The above image of the actor, Shemar Moore, back in the day – actually, 2007 – was among the most viewed at that time. His pictures of his frontal nudity were the prime feature of the recent edition of The National Enquirer, a tabloid publication well established in the “trashy” trends! The television celebrity who was a star of the broadcast series “Criminal Minds” was surreptitiously photographed fully nude at a gay beach in Hawaii.
The then 37-year-old single actor, when questioned about the images, replied, “You mean of me frolicking on the beach? You know, the worst part of that whole thing for me was the frolicking, because to me, it sounds like I was slipping or something like that.”
Shemar Moore, recent picture
Shemar Moore, born 20 April 1970, starred in a daytime network television soap opera, “Young and Restless” in addition to his role as Derek Morgan on “Criminal Minds.” He later went on to star as Sergeant Daniel “Hondo” Harrelson on another TV show, “S.W.A.T.”
Regarding the pictures of his nakedness, he added, “Look, I had no problems with being naked. What I have a problem with is their making such an issue out of me being gay. I’ll say it right now: I’m not gay. Not even a little bit. I love women.”
“But I have no problems with people who are gay. My godfather was gay; he died of AIDS. I have dear friends that are gay.” Sometimes, those who protest too much feed into the thinking of what they may have a problem is the real problem after all.
Shemar hastened to add: “The article said that I got ‘caught’ being naked at a gay beach in Hawaii. I didn’t get ‘caught!’ I willingly went to Hawaii. I was there with friends and we wanted to go skinny-dipping.” A reminder to all that skinny-dipping is nothing more than swimming naked. He did readily admit that he had wanted to actually skinny-dip since he was a teenager.
Asked to elaborate, Shemar Moore added these thoughts: “Let me just say this: thank god the water was fairly warm. That’s all I’m going to say. It wasn’t my best day. But it wasn’t an awful day.”
Shemar’s interview on his reaction to the National Enquirer article featuring him clothes free continued. “Will I do it again? Probably. I don’t have a problem being naked. I just don’t. In the article they said, ‘Shemar seemingly wrestled another naked guy in the water. Seemingly! Shemar was on this beach, which has a unisex section and a gay section and Shemar was near the gay part. So that makes me ‘nearly gay?”
Shemar’s nudity: publicized!
Versions of Shemar Moore’snakedness as they were released after the initial news reports. The notations were obviously added in order to sensationalize the publication. A couple of the prominent questions that remain are: This is now the 21st Century. Why the ignorance regarding his anatomy? He’s a male actor. He has not publicly appeared as anything else. Are any of us really surprised that he has a penis and pubic hair? This is standard endowment, not a special creation!
Another outstanding issue is his sexual orientation. Why is that such a big deal? If he were near a gay (same gender loving: SGL) beach, how is that a concern? It was a clothing optional beach. He opted for no clothes. He wasn’t the only person there who was nude. There is no law requiring him to wear clothes all the time.
He may be a celebrity, but he’s also a human being. If he wants to skinny-dip (swim naked) at a nude beach, let him do as he likes. If he wants to be close to the SGL section of the facility, give him his freedom!
Naked hugs!
Roger Poladopoulos/ReNude Pride: Guys Without Boxers!
Original!
Author’s Note: The next post entry here is planned for Monday, July 27, 2026, and the proposed topic is: “A Sublime Rhyme!”
Our same gender loving (SGL) nakedness commemoration celebration occasion!
Our very own day for us all to engage and to enjoy the ability to be the person that we really and truly are: us naturally being us!
As bare practitioners, we openly acknowledge our gay, lesbian, bisexual, transgender and queer + sexuality (GLBTQ+) and our comfort and preference for our nakedness (body and clothes freedom). There is no need to conceal nor deny these aspects of our personality. These two qualities define us as well as our community and our culture. We are confident and proud of both what and who we really and truly are!
One question frequently asked of us is what characteristic did you determine first, your sexuality or your nakedness? The truth is that there is no standard formula for self-identification. The proverbial “if A followed by B then C happens” varies among each one of us. Some of us understood our sexuality before appreciating our nakedness. For an equal number of us, the opposite is reality. Basically, our bare practitioner status is individually determined through appreciation and awareness and not by a set formula or pattern.
It is our own personal acceptance, appreciation and awareness of these aspects of ourselves that empower and enable us to determine our identification as bare practitioners. We are our own individual “deciding authority!”
Back in January 2017, when Aaron, my spouse, and I initiated ReNude Pride: Guys Without Boxers!, there existed an unofficial holiday, “World Nudist Day” – otherwise known as “World Naturist Day.” Aside from knowing that the designation existed, I was unaware of any designed or impromptu observance ever happening. It was almost as though no one wanted to openly admit to actually being a naturist, nudist or clothes freedom enthusiast.
Even though in the USA marriage equality was now legally and officially the “law of the land,” there remained opposition to that reality which resulted to continued bias and marginalization of the SGL population. There was obviously a shortage of widespread equality and respect for SGL people as well.
This absence of equality and respect from the general population was accentuated by the same from the naturist/nudist community. The homophobia present from that culture was and remains very confusing and unsettling to a majority of bare practitioners even today and causes friction and tensions that often hinder cooperation and unity.
For many, this is the major reason for the frequent determination of “SGL beaches” at destinations featuring clothing optional designation. This segregation is preferred over a general “inclusion” into a population that is judgmental and unfriendly. As proven time and time again, people – regardless of their clothing status and/or sexual orientation – prefer being with people they perceive as most similar to themselves.
For those of us who have to professionally interact with numerous individuals far removed from our social preferences, such as Aaron and I, whenever we have the chance, we voluntarily congregate with “our” kind instead of mingling with a general crowd. Sometimes the escape from the ordinary is a welcome relief and definitely fun!
“Heat wave” relief!
“Truth is, most of us contain a splashing, giggling, squealing child inside us who knows without thinking that bare skin and water go together as wings go with air, roots with earth and the phoenix with the incendiary sun.” ~ Unknown ~
Aquatic antics!
“Being a bare practitioner in no way adequately defines us yet it indeed is a fun way to accurately describe us!” ~ Roger Poladopoulos ~
One reason for bare practitioners making the best of friends is that the absence of clothing (concealment) enables people to become honest and sincere as they lack the tools to disguise (clothing). What naked friends see – a natural body – is the reality of friendship: bare with pride and nothing to hide!
Have a happy Bare Practitioner’s Day! 14 July 2026
Naked hugs!
Roger Poladopoulos/ReNude Pride: Guys Without Boxers!
Original!
Author’s Note: The next post entry here is planned for Friday, July 17, 2026, and the topic is: “July Pride, 2026!”
Francois!
Competent and confident bare practitioner Francois Sagat!
Just as his message proclaims to everyone around, he’s proud of his same gender loving nakedness and as a confident bare practitioner he is willing to share himself with others!
Arrival!
Relaxed!
No matter where we are, during the summertime, nature and our nakedness remain constant and compatible. A most definite “winning combination!”
Rooftop and preoccupied!
Welcoming the surf to the shore in the most natural way: clothes free!
Welcoming together!
Seasonal confidence!
Bare and without a single care as to what others may judge or think!
Bare expression!
For an overwhelming majority of us, being a bare practitioner is a choice that we freely make…
Desire to become bare!
whether we are alone or in the company of our companions and friends!
Bare camaraderie!
As bare practitioners, we do not intend to offend, we just want to be ourselves!
Our pride in being bare practitioners (SGL naturists/nudists) extends beyond the month of June every year. It’s an ongoing process that re-affirms our fulfillment and self-worth throughout the entire year.
“Our sense of confidence in ourselves doesn’t bestow on any of us the right of arrogance and/or the right of judgment. we, of all people, know better than to make that assumption. Most of us have been the target of judgmental and prejudicial behaviour (or worse) in our own lives and know, first-hand, how that makes people feel. Patience and tolerance of others, regardless of the beliefs and values they hold, should be our guide. Our pride in ourselves includes our pride in our actions towards others.
Being confident and proud of ourselves involves respecting the rights of others in allowing them to be proud of themselves, too. Our freedom should not entail denying the same to anyone else.” ~ Roger Poladopoulos ~ 1 June 2017
Naked Truth!
And we cordially invite you to join with us whenever possible!
Naked hugs!
Roger Poladopoulos/ReNude Pride: Guys Without Boxers!
Original!
Author’s Note: The next post entry here is planned for Monday, July 13, 2026, and the proposed topic is: “Bare Practitioner’s Day!”
“Only one week without clothes? Let’s stay naked the entire month and party-hearty!”
Our celebrity spokes-model, Phoenix Fellington!
Our very own, ReNude Pride: Guys Without Boxers! official, unofficial spokes-model, Phoenix Fellington, proudly poses in his glorious nakedness (above image)!
“I want to waste as little time as possible wearing clothes or trying to hide my body!” ~ Phoenix Fellington ~ spokes-model and gay pornography actor
This week-long festival of body and clothes freedom recreational (fun) activities is jointly cosponsored by the American Association of Nude Recreation (AANR) and The Naturist Society (TNS). As every summer is the “season of fun in the sun,” it is only logical that major national naturist/nudist advocacy organizations present an event in honour of clean, healthy naked living. The recent tendency over the last several years is to observe this occasion after the USA’s 4 July holiday (USA Day).
Recreation (simple explanation) is any undertaking we engage for enjoyment, fun, improvement, relaxation and/or socialization. Nude Recreation Week involves an emphasis on the numerous activities, leisure services and past-times, both active and passive, that people may engage in or undertake while clothes free. In essence, identical to what can be enjoyed when wearing garments. This isn’t to imply this special week is the only time we bare our bodies for fun and games. As bare practitioners, we all do that quite frequently!
This observance is a fairly recent event with the earliest documented date being 7 August 1976 as Nude Beach Day. It was first held at Truro Beach in southern California and at the Head of the Meadow Beach in Cape Cod, Massachusetts. It continued at these two locations as a single day cause for several years and eventually expanded into National Nude Weekend and added additional beaches to the locations.
As many nudist resorts weren’t located with access to a clothing optional beach, it soon became apparent that a name change and another theme was necessary. This resulted into what we know and celebrate as Nude Recreation Week.
Many clothes free destinations and resorts, looking for expansion of their financial options, now sought affiliation with the Nude Recreation Week observance. This opened the door to growth and popularity as the public no longer were as judgmental against clothes freedom as they once were.
As the public acceptance of clothing optional facilities increased, the commercial and membership restrictions against same gender loving (SGL) people remained deeply within the opinions and policies of the mainstream naturist/nudist societies. Homophobia and exclusionist policies remained in place and the largely growing SGL community of nudists took their cash elsewhere.
This resulted in the emergence of convenient, modern and new facilities that catered to the needs of the SGL community. The older and restrictive facilities soon began to notice a decrease in business and in finances. Initially, they refused to alter their policies and procedures while watching their numbers decrease and customers complain. Gradually, some of the more progressive establishments reversed and welcomed SGL customers and members.
Unfortunately, even to this day, there remains some bias within our body and clothes freedom world. As this is now the 21st century, the days of separation should be deep into the past for all of us.
Reading and writing!
Footnote:
In 2019, the American Association for Nude Recreation (AANR) designated the second Saturday of July as International Skinny Dip Day. Personal experience for both Aaron, my spouse, and I as well as documented confusion over the meaning of skinny dip offer some hesitation as to the acceptance and annual observance of this event.
Logo for the first observance!
Naked hugs!
Roger Poladopoulos/ReNude Pride: Guys Without Boxers!
Author’s Note: The next post entry here is planned for Friday, July 10, 2026, and the proposed topic is: “Nude Pride!”
“Openness may not completely disarm prejudice, but it is a good place to start.” ~ Jason Collins ~ first active NBA professional to publicly announce he’s same gender loving
DEDICATION:
This post entry is published in posthumous appreciation, gratitude and as a tribute to Jason Paul Collins (2 December 1978 – 12 May 2026). May he rest in peace for all eternity.
“The door Jason Collins widely opened can never be shut again!” ~ Aaron Michael Peterson-Poladopoulos ~ ReNude Pride: Guys Without Boxers!
My thoughts:
Proverbial words of wisdom offered in a simple statement of fact by a man who had ability, skills and talent in his professional career. Essentially, a very basic truth: honesty is the best policy. The truth, especially about what and who we really are, may be criticized by others, but it can never be disproved. Honesty empowers and enables us.
I own who I am. I am same gender loving. I am gay. I am queer. I am a homosexual. I acknowledge and admit to being all of those labels. I know who I am. I know the truth.
My knowledge of the truth about myself empowers me to try to be the very best man that I can possibly hope to be. This knowledge also enables me to determine freedom and truth rather than restriction and dishonesty.
Jason Collins
The Late Jason Collins:
Jason Collins became the very first male professional basketball player to “come out” (announce) his sexual orientation while active in the National Basketball Association (NBA). His acknowledgement inspired a same gender loving (SGL) version of the NBA logo, shown below:
A colourful emblem that represents us being us! Not appreciated by everyone who’s a fan of the NBA but it definitely offers some “food for thought!”
Jason and his identical twin brother, Jarron, were born and grew up in Los Angeles, California. Jarron also played in the NBA.
His first professional team was Houston, Texas Rockets. He played throughout the USA including the New Jersey Nets, The Washington Wizards and his final season with the Brooklyn, New York Nets.
Prior to Jason’s coming out, he played in twelve (12) consecutive seasons in the NBA and impressed not only his fans but also his fellow professional athletes. Throughout his life he was dedicated to helping others in any way possible.
Jason came out as same gender loving on 29 April 2013 in Sports Illustrated magazine cover story. In May 2025, he married film producer Brunson Green.
On 11 September 2025, the NBA announced that Jason Collins was undergoing treatment for a brain tumor. On 11 December 2025, Jason revealed that he was diagnosed with stage 4 glioblastoma. He died at home on 12 May 2026.
On 22 June 2026, it was announced that Jason would be posthumously awarded with the Arthur Ashe Award for Courage for his impact on GLBTQ+ visibility in professional sports at the 2026 ESPYS in July. The Arthur Ashe Award for Courage is given to a professional sportsperson who has made a difference beyond the field of play by fighting for what they value.
In announcing this honour, the NBA included that the award would be received by his twin brother, Jarron. Jarron’s confirmation added: “It is profoundly bittersweet but deeply meaningful to accept the Arthur Ashe Award for Courage on my brother’s behalf, celebrating a legacy of visibility, strength and love that will endure forever.”
Naked hugs!
Aaron and Roger/ReNude Pride: Guys Without Boxers!
Author’s Note: The next post entry here is planned for tomorrow, June 30, 2026, and the proposed topic is: “Bottoms-Up! June, 2026!”
“There was no gay pride before Stonewall. Only gay fear and gay isolation and gay distrust and gay self-hatred.” ~ Edmund White ~ gay author and Stonewall Inn customer
This upcoming Sunday, 28 June 2026 is the fifty-seventh (57) anniversary of the Stonewall Inn Riots (SIR!) This anniversary is reason to celebrate our progress as a community and culture and to recognize that we continue to have challenges and struggles to endure. As gay, lesbian, bisexual, transgender and queer+ (GLBTQ+) people, we march forward together!
As we read this summary of the events of 28 June 1969, we recall the efforts and the frustrations of all those who suffered before us and we salute their courage and sacrifice! This story is now our story, to recall and to remember with confidence, devotion, love and pride!
As bare practitioners, it is important for us to know and to understand our same gender loving (SGL) heritage. It is also the same importance for our heritage of nakedness. The Stonewall Inn riots (SIR) always are a part of our past, a part of our present and a part of our story!
Prologue:
World War II officially ended in 1945. The walls that divided different socio-economic and educational classes of people began to slowly disappear. The eradication of “separate” between persons of a variety of ethnicities and racial heritages began to decline also. These changes didn’t occur suddenly; it was an eventual shifting of bias, distrust and prejudices as the larger general society started the tedious, slow and incremental process of enlightenment and evolution.
The 1940s became the 1950s and social change lost the incredibility and novelty it once generated. A brief pause became evident as reluctance to move forward into the unknown overcame the dream to build and to renew. By the arrival of 1960, a temporary stalemate emerged that was short-lived and soon replaced by active and mounting protests from the disappointed youth and the despondent innovators.
The televised assassination of the youthful US President John Kennedy in November, 1963, ended the fragile truce between the progressives and the traditionalists. The growing frustration soon erupted into increasingly active and aggressive protests over racial injustices and segregation, feminism and women’s rights, the Vietnam war, military conscription (the draft) policies, equal labour practices and educational values.
Turbulent and violent soon became the usual descriptive to the situations unfolding in the lives of the nation. Traditional authority concepts began to recede into obscurity and the custom of unquestioned acquiescence to the “status quo” rapidly vanished.
While these drastic shifts in public opinion and perception appeared in broader society, subtle occurrences happened in the “homosexual” (gay, lesbian, bisexual) world as well. Still illegal and officially marginalized, all the while conveniently and openly despised, our “homosexual predecessors carefully, cautiously and discretely began to emerge in the larger urban areas such as Washington, D.C., New York City, Chicago, San Francisco and Los Angeles. They individually and in small groups joined in public protests and general boycotts focusing on the progressive social change movement.
In 1961, the state of Illinois legislature became the first to repeal the law designating “homosexuality” as illegal. The seeds of change and progress were finally planted!
June, 1969:
The Stonewall Inn (it was never a hotel) opened as a bar catering to the “homosexual” community in 1967. Prior to that, it had been a stable (for horses), a French bakery, a tearoom and lastly a restaurant that had burned out of business. It opened as a bar serving alcohol under Mafia-affiliated management and very closely connected to organized crime. The establishment consisted of two main rooms, each with its own dance floor. The front room was popular with older clientele and the back room attracted youth.
At the time of the Stonewall Inn Riots (SIR), it was unlawful for “homosexuals” to gather in public. Same gender intimacy was outlawed and persons subject to arrest and being fired from their jobs (with no legal recourse). They were ridiculed and attacked publicly often without any consequence. Simply being a “homosexual” was considered an antisocial and criminal act. Everyone was required, by law, to wear clothing appropriate to their birth gender – the only exception was for Halloween.
Friday evening, 27 June1969 was a hot and humid start to a weekend. Most of the patrons gathered inside the Stonewall Inn were looking forward to a night of dancing with their friends, relaxing with cocktails and enjoying a summer’s night in New York City. They had no idea that they were about to witness a historical event that would change their lives – and the “homosexual” world – forever.
“The door of the Stonewall had wrought-iron bars across this peephole, a little wooden thing that slid open. And the man inside would look at you and, if you looked like you belonged there, he would let you in.” ~ Chris Babick ~ Stonewall customer describing the entrance to Stonewall Inn
Both the dance floors at Stonewall Inn were full of dancing “homosexual” couples. It was now after midnight and 28 June 1969 was in its infancy. Suddenly, the music stopped. The lights that were dimmed to enhance the atmosphere came back on in a bright glare that caught everyone by surprise. Almost at once, the realization dawned on the festive crowd: the police were raiding the bar.
The New York City police department was long familiar with conducting raids on gay and lesbian bars. Their process was fairly routine and they all recognized “homosexuals” as a relatively compliant and passive crowd. For this reason, only one police transport vehicle (paddy wagon) and one marked squad car were included in the raid. Less than a dozen officers were assigned the task of managing and segregating the crowd, confiscating all the alcohol and arresting the Stonewall Inn employees.
“The police weren’t letting us dance. If there’s one place in the world where you can dance and feel yourself fully as a person and that’s threatened with being taken away, those words are fighting words.” ~ Tommy Lanigen-Schmidt ~ Stonewall Inn patron and riot participant
The arrival of the police raiding force caused participants to erupt inside the Inn. Customers searched in vain for an escape route or for a place to hide. The police immediately began confiscating both liquor and beer as evidence against the establishment and dividing the crowd: bar employees, cross-dressers (transgender persons) and the “regular” “homosexuals.” The bar employees and the cross-dressers were to be arrested for violating the law. The “regular homosexuals” were to be given citations once they showed the officers their proper identification.
The year, 1969, was at the end of a decade that had witnessed violent social unrest. The African-American struggle for civil rights, the birth of the feminist and women’s rights movements, the anti-Vietnam War demonstrations and the equal pay marches for primarily Latino immigrant farm workers were underway during this time. The “homosexuals” who had participated in these public unrests were energized and many wondered when their time for equality would happen. Little did they, and the police raiding the Stonewall Inn, know that moment had arrived.
As the police began checking the identities of those inside the bar, those with proper credentials were released and herded outside the door. Only this time, instead of just leaving the premises, they congregated on the sidewalks and at a nearby park. Once law enforcement attempted to disperse them, they grew confrontational and belligerent.
The police, unaccustomed to “homosexual” defiance, continued to press the order to vacate the area. The crowd, emboldened by their frustration with being treated as “deviants” and second-class citizens began to chant and to empty trash cans and hurl the garbage at the officers.
By this time, passers-by, curious as to what was happening, joined the angry and upset “homosexuals” to express their dissatisfaction with the raid. The crowd outside the Inn began to grow in both number, disappointment and curiosity. Once word of what had transpired inside the bar began to spread, even more “homosexuals” started to descend into the neighborhood and amass in the vicinity.
“You could hear screaming outside, a lot of noise from the protestors and it was a good sound. It was a real good sound that, you knew, you had a lot of people out there pulling for you.” ~ Raymond Castro ~ Stonewall Inn customer detained inside the bar during its siege
By now, the police trapped inside the facility understood that the situation had gotten beyond their control. They tried to call for reinforcements but were unable to reach any source for assistance. They had secured the bar but were trapped inside and the crowd outside was swelling in both size and fury. A few hundred patrons had now grown into a furious mob of several thousand and more were joining them by the minute.
No one in the New York police department had anticipated the “homosexuals,” always believed to be meek and mild, to fight back. The years of abuse. oppression and ridicule had taken its toll and the frustration now became revolution. The time for retribution was at hand. Unfortunately for the police, the pent-up anger at law enforcement was now being released and returned in kind. The police were now themselves prisoners inside the Stonewall Inn.
Two hours after the raid began, the police and their detainees were trapped inside the facility and no relief was in sight. The two-way communication devices between the raiding party and their office weren’t working properly and the only “pay phone” inside the bar wasn’t able to connect with any local police precincts. The passive “homosexuals” had finally achieved a “first” in their spontaneous riot: the police were contained, surrounded and they were all very nervous. By this time, the crowd outside the Greenwich Village neighbourhood bar now numbered more than three thousand with a full-fledged riot underway.
In an effort to relieve the inflammatory predicament, the besieged decided to send the detainees and half the officers inside the Stonewall in the two police vehicles to the closest local police station. There, the detainees would be formally charged with arrest and the officers could make arrangements for a police riot force to assemble and rescue the remaining law enforcement personnel. This relief effort finally was able to return to the bar several hours later and eventually dispersed the angry mob of “homosexuals” and curious onlookers after reinforcements finally arrived.
Despite damage to the Stonewall Inn facility and the loss of the license to sell alcoholic beverages, the bar opened for business (dancing and soft drinks) the following night. By Saturday night, stories of the historic disturbance the previous evening had spread throughout the city’s closeted “homosexual” community (primarily by word-of-mouth). A larger than usual crowd gathered both inside and outside the now notorious establishment. Most didn’t expect a repeat of the raid the night before and a significant number of those who came mainly to inspect the facility damage.
The police, however, had different ideas. They were strictly outside the bar – in full force – with a large number in riot gear. They had learned their lesson the evening before and were determined to remain in full control should the patrons become unruly again.
The “homosexuals” had been empowered by the riot the previous evening and weren’t about to be bullied into submission again. As the large police presence attempted to disperse those gathered outside the Stonewall Inn, they were confronted by verbal insults and an array of street-savvy tactics that saw law enforcement chase off onlookers, only to have them run around the urban block and return again. Silent obedience to uniformed officers was no longer a fact of life for New York’s “homosexuals.” They were tired of suffering abuse, disrespect, ridicule and treatment as second-class citizens.
The second night of the Stonewall Inn congregation wasn’t as disruptive and violent as the one before. No further damage was done to the bar establishment. However, an awakening consciousness was raised within the “homosexual” community that would change the way society viewed them and – most importantly – the way they perceived themselves.
For the first time, the too often compliant and passive “homosexuals” stood up for their rights and demonstrated that they, as individuals and together as a community, had “had enough!” Through time, this singular incident has been recognized by many as the spark that ignited the flame for the same gender loving equality movement worldwide!
Naked hugs!
Roger Poladopoulos/ReNude Pride: Guys Without Boxers!
Original!
Author’s Note: The next post entry here is planned for Monday, June 29, 2026, and the proposed topic is: “A Penny For My Thoughts!”
Reference sources:
Ann Bausman Stonewall: Breaking Out for Gay Rights
Phoenix Fellington, ReNude Pride: Guys Without Boxers! bare spokes-model!
“I love being nude outside – all out in the open!” ~ Phoenix Fellington ~
The absolute truth in his own words, honesty is indeed the best policy! Thank you, Phoenix, for sharing your love with us all!
Alternate title:
The Glory of Spring! The Joy of Nakedness! The Wonders of the World!
Fresh green foliage, a beautiful day with ideal weather and everyone meeting at a local park for a…a) Spring hike; b) nature walk; c) casual stroll; d) environmental exploration? Any title (heading) for whatever is about to happen is probably appropriate as long as it doesn’t infer “formal.” After all, none of us are wearing any clothes!
But wait! No one informed us the nakedness was mandatory! Maybe “nature walk” hints that a “nature/natural” walk suggests bare but clothes free was never specifically mentioned. True, but no one gave us reason to expect that garments were required!
Honestly, a “dress code” – wardrobe – was never considered for this activity. Why bother if it isn’t a necessity? The month is May. The season is Spring. We’re all bare practitioners. Who has the inclination and the time to deal with attire? Given these conditions, if clothing is even an issue, it is convenient and safe to assume that it is optional. No additional thought is necessary!
Phoenix Fellington (center) and his hiking crew!
The mission or undertaking? An exploration, a hike, a stroll, a tour, a walk through a park. A time to leisurely absorb the splendours of the season after the barren and drab occasion of winter. An appreciation of the renewal of nature while completely natural (bare). The fewer the distractions, the better!
The ability to be us – ourselves – without any care, concern or regard as to fashion and/or style makes the hibernation routine of the winter somewhat tolerable. At least that inconvenience is now behind us for the immediate future. We can now concentrate on the present and our same gender loving (SGL) nakedness in planning our upcoming events and schedules!
Liberated from the confines of our dwelling, the adventure of new opportunities await. Our curiosity and imagination now provide the inspiration and the motivation to seek and to try! This is our well-earned reward: the Glory of Spring! the Joy of Nakedness! the wonder of Our World!
The mission in motion!
Joy of Nakedness is easily depicted by a communal walk along the trail in a park by bare practitioners. The energy involved is matched by the enthusiasm of the participants in their renude (renewed) tour of the natural world around them! As each season is different, we understand that the glory in each one contains familiar as well as novel elements!
Phoenix’s buttocks are the pair in the middle!
At the end of the adventure, a satisfied and well-earned sigh from everyone. Accompanied by the bare summary of my spouse, Aaron:
” A great day! Clothes free and fun for everyone!”
Naked hugs!
Roger Poladopoulos: ReNude Pride: Guys Without Boxers!
Old Faithful!
Author’s Note: The next post entry here is planned for Friday, May 8, 2026, and the proposed topic is: “Mother’s Day!”
Retired bare celebrity Kory Mitchell and his armpit up close!
The above header image of Kory Mitchell is my personal preference as a commencement to every resource I compose on the subject of men’s hairy armpits. I remember reading in a men’s gay magazine that Kory discussed the attraction that many gay men had for the hairy armpit. In the article, there was a term that Kory used to identify this phenomenon – regrettably I could not remember the label.
As best as we can determine, Aaron, my spouse and I deem the appropriate and authorized title of this post entry to be:
Maschalagnia III Marvels!
Kory Mitchell, bare practitioner!
Why repeat the numerical designation and entitlement? There are several reasons, the predominant and primary justification being that my spouse, Aaron, and I are the authors of ReNude Pride: Guys Without Boxers! and April is our birthday month! That fact alone should satisfy any need for a reason but there is more: I am Roger and I openly and proudly acknowledge my real and true status as maschalagnia maniac! Nothing further needs to be offered at this time!
Kory Mitchell: tattoos and underarm fur!
In one of the very first gay pornography magazines that Alex, my identical twin brother and I “borrowed” from our older gay brother, Kory Mitchell was featured and asked to describe his modelling of his hairy armpits. This “eye-opening” experience and introduction into this fetish trend suffices to justify Kory’s position here!
Kory’s neck and shoulder tattoos.
Kory Mitchell is now retired and has lived as HIV+ for almost 30 years. Yes, we have met through our shared involvement with the Red Cross national HIV/AIDS educational and prevention efforts. Kory has both his neck and shoulder tattooed to remind his fans of the necessity of HIV prevention strategies. His association with HIV prevention education and advocacy of the studio executive’s responsibility to provide services to those infected with HIV gave him international notoriety and recognition!
The same gay porn magazine that introduced twin and I to Kory Mitchell likewise brought our attention to men’s hairy armpits. That appreciation and knowledge has remained with me since! I recall that Kory confirmed his personal admiration for the visibility of the “manly trait” – his exact words – of underarm fur! Thank you, Kory Mitchell!
For me, Kory is the appreciated and beloved “father” of every man’s hairy armpit! I am grateful for his public acknowledging of the fact that there exist others like me: underarm fur enthusiasts!
Definitions:
When I first encountered the term maschalagnia I had no idea what it meant. My initial reaction was of some type of affliction that impacted our health and well-being. Little did I know that it was a most appropriate and fitting description of me!
Maschalagnia:(formal) is a sexual attraction to armpits, also known as armpit fetishism or axillism. It is a paraphilia in which sexual arousal is focused on a specific non-genital body part, the armpit or underarm. The term originates from the ancient Greek combining maschala (armpit) and lagnaia (lust).
Someone with maschalagnia may find an armpit stimulating and this preference is recognized in sexology, psychology and psychiatry as part of the diversity of human sexual behaviour.
A brief casual definition of maschalagnia is a hairy armpit obsession. In humans the formation of body odor happens mostly in the armpit. These odorant substances serve as pheromones which play a role in sexual attraction and excitement.
Pheromones are chemical substances secreted by animals, including humans, to trigger (initiate) specific behavioural or physiological responses in others of the same species. These invisible messages play a crucial role in communication, reproduction, territory marking and social interaction.
Although controversial and still under scientific investigation, humans are known to undergo pheromone processing in sexual attraction as well as mother-infant bonding. There are also studies suggesting human pheromones influencing emotional states and cortisol levels (mood alteration).
Derived from the Greek words pherein (to carry) and hormon (to excite) pheromones act outside the body and influence the behaviour of others – unlike hormones which function inside the body.
Furry flexing!
Axilla: An armpit or an underarm. The area on the human body directly under the joint where the arm connects with the shoulder. It also contains numerous sweat glands.
Hirsute axilla: Profusely (very) hairy armpits/underarms. Used to refer to a person who is sexually attracted to armpit hair specifically.
Hairy armpit adoration!
Hirsute Inspiration:Ty Lattimore:
Ty Lattimore!
As Twin and I grew in our same gender love identity, we became friends with a local peer (two years older), Paul Turner, and he and I remain friends today. Paul already survived puberty and his underarm fur was obvious. He already self-identified as being gay and our friendship had a spectacular growth. Twin and I watched our very first “live” gay adult film with Paul – in VHS format that starred Ty Lattimore (above and below photos) and his hairy armpits! Ty became my VHS idol and Paul was “in the know” on all of Ty and his hirsuteness!
Ty Lattimore, the film star!
Paul was a very enthusiastic fan of Ty Lattimore he shared his appreciation of his star with me. Paul was close friends with a man who worked at an adult video store and had access to all sorts of films featuring “our” man, Ty! Paul introduced me to Ty who, in turn, aided and initiated my development into the maschalagnia maniac that I remain today!
A serious Ty Lattimore!
Ty Lattimore was a very popular gay porn actor who crossed racial audiences all over the world. Many heralded the fact that he was both African-American and very hairy, a trait not necessarily known to be typical. Unfortunately, my introduction to Ty Lattimore, courtesy of my friend Paul Turner, happened near the end of his career appearing live in the same gender loving film industry.
Sean Xavier: underarm majesty!
Sean Xavier:
Kory Mitchell is my “father” of hairy armpits, and Ty Lattimore inspired my admiration and appreciation for them; Sean Xavier laid the foundation for my obsession with them and to my maschalagnia itself! He fueled my interest in this anatomical delight and offered unlimited images of his own profusion of masculinity! Sean is not only an awesome role model for his displaying of his hirsute axilla, he is also a “hero” of every man’s right to defy grooming trends and to maintain his body hair in its “natural” abundance!
Sean Xavier actually introduced me to the term maschalagnia and explained what it meant. He publicly admitted to his preference of hairy armpits. I accepted the fact that I was now in the same league as an accomplished and noted celebrity!
Sean Xavier: body hair hero!
“Body hair – a little or a lot – is an aspect of the part of being manly. Like our nipples, penis and testicles, it is what makes us what and who we all are. Bisexual or gay, we know what is good for us!” ~ Sean Xavier ~ Same gender loving adult film actor
My friend, Paul Turner, often shared a dream of beginning our own local maschalagnia club for others who were as committed to furry underarms as we were – and even today, still are! However, we never had the necessary energy to organize ourselves.
Sean Xavier: hirsute and proud!
Our Spokes-model, Phoenix Fellington:
Phoenix Fellington, our spokes-model!
Phoenix has very healthy growths of both his armpit and pubic hairs. A man committed to nakedness, he prefers his body completely “natural” and has no interest nor intention of grooming or altering his body hair in any way! In his opinion, to do so is very “un-natural!”
“Posing naked is an ideal way to strengthen your body self-image and to impress others with your confidence and your pride!” ~ Phoenix Fellington ~
Phoenix: all natural!
As our official unofficial spokes-model here at ReNude Pride: Guys Without Boxers!, Phoenix has the distinct honour of introducing everyone to our site’s Maschalagnia III Marvels!
The late gay actor, Colin Black, actively opposed and campaigned against the porn industry’s arbitrarily mandating that actor’s must remove or shave their armpit and/or pubic hair. When questioned about this, he responded: “Why my opposition? Because these are the only two areas on my body where it grows. I’m naturally smooth everywhere else!”
Naked hugs!
Roger Poladopoulos/ReNude Pride: Guys Without Boxers!
Old Faithful!
Author’s Note: The next post entry here is planned for Monday, April 20,2026, and the proposed topic is: “Natural Healing!”
The Widow is the most recent novel released by celebrated author, John Grisham. I’ve been an ardent supporter of Grisham’s novels for years and yet again he has written another that I label as “favourite” – until he produces his next volume! My admiration for the author has increased as I have uncovered more about him than just his printed words!
The Widow
This is John Grisham’s current novel, released in December, 2025. This book is presented as his “first ever whodunit (who did it?) as a small time lawyer, accused of murder races to find the real killer to clear his name.”
Footnote #1:The Widow by John Grisham, bookcover explanation
The plot involves Simon Latch as a lawyer in rural Virginia, making just enough to pay his bills while trying to hold his family together. Then into his office walks Eleanor Barnett, an elderly widow in need of a new will. Apparently her husband left her a small fortune, and no one knows about it.
At first Simon can’t believe his good luck: He’s finally hooked (gained) a client rich enough to turn his life around. He works, quietly to keep her wealth under the radar (secret), but soon her story begins to crack (come apart). When she is hospitalized after a bad car accident, Simon realizes that nothing is as it seems, and he finds himself on trial for a crime he swears he didn’t commit: murder.
Simon knows he’s innocent. But he also knows the prosecutor’s circumstantial evidence could send him to prison for the rest of his life. As the trial progresses, he senses the jury turning against him and knows there is only one way to save himself.
Footnote #2: The Widow by John Grisham, publisher’s summary, bookcover
Difference:
The overwhelming majority of the fiction works of John Grisham are of the mystery/thriller variety. This particular one is his second dealing with the subject of wrongful imprisonment and or – in this case – wrongfully accused but not believed. This aspect is what increased my impression of Grisham as author.
He publicly acknowledges his active affiliation with the Innocence Project and with the Centurion Ministries, two national organizations in the USA that actively and aggressively provide legal efforts to overturn the convictions and records of those wrongly convicted of crimes they did not commit.
Even those who were executed for a crime they didn’t do. It doesn’t restore their life, but it does alter their legacy and clears their name. For many, that is more important than being released imprisonment!
This country has a despicable reputation regarding inequality in the justice system and of imprisoning those who did not break the law – especially those sentenced to death. This record needs to be addressed by both the legislative and the judicial branches of government and the leadership in this redress needs to be the executive branch of the government.
I commend John Grisham for his efforts in making others aware of this serious and unfair issue as well as his active participation in overturning the convictions of those judged wrongfully.
Naked hugs!
Roger Poladopoulos/ReNude Pride: Guys Without Boxers!
Author’s Note: The next post entry here is planned for Wednesday, March 25, 2026, and the proposed topic is: “Oopah, 2026!”
Elizabeth Jennings Graham was born Elizabeth Jennings in New York City in March 1827 (date unknown). She was destined to become a teacher, an early civil rights activist and organist at her church. By 1854, she was a teacher at the private African Free School.
By the 1850s, the horse-drawn streetcar on rails was a common transportation option in New York City. They were operated by private companies and their access was often barred by race.
On Sunday, 16 July 1854, Elizabeth Jennings was going to work as organist for the First Coloured Congregational Church. She boarded a streetcar of the Third Avenue Railroad Company. The conductor ordered her off. She refused and the conductor and a police officer ejected her off the streetcar. She was injured and her clothes were soiled and torn.
The incident was reported by Frederick Douglass in his newspaper and resulted in an organized movement by Black New York City residents to end racial discrimination on streetcars.
Her father filed a lawsuit against the Third Avenue Railroad Company and the conductor in Brooklyn, where the company office was located. She was represented by the law firm of Culver, Parker and Arthur. Her case was argued by the firm’s 24 year-old junior partner, Chester A. Arthur, a future president of the USA. He filed the suit in 1854 and in 1855, the court ruled in her favour.
The judge, William Rockwell, determined “Coloured persons if sober, well-behaved and free from disease, had the same rights as others and could neither be excluded by any rules of the company, nor by force nor violence.” The jury awarded Jennings damages in the amount of $250 (roughly equivalent to approximately $8,400 currently). The very next day, the Third Avenue Railroad Company ordered all of their streetcars desegregated.
A century before Rosa Parks gained fame in refusing to move to the back of the bus, Elizabeth Jennings Graham attained justice in fighting for her rights on transportation. What happened in Brooklyn, New York City, occurred before the US Civil War ended the practice of slavery in the USA!
Nice job, Elizabeth Jennings Graham!
Naked hugs!
Roger Poladopoulos/ReNude Pride: Guys Without Boxers!
Author’s Note: The next post entry here is planned for Wednesday, February 25, 2026, and the proposed topic is: “Bonus Post: Bare Celebrity Review!”
ReNude Pride: Guys Without Boxers! 