SIR! Behold 57!

The Stonewall Inn, New York City, USA circa 1969

Stonewall Inn Riots! Behold 57!

“There was no gay pride before Stonewall. Only gay fear and gay isolation and gay distrust and gay self-hatred.” ~ Edmund White ~ gay author and Stonewall Inn customer

This upcoming Sunday, 28 June 2026 is the fifty-seventh (57) anniversary of the Stonewall Inn Riots (SIR!) This anniversary is reason to celebrate our progress as a community and culture and to recognize that we continue to have challenges and struggles to endure. As gay, lesbian, bisexual, transgender and queer+ (GLBTQ+) people, we march forward together!

As we read this summary of the events of 28 June 1969, we recall the efforts and the frustrations of all those who suffered before us and we salute their courage and sacrifice! This story is now our story, to recall and to remember with confidence, devotion, love and pride!

As bare practitioners, it is important for us to know and to understand our same gender loving (SGL) heritage. It is also the same importance for our heritage of nakedness. The Stonewall Inn riots (SIR) always are a part of our past, a part of our present and a part of our story!

Prologue:

World War II officially ended in 1945. The walls that divided different socio-economic and educational classes of people began to slowly disappear. The eradication of “separate” between persons of a variety of ethnicities and racial heritages began to decline also. These changes didn’t occur suddenly; it was an eventual shifting of bias, distrust and prejudices as the larger general society started the tedious, slow and incremental process of enlightenment and evolution.

The 1940s became the 1950s and social change lost the incredibility and novelty it once generated. A brief pause became evident as reluctance to move forward into the unknown overcame the dream to build and to renew. By the arrival of 1960, a temporary stalemate emerged that was short-lived and soon replaced by active and mounting protests from the disappointed youth and the despondent innovators.

The televised assassination of the youthful US President John Kennedy in November, 1963, ended the fragile truce between the progressives and the traditionalists. The growing frustration soon erupted into increasingly active and aggressive protests over racial injustices and segregation, feminism and women’s rights, the Vietnam war, military conscription (the draft) policies, equal labour practices and educational values.

Turbulent and violent soon became the usual descriptive to the situations unfolding in the lives of the nation. Traditional authority concepts began to recede into obscurity and the custom of unquestioned acquiescence to the “status quo” rapidly vanished.

While these drastic shifts in public opinion and perception appeared in broader society, subtle occurrences happened in the “homosexual” (gay, lesbian, bisexual) world as well. Still illegal and officially marginalized, all the while conveniently and openly despised, our “homosexual predecessors carefully, cautiously and discretely began to emerge in the larger urban areas such as Washington, D.C., New York City, Chicago, San Francisco and Los Angeles. They individually and in small groups joined in public protests and general boycotts focusing on the progressive social change movement.

In 1961, the state of Illinois legislature became the first to repeal the law designating “homosexuality” as illegal. The seeds of change and progress were finally planted!

June, 1969:

The Stonewall Inn (it was never a hotel) opened as a bar catering to the “homosexual” community in 1967. Prior to that, it had been a stable (for horses), a French bakery, a tearoom and lastly a restaurant that had burned out of business. It opened as a bar serving alcohol under Mafia-affiliated management and very closely connected to organized crime. The establishment consisted of two main rooms, each with its own dance floor. The front room was popular with older clientele and the back room attracted youth.

At the time of the Stonewall Inn Riots (SIR), it was unlawful for “homosexuals” to gather in public. Same gender intimacy was outlawed and persons subject to arrest and being fired from their jobs (with no legal recourse). They were ridiculed and attacked publicly often without any consequence. Simply being a “homosexual” was considered an antisocial and criminal act. Everyone was required, by law, to wear clothing appropriate to their birth gender – the only exception was for Halloween.

Friday evening, 27 June1969 was a hot and humid start to a weekend. Most of the patrons gathered inside the Stonewall Inn were looking forward to a night of dancing with their friends, relaxing with cocktails and enjoying a summer’s night in New York City. They had no idea that they were about to witness a historical event that would change their lives – and the “homosexual” world – forever.

“The door of the Stonewall had wrought-iron bars across this peephole, a little wooden thing that slid open. And the man inside would look at you and, if you looked like you belonged there, he would let you in.” ~ Chris Babick ~ Stonewall customer describing the entrance to Stonewall Inn

Both the dance floors at Stonewall Inn were full of dancing “homosexual” couples. It was now after midnight and 28 June 1969 was in its infancy. Suddenly, the music stopped. The lights that were dimmed to enhance the atmosphere came back on in a bright glare that caught everyone by surprise. Almost at once, the realization dawned on the festive crowd: the police were raiding the bar.

The New York City police department was long familiar with conducting raids on gay and lesbian bars. Their process was fairly routine and they all recognized “homosexuals” as a relatively compliant and passive crowd. For this reason, only one police transport vehicle (paddy wagon) and one marked squad car were included in the raid. Less than a dozen officers were assigned the task of managing and segregating the crowd, confiscating all the alcohol and arresting the Stonewall Inn employees.

“The police weren’t letting us dance. If there’s one place in the world where you can dance and feel yourself fully as a person and that’s threatened with being taken away, those words are fighting words.” ~ Tommy Lanigen-Schmidt ~ Stonewall Inn patron and riot participant

The arrival of the police raiding force caused participants to erupt inside the Inn. Customers searched in vain for an escape route or for a place to hide. The police immediately began confiscating both liquor and beer as evidence against the establishment and dividing the crowd: bar employees, cross-dressers (transgender persons) and the “regular” “homosexuals.” The bar employees and the cross-dressers were to be arrested for violating the law. The “regular homosexuals” were to be given citations once they showed the officers their proper identification.

The year, 1969, was at the end of a decade that had witnessed violent social unrest. The African-American struggle for civil rights, the birth of the feminist and women’s rights movements, the anti-Vietnam War demonstrations and the equal pay marches for primarily Latino immigrant farm workers were underway during this time. The “homosexuals” who had participated in these public unrests were energized and many wondered when their time for equality would happen. Little did they, and the police raiding the Stonewall Inn, know that moment had arrived.

As the police began checking the identities of those inside the bar, those with proper credentials were released and herded outside the door. Only this time, instead of just leaving the premises, they congregated on the sidewalks and at a nearby park. Once law enforcement attempted to disperse them, they grew confrontational and belligerent.

The police, unaccustomed to “homosexual” defiance, continued to press the order to vacate the area. The crowd, emboldened by their frustration with being treated as “deviants” and second-class citizens began to chant and to empty trash cans and hurl the garbage at the officers.

By this time, passers-by, curious as to what was happening, joined the angry and upset “homosexuals” to express their dissatisfaction with the raid. The crowd outside the Inn began to grow in both number, disappointment and curiosity. Once word of what had transpired inside the bar began to spread, even more “homosexuals” started to descend into the neighborhood and amass in the vicinity.

“You could hear screaming outside, a lot of noise from the protestors and it was a good sound. It was a real good sound that, you knew, you had a lot of people out there pulling for you.” ~ Raymond Castro ~ Stonewall Inn customer detained inside the bar during its siege

By now, the police trapped inside the facility understood that the situation had gotten beyond their control. They tried to call for reinforcements but were unable to reach any source for assistance. They had secured the bar but were trapped inside and the crowd outside was swelling in both size and fury. A few hundred patrons had now grown into a furious mob of several thousand and more were joining them by the minute.

No one in the New York police department had anticipated the “homosexuals,” always believed to be meek and mild, to fight back. The years of abuse. oppression and ridicule had taken its toll and the frustration now became revolution. The time for retribution was at hand. Unfortunately for the police, the pent-up anger at law enforcement was now being released and returned in kind. The police were now themselves prisoners inside the Stonewall Inn.

Two hours after the raid began, the police and their detainees were trapped inside the facility and no relief was in sight. The two-way communication devices between the raiding party and their office weren’t working properly and the only “pay phone” inside the bar wasn’t able to connect with any local police precincts. The passive “homosexuals” had finally achieved a “first” in their spontaneous riot: the police were contained, surrounded and they were all very nervous. By this time, the crowd outside the Greenwich Village neighbourhood bar now numbered more than three thousand with a full-fledged riot underway.

In an effort to relieve the inflammatory predicament, the besieged decided to send the detainees and half the officers inside the Stonewall in the two police vehicles to the closest local police station. There, the detainees would be formally charged with arrest and the officers could make arrangements for a police riot force to assemble and rescue the remaining law enforcement personnel. This relief effort finally was able to return to the bar several hours later and eventually dispersed the angry mob of “homosexuals” and curious onlookers after reinforcements finally arrived.

Despite damage to the Stonewall Inn facility and the loss of the license to sell alcoholic beverages, the bar opened for business (dancing and soft drinks) the following night. By Saturday night, stories of the historic disturbance the previous evening had spread throughout the city’s closeted “homosexual” community (primarily by word-of-mouth). A larger than usual crowd gathered both inside and outside the now notorious establishment. Most didn’t expect a repeat of the raid the night before and a significant number of those who came mainly to inspect the facility damage.

The police, however, had different ideas. They were strictly outside the bar – in full force – with a large number in riot gear. They had learned their lesson the evening before and were determined to remain in full control should the patrons become unruly again.

The “homosexuals” had been empowered by the riot the previous evening and weren’t about to be bullied into submission again. As the large police presence attempted to disperse those gathered outside the Stonewall Inn, they were confronted by verbal insults and an array of street-savvy tactics that saw law enforcement chase off onlookers, only to have them run around the urban block and return again. Silent obedience to uniformed officers was no longer a fact of life for New York’s “homosexuals.” They were tired of suffering abuse, disrespect, ridicule and treatment as second-class citizens.

The second night of the Stonewall Inn congregation wasn’t as disruptive and violent as the one before. No further damage was done to the bar establishment. However, an awakening consciousness was raised within the “homosexual” community that would change the way society viewed them and – most importantly – the way they perceived themselves.

For the first time, the too often compliant and passive “homosexuals” stood up for their rights and demonstrated that they, as individuals and together as a community, had “had enough!” Through time, this singular incident has been recognized by many as the spark that ignited the flame for the same gender loving equality movement worldwide!

Naked hugs!

Roger Poladopoulos/ReNude Pride: Guys Without Boxers!

Original!

Author’s Note: The next post entry here is planned for Monday, June 29, 2026, and the proposed topic is: “A Penny For My Thoughts!”

Reference sources:

Ann Bausman Stonewall: Breaking Out for Gay Rights

Martin Doberman Stonewall: A History

Pictures: Google images

Race: Race’s POV!

Race Cooper!

“Racism takes many forms and our thoughts on racism, sexuality and nudity need to change.” ~ Joseph Ross Anderson ~ aka Race Cooper The Pink News SGL News Service London, UK 10 June, 2020 

Prologue:

The examination and exploration of the topic of race extends beyond the limited concepts of just Black people and White people. It includes all of us, no matter our skin tone, ethnicity or racial heritage. Race, unfortunately, is also aligned with community, culture, politics, religion and value systems.

Regrettably, racism (racial discrimination and/or hatred based on skin tone) is often a “learned” behaviour – usually passed from one generation to the next – without any basis of proof or scientific fact. Unchallenged, it is frequently misunderstood as the “norm” – the routine standard.

ReNude Pride published a post entry here, Race On Race, last year on March 6, 2023. Click on the title to link. My spouse, Aaron, and I both offer this expanded version of the topic in the hope of overcoming our need to be reminded of the importance of this reality in our daily lives. This is the reason, among others, that we do not restrict this issue or topic exclusively to the period of Black History Month.

Race Cooper: tunnel of experience and knowledge!

Race Cooper is the stage name of Joseph Ross Anderson, a talented and thoughtful star of same gender loving (SGL) – bisexual and gay – pornography and outspoken advocate for bare (naked/nudist) rights, sexuality rights and racial equality. He was born and grew up in Toronto, Canada on December 5, 1973. Amazing, he didn’t begin his film career (porn) until 2009 – he was 36 years old! An age when most openly gay porn actors are ready to retire from performing live!

In the same year that he launched his film debut, he started blogging about the porn industry on blogger.com and swiftly acquired notoriety as “a-man-who-tells-it-all!” Race’s blog was a popular favourite as he kept no secrets from his readers. He consistently posted of his experiences with his fellow actors, both complimentary and flattering and…honest and real. His descriptions and observations of their intimate abilities and anatomical attributes made his blog a success for many and a regular “must-read” for both his followers and his peers in the film studios! His writing skills hastened to dispel the stereotype of the gay porn actor as egotistical, “flaky,” and self-obsessed.

He also began to publicly encourage and endorse the expansion of the alpha-man (top-man) and the beta-man (bottom-man) sexual identities to include versatility (preference to engaging in either sexual position or fluidity)!

Additional facts on Race Cooper are listed below:

Name: Joseph Ross Anderson

Height: 6′ (183 cm)

Weight: 180 lbs. (82 kg)

Hair: head (shaved) body (armpit, pubic)

Penis: 7.9″ (20 cm) circumcised

Sexuality: gay exclusive

Sexual position: versatile (preference: bottom)

Clothing status: bare

Film career: 2009 – 2014

“I’m an African-Canadian. Growing up in Toronto, I got to see how lots of White Americans reacted to Black people. Working in gay pornography in the USA, I personally saw how Black men were treated by White men with no difference between gay or straight.” ~ Race Cooper ~ The Pink News 10 June, 2020

Race Cooper: serious!

Race Cooper, based on his own experience in the SGL porn industry, views racism as “a daily constant in the USA.” He initially began working as a casting director for the exclusively SGL studios – Raging Stallion – before he moved to performing in front of the camera. He acknowledges that he was paid considerably less than his White peers and regularly and repeatedly had his work ethic and his intelligence questioned. He honestly believes that he was only hired initially in order for the studio to appear “less racist.”

“Homophobia and racism in the USA is the reasoning for discrimination and prejudice. It is part of the legacy of slavery. In Canada, race is just a difference. You shave your pubic hair, I let mine grow naturally. We’re both gay men, we’re just different in some ways.” ~ Race Cooper ~ The Pink News 10 June, 2020

Canada had slavery in the 1600s only. It was never a permanent institution like in the USA. As a slave, you were bought, you worked a couple of years, earned your freedom and then you moved on. Similar to an indentured servant. Enslavement was never a source of distrust and hatred. You worked, earned freedom and then became a neighbour – equal – not inferiour or subserviant.

Playful Race Cooper!

“As a Black gay man, I know and have witnessed bias, hatred and prejudice because of nudity, race and sexual orientation. It is unfair and unjust. It is wrong. As a performer in the porn industry, I’ve never experienced criticism for being publicly or for being socially naked. But I do know of fellow gay nudists who are judged because of their nudity. Clothes freedom is part of who we are. Just like race and sexuality, we don’t have a choice.” ~ Race Cooper ~ The Pink News 10 June, 2020

Race Cooper was interviewed by The Pink News, a GLBTQ+ news service in London, England, United Kingdom, on 10 June, 2020, for his thoughts on racial inequality in the SGL porn industry in the USA in light of the killing of the late George Floyd in Minneapolis, Minnesota, and the resurgence of the Black Lives Matter movement. He also wants the porn studios to openly admit that many White men – straight – have been cast into roles, intended for Black gay men. Many of these substitutions were in films catering to primarily SGL African-American audiences.

As a path forward, he’d like to see the studios hire and utilize “diversity mentors” to help casting and hopefully these very same mentors could advance the careers of actors of colour and other minority qualifications. He also advocates the ending of “gay-for-pay” and the immediate end to the shunning of HIV+ porn actors.

Race Cooper: bald head and buttocks!

In the conclusion of his interview with The Pink News, Race Cooper offered – in my humble opinion – his most daring and profound argument against bigotry, discrimination and judgment based on not only just race but sexual orientation and nakedness as well. This declaration was made on his own initiative and observation. Proof positive that Joseph Ross Anderson (Race Cooper) is – heart and soul – a brother bare practitioner and all of us welcome and embrace him in complete nudity and pride into our community and culture! True equality is a basic human right for us all!

“I’ve made numerous naked appearance at gay studio social events. The newcomers to our profession are often intimidated by us older professionals. Usually, fellow Black new actors are gathered, made to strip out of their apparel and paraded through the White guests who are fully or partially clothed only to be ridiculed, teased and tormented and not allowed to get dressed until the social is done.” ~ Race Cooper ~ The Pink News 10 June, 2020

Great observations, Race Cooper! We are grateful for your honesty!

Naked hugs!

Roger Poladopoulos/ReNude Pride

Author’s Note: The next post entry here is planned for Monday, February 26, 2024, and the proposed topic is: “Bonus: +24!”

Bare Black History, Part 1!

A nature man!

Vintage Photographs and Brief History

Today represents a look back in time in order to gain a sense of the bare practices of African-American men from available images. The above image depicts our subject alone leaning against a tree. Judging from his hair style, this was probably around the middle to late 1960’s timeframe.

Another natural man in a natural setting!

Again based solely on the hairstyle, the image directly above is just a little earlier than the first one. Perhaps the late 1950’s to early 1960’s.

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Freedom and the Access to Cameras:

The official demise of slavery upon the end of the US civil war (1860’s) introduced the policy of segregation (separation of the races – aparthied ) throughout the USA. The adoption of “Jim Crow laws” (second class citizenship) ensured an even greater divide between the African-American, Caucasian and Indigenous (Native-American) people. This practice prevailed until Dr. King’s era and the civil rights movement gained acceptance during the late 1950’s to the assassinations of Malcolm X in the 1960’s and Dr. King in 1968.

This reality fueled the popular myth (untruth) of African-American disinterest in and indifference to the growing emergence of the naturist/nudist community within the Caucasian culture. The three racial groups were denied social interaction and restricted to totally different locations. Therefore, their naked/nudist attractions and practices were nonexistent (invisible) to one another. This lack of contact and common occurrence perpetuates this myth even today. Unfortunately, it is common in all the racial cultures.

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A segregated public shower!

Once again, relying only on hair characteristics, the communal shower picture above could be middle to late 1940’s or early 1950’s. Segregation remained in practice in almost the entire country.

The same holds true for the above!

The communal shower scene and the participants are the match for the previous image. The timeframe will be identical.

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Racial and social inaccessibility are the major factors for the prevalence of this fiction within the body freedom and clothes freedom communities. Economics and “Jim Crow legalities” are strong secondary reasons for the continuance of these false delusions. The widespread oppression of the Black communities in this country and the practice of assigning to them the status of second-class – or lower/worse – citizenship ensured their economic depravity and financial insecurity. The growing fascination with the “camera” phenomenon and the obsession with the cult of photography made these novel “toys” financially inaccessible to the overwhelming majority of African-Americans. Segregation was so ingrained in society that photographers of one race couldn’t justify taking pictures of people of a different racial classification.

Black-focused logo!
Bare trio: comfortable and up-close and interpersonal!

Twentieth Century, the Great War, the Modern Era :

The arrival of the 20th Century witnessed an extraordinary and remarkable first on the American social scene. Following generations of subjugation, Blacks were abandoning rural isolation and intimidation – and worst – and migrating to the rapidly growing industrial cities of northern and western USA and beginning to earn money! Not necessarily large fortunes but enough to support themselves and to send some to less fortunate extended family members. The Great War (1914 – 1918) saw African-Americans enter the armed forces in record numbers and see action and meet people in western Europe. New societies, new practices, less restrictive! The 1920’s brought the USA into a period of prosperity and popular culture introduced a large number of Caucasian Americans (and their incomes) to the uniqueness and the pleasures of Black life and living.

Segregation remained, enforceable and legal, but the new decade’s outlook brought a relaxation of some restrictions and African-Americans entered an age of some limited accomplishment and cautious respect. Black homosexuality (same gender loving) earned some lukewarm acceptance and segregated color-oriented body and clothes freedom facilities began to appear and to prosper.

Simple message!

Gradual development of a Black-oriented financial infrastructure followed. Soon, items that were formerly considered unattainable luxuries became common and affordable. Cameras, photography and other modern conveniences began to evolve from dreams into reality. The twentieth century finally discovered Black America!

The 1920’s progress in financial resources and social gains was halted by the Great Depression that reached this country’s shores in the early 1930’s. The stoppage, though devastating, was only temporary as the election of Franklin Roosevelt as president, his wife, Eleanor, as first-lady and the New Deal as political fuel eventually brought the depression mindset to an end. The delayed entry of this country into World War II with the attack on Pearl Harbor rapidly converted the nation into an industrialized super-power.

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Bare practitioners: no doubt about it!

The vintage picture posted above leaves us with no question: they’re early bare practitioners! Arm-in-arm, they prepare to exchange a kiss. Their hairstyles are from the late 1940’s to early 1950’s.

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World War II ended in 1945 and an unsettling peace encompassed the globe. The “Cold War” era between the communist countries and the western allies was about to erupt. The economy continued to grow although no longer on a wartime frenzy. Segregation and the Jim Crow laws still managed to hinder and prevent equality. However, the need for a change was an attitude that fast covered the land.

A few years following the surrender of Italy, Germany and Japan – in 1947 – President Harry Truman signed a presidential executive order that ended the official policy of segregation throughout the U.S. air force, military and navy only. Enlisting (joining) the armed forces no longer guaranteed a single-race encounter. At least in theory, discrimination was now banned in all combat services. One positive “big step” forward on the journey towards equal rights.

In military life, discipline is the “rule of the day.” No argument, no discussion, no voting. If ordered to do something, it simply must be done. Truman’s executive order didn’t erase all military overnight, but it did represent a new direction in official policies and procedures.

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Open arms, open legs, no shame!

The couple published above hair dates from the middle 1950’s. Their open arms and legs indicate comfort with being photographed bare together publicly.

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Soon, another historical change rose on the horizon. In 1954, the U.S. Supreme Court ruled the segregation inspired Jim Crow law of mandating “separate-but-equal” public school (education) systems throughout the country unconstitutional. The only legal quality this law contained was “separate.” The best, newest equipment and facilities were assigned to Caucasian students. The older, used and dilapidated (poorer quality) equipment was assigned to the African-American or Indigenous (native) American students or to Hispanic students. Separate? Yes! Equal? Unlikely!

This landmark judicial decision led to integration (coming together or mixing together) replacing segregation as the standard quality of the U.S. public school systems. The court ruling didn’t automatically end segregation overnight but it did lead towards a more accountable and equitable type of public school that continues to be sought today.

An integrated men’s changing room!

Following the Brown vs. Board of Education verdict by the Supreme Court, the civil (equal) rights movement gained momentum with the arrival “on the scene” (forefront) of Dr. Martin L. King, Jr. and the Southern Christian Leadership Conference (SCLC). Their leadership strategy was nonviolence (first and foremost) and involvement (engagement). This tactic quickly brought both national and international attention to the equality protest movement and highlighted the inequality and unfairness of life in the USA (the supposed symbol of freedom).

The growth of Black financial resources and services now gave the community to now have absolute proof (documentation) of existence. Cameras and photography provided evidence that justifies the reality of bare practitioners (same gender loving and naked/nude) in the African-American world. We can all admire and salute the bravery and commitment to a freer life for all Americans. We are grateful for their dreams and their efforts!

The reluctant acceptance and welcome offered to bare practitioners of one racial heritage when visiting the traditional site of a different racial group has caused problems within the same gender loving and body and clothes freedom communities. Both sides of the conflict have received negative reactions from all sides of the spectrum. The resolution of these concerns remains an unsolved issue within the larger bare practitioner community.

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The basic bare truth!

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As dedicated bare practitioners, my spouse, Aaron, and I know from our shared experience that we encounter both judgment and ridicule based on our sexual orientation, marital status and our racial category (interracial). Our clothes freedom preference is another source of discomfort for many outside our community. We understand that any difference we can create today offers hope for a better tomorrow for us all!

Naked hugs!

Roger Poladopoulos/ReNude Pride

Author’s Note: The next post entry here is planned for Monday, February 21, 2022, and the proposed topic is: “S’Naked Virgin!”