Category: history

NBHAAD: Part I!

Official notification!

Introduction:

National Black HIV/AIDS Awareness Day (NBHAAD) occurs annually on February 7. This year, 2024, that date happens in the middle of the week on a Wednesday. Using the calendar to our benefit, publishing this post entry two days in advance affords us the chance to provide information of the significance of this occasion for all of us, not just African-Americans. That is the reason for today’s offering entitled:

“The Disproportionate Impact of HIV/AIDS on the Black Community!”

The purpose is to explore specific examples of disparities based on race that produced the multitude of deaths and infections within the African-American population here in the USA. “Disproportionate impact” refers to factors – beyond the control of those affected – that cause harm or injury to those being affected.

“NBHAAD: Part II!” is offered here on Wednesday, February 7, 2024, – the actual date for NBHAAD. It features an overall look at the offerings and provisions of the NBHAAD campaign.

Black SGL couple!

The Disproportionate Impact of HIV/AIDS on the Black Community!

To this day, there are some misinformation and myths surrounding the HIV/AIDS pandemic that remain within the minds of many Americans, even in the days of competition with the coronavirus COVID-19 period. One of the strongest of these untruths is that HIV, the virus that causes AIDS, is an exclusively gay (same gender loving: SGL) disease. No matter of the scientific proof to the contrary, this falsehood remains. A close second place to this misconception is the unsubstantiated notion that Black people are highly susceptible to HIV.

In all honesty, it is the White population in the USA that has caused the alarmingly high rate of death and infection from HIV factors among African Americans. The serious mistrust of the public health services by persons of colour was caused and created by people of European descent (Caucasian/White) through bias, discrimination, hate, ignorance, prejudice and segregation. For generations, Black people suffered under the “Jim Crow” laws and separation. This resulted in numerous incidents and instances where the African Americans were subjected to trials and tribulations as “second class” recipients of poor care and mistreatment from the U.S. Public Health Service, the Centers for Disease Control (CDC), the local and state health services.

The most infamous and notorious of this disasters is known simply as the Tuskegee Experiment that was underway under the watch of the federal government from 1932 until 1972. It involved 400 Black men “officially” untreated by medicine in order to document and monitor the deterioration of health after being infected with syphilis. It was conducted in the deep south at the then Tuskegee Institute by doctors working for the federal government. Click the link below to see the study details on wikipedia:

Tuskegee Syphilis Study

Personally, when I first learned of this project, I was shocked that it was permitted to continue after the passage of legislation for equality in the 1960s. I was appalled that social consciousness didn’t end the study and that it was never an issue.  

NBHAAD Awareness Ribbon

The results of this maltreatment is the overwhelming reason for the deep and profound distrust of the CDC and the U.S. Public Health Service by the Black population. It was one of the major obstacles that resulted in the delay by the community of colour to the realities of the HIV/AIDS crisis. This, in turn, created the explosion of the new disease within this particular community and culture.

With the issue of distrust of the public health agencies as the primary source of the disproportionate impact of HIV/AIDS in the Black American community and culture, another very important factor was the cultural and racial insensitivity of educational and prevention information distributed among this population specifically and the general population as a whole. Too often, vague and ambiguous language and reasoning was employed when direct and simple language should have been presented and used.

The majority of Black adults were the products of segregated educational facilities – often resulting in limited comprehension of the materials provided to them. This unclear information caused confusion and misinterpretation that strengthened frustration and resentment. Government and politicians were well aware of this disparity and failed to address this problem.

Important reality!

For example, instead of “negotiating” the “effectiveness” of the use of a condom, the direct action approach: “tell him if he’s not wearing one, he’s not getting any!” would have deliberately delivered the message in a clear and concise manner. Minimal room for confusion and hesitation with a response such as that! The meaning is plain no matter the gender of the individual receiving the reply.

Distrust and insensitivity in communication are two of the examples offered for the high rates of HIV/AIDS deaths and infections within the African-American community and culture. Another example of almost equal importance is the prolonged inaction and inertia from the government departments over the staggering statistics. Prompt examination over the reported data clearly indicated a major breakdown and inappropriate flaw in the materials and methods long before a serious problem arose. Had discrimination and segregation not existed prior to the outbreak of HIV, the results could and probably would have been significantly different.

Due to budget constraints and the executive and legislative blindness of the republican politicians, funds for public health concerns and programs were severely hampered while defense spending soared.

This situation initiated a dilemma rarely believable in the supposedly wealthiest country in the world. Repeatedly, funds were scarce and demands on the necessity of compliance skyrocketed. Resources were completely unavailable and politicians refused to even consider any concession to ease the crisis for “those” people – the Blacks and other ethnic and racial minorities, the gays and the drug injectors. Evidently, the republican belief was that society could only benefit from the death of “those” people!

Vital message!

Financial assistance and grants to local public service agencies and not-for-profit organizations working within the Black community on a local basis would have greatly reduced the widespread gap between mistrust and trust that existed. A local establishment would have afforded both at atmosphere of credibility and recognition that would enhance the information and message delivered. This would have alleviated the stigma of HIV/AIDS as being a “homosexual White man’s disease.”

Awareness and pride!

“As committed, dedicated, honest, open and sincere bare practitioners (same gender loving naturists/nudists), all we desire is for the world to see us as we perceive ourselves: all naked, all natural. We have nothing to hide and are without reason for shame. We are proud of our nudity and our same gender love. They are not cause for embarrassment, fear or guilt. That is simply what and who we are in our life.” ~ Roger Poladopoulos-Peterson ~ Deaf Gay Alliance speech Washington, D.C., 4 December 2022

Yet another barrier created by both the republican executive and legislative arms of the federal government that fatally delayed and hindered any productive reaction from the community of colour to the ravages of this pandemic.

Naked hugs!

Roger Poladopoulos/ReNude Pride

 Author’s Note: The next post entry here is planned for Wednesday, February 7, 2024, and the proposed topic is: “NBHAAD Part II!”

USA: Black History Month!

Origin:

In the USA, the entire month of February, annually, is observed as Black History Month (now referred to as African-American History Month). It was started in 1926, when the noted Black historian, Carter G. Woodson (now remembered as the “Father of Black History Month) and the Association for the Study of Negro Life and History (ASNLH) jointly announced the second week of February to be Negro History Week. This particular week was chosen because it contained the birthday (February 12) of the late president, Abraham Lincoln, who issued the Emancipation Proclamation that freed the slaves held in the rebellious south during this country’s civil war. It also contained the birthday of Frederick Douglass, the noted Black abolitionist and influential leader (February 14).

Carter G. Woodson, “Father of Black History Month!”

The very first commemoration of Negro History Week was featured in segregated public schools in three states (Delaware, North Carolina and West Virginia) and the Black schools in Washington, D.C., and Philadelphia, Pennsylvania.

Frederick Douglass, Abolitionist and Black leader

Up until the commencement of Negro History Week, throughout this country, the most that anyone was aware of African-American history was when the topic of slavery was discussed. Otherwise, there was practically no mention of any achievement or contribution of any Black person in the history of the USA. Black people were largely viewed as nothing more than “second-class” citizens throughout this nation. Discrimination and segregation were practiced everywhere and severely hindered the recognition of any notable African-American leadership.

Black History Month encourages honouring persons of the African Diaspora!

Black educators and Black United Students at Kent State University in Ohio first proposed a month-long celebration for Black History Month in February, 1969. It was approved and first observed from January 2, 1970 through February 28, 1970.

President Gerald Ford first recognized Black History Month in 1976 during the USA bicentennial. He urged people to “seize the opportunity to honour the too-often neglected accomplishments of Black Americans in every area of endeavour throughout our history. He may have been the first president not elected for the job but he became the first one to publicly recognize the Black History Month celebration.

Looking for his past!

Personal Recollections:

As a child of Greek immigrants, I have very limited knowledge of what it was like to grow up in what was perceived by many to be a White man’s world. I do have some insight into the most definite deficiency of historical information concerning African-American history.

When my parents arrived in Richmond, Virginia, during the second presidential term of Eisenhower, the only home they could purchase was in a primarily Black neighborhood. The city was the capital city of the Confederacy during the Civil War and “old habits die hard (they were, after all, immigrants). Fine. The street that we lived on had a Greek Orthodox Church on one end, an Armenian Church in the middle and an African Methodist Episcopal Church on the other end. A celestial highway!

My oldest brother remembers the controversy surrounding the televised release of Alex Haley’s Roots. For many die-hard Confederate descendants, it was absurd and unforgiveable that White Confederate characters and their offspring were shown as evil, dishonest and violent. I imagine the truth does sometimes hurt.

Alex, my identical twin brother, and I are both Deaf but that didn’t prevent us from having Black friends in our neighborhood. Children don’t need an official interpreter to communicate between Deaf and hearing. We had several Black friends who shared with us in our nakedness (with enthusiasm).

Our motto!

Our neighborhood bordered the south side of the James River in Richmond. As we grew into our teenage years, Twin and I and our neighborhood friends frequented the James River during our summer school holidays. On one of those excursions, we discovered an area within the park very popular with the local same gender loving (SGL) people who were also active nudists. This resulted into an entirely different educational and enlightening world for all of us! The doors to bare practitioner manhood were opened – at last – and remain opened until this very day!

One of my neighborhood friends is named Paul Turner. We have become lifelong friends and have kept in contact with each other since our early teen years. He’s three years older than me and is also gay and a self-admitted bare practitioner co-founder and cohort! We jointly enjoyed and explored the SGL naked area of the James River Park almost daily. We continue to exchange laughter and memories of those summer “retreats” into our nakedness, our SGL identity and all the adventures and pleasures we had while maturing together! This past summer, we took a reminiscent hike to the riverfront park and our “classroom” of education into reality.

Paul and his partner have been a live-in couple for twenty-two years now. They’re both active in Richmond’s Black gay community and are very good friends to my spouse, Aaron, and myself. The four of us are exploring and negotiating the collective composition of a perspective of bare practitioner in today’s world. Our goal is a 2025 publishing.

Nudist friends are the best friends!
Black History

Happy Black History month to everyone! Enjoy the time that we all share together!

Naked hugs!

Roger Poladopoulos/ReNude Pride

Author’s Note: The next post entry here is planned for tomorrow, Friday, February 2, 2024, and the proposed topic is: “A Dream Comes True!”

MLK’s Legacy!

Reverend Dr. Martin Luther King, Jr. Day

Background:

Today marks the celebration and observation of both the official (actual) birthday and the Monday-holiday commemoration of the occasion both happening simultaneously.

Birthdate:

January 15, 1929

Nobel Peace Prize

Recipient

Awarded to him by His Majesty, King Gustav VI Adolph of Sweden on October 14, 1964.

Civil Rights Advocate

International

Non–Violent Protest

Activist

Ordained clergyperson

Professional

Southern Christian Leadership Conference

Founder, 1957

Married: Coretta Scott King

Wife

Children: Yolanda, Martin L. King, III, Dexter Scott King, Bernice

USA: Presidential Medal of Freedom

Posthumously given, 1977

National March on Washington for Freedom and Jobs

Organizer, Keynote Speaker

August 28, 1963

Speech: “I Have A Dream”

*************************

Fortunately, we live in a world where there are others among us who are able to recall and remember the Reverend Dr. Martin Luther King, Jr. Fortunately, we live in a world that is “all-too-gradually” witnessing the dreams of the Reverend Dr. Martin Luther King, Jr. materialize into reality. Fortunately, we live in a world that recently experienced the overwhelming election and re-election of a Black man, Mr. Barack Hussein Obama, as president of the United States. This, too, was a dream of the Reverend Dr. Martin Luther King, Jr.

Fortunately, we live in a world that is living in the times of the “Black Lives Matter” movement – a dynamic, growing and popular awakening of social conscience to the basic fact that African-American people are entitled to certain rights and responsibilities within this country and within our world. Another dream of the Reverend Dr. Martin Luther King, Jr. that has now become alive.

Equality and brotherhood!

Yes! We are indeed fortunate that we live in a world where the dreams of a visionary and historical inspiration, the Reverend Dr. Martin Luther King, Jr. have come to pass. And we are grateful for his sacrifice and his struggle. His example and his leadership – in addition to his remarkable dreams – opened to doors towards equality and justice that few see in their lifetime!

His dreams, his foresight and his wisdom instill a feeling and sense of hope within us all. Yes, the Reverend Dr. Martin Luther King, Jr. continues to offer and to provide all humanity with courage and with dignity his accomplishment and his achievement of fairness, of knowledge and of non-violence. During an era of degradation, discrimination and prejudice he overcame those obstacles and chose forgiveness, harmony and peace!

The Reverend Dr. Martin Luther King, Jr. is and was a shining star who brightly guided our way into his dreams and himself into the dreams of many of us!

Wisdom from the Reverend Dr. Martin Luther King, Jr.

Unfortunately, we live in a world that continues to ignore and reject the profound and serious pronouncements of the Reverend Dr. Martin Luther King, Jr. In the United States today, despite the cultural, legal and social changes and progress that has occurred since his brutal assassination on April 4, 1968, many persons still refuse to accept the lessons of cooperation, forgiveness and inclusion that were endorsed and taught by the Reverend Dr. Martin Luther King, Jr. In their minds, when his memory is involved or his name is invoked, they see nothing except the colour of his skin as the sole cause of discarding his dreams of future harmony and understanding. They are powerless and unable to move beyond racial hatred.

Thankfully, the efforts and examples set by the Reverend Dr. Martin Luther King, Jr. continue to diminish the numbers of those following hatred rather than healing. “Injustice anywhere remains a threat to justice everywhere.” A valid and unyielding truth!

In Israel today, the self-identified survivors of the the Nazi holocaust flagrantly demolish and evict native Palestinians from their United Nations sanctioned partition-designated homeland and property without concern for their safety, survivorship and well being. The so-called holocaust victims creating victims of their own inspired genocide. Cultural and ethnic hatred preferable to cultural and ethnic healing.

Ideally, the efforts and examples set by the Reverend Dr. Martin Luther King, Jr. will inspire harmony and healing in triumph over hatred. “Injustice anywhere remains a threat to justice everywhere.” A valid and unyielding truth!

The Reverend Dr. Martin Luther King, Jr. paramount speech, August 28, 1963!

Tragically and unfortunately, it is now evident that globally, throughout our world, all of us need to follow the important yet simple quotation from the wisdom of the Reverend Dr. Martin Luther King, Jr. From the Armenia-Azerbaijan conflict, the Congo, the Sudan, the Ukraine and elsewhere, “Injustice anywhere remains a threat to justice everywhere.” A valid and unyielding truth!

In 1964, our entire world watched as His Majesty, King Gustav VI Adolph of Sweden graciously bestowed the international Nobel Peace Prize upon the Reverend Dr. Martin Luther King, Jr. A man who responded to the bias, condemnation and hatred of his contemporaries in a heroic, non-violent and peaceful manner. A man who through bravery and courage exemplified his gallant and noble legacy: “Injustice anywhere remains a threat to justice everywhere.” Timeless and valuable advice that is applicable to us all – forever!

Thank you, the Reverend Dr. Martin Luther King, Jr., for your care, concern and forgiveness of us all!

Naked hugs!

Roger Poladopoulos/ReNude Pride

Author’s Note: The next post entry here is planned for Friday, January 19, 2024, and the proposed topic is: “Bare New Year!”

Stop! Confusion!

Halt! Stop!

Important Notice:

Before progressing it is necessary to inform all the reader’s here that ReNude Pride’s author – myself – has made a stupid error! After publishing my previous post entry here this past Monday, I became consumed with composing Bare Modesty? for today. An overly ambitious but also grave mistake by me! There is no one to blame but myself!

Although on holiday from university, I lacked the ability, the energy, the expertise, the skill and the talent to complete the intended posting. I became confused, distracted and totally helpless! It soon became obvious that I was unable to continue on the Bare Modesty? topic and meet the publication deadline. I am setting the entire project aside for the moment. I will publish it – revised – during next month.

I sincerely apologize for inconveniencing you. I ask for your forgiveness and understanding. I am truly sorry for having confusing you like I have been confused. In summation, I offer the old adage: “Two wrongs do not equal one right!”

********************

Offering directions!

Now let’s direct this idea forward. Today’s substitute entry will approach the topic of modesty but from a completely different angle. Hence, the choice of the header image just below the article title to this – my blunder! This photograph depicts a bare practitioner using a fig leaf with his outstretched palm, indicating “stop!” His genitalia is theoretically “covered” by the proverbial fig leaf, yet his nakedness remains implied, obvious and understood by all.

Instead of concealing his penis, the fig leaf has the exact opposite effect. It directs our attention and focus on his state of being bare – body and clothes freedom – and not the usefulness of the fig leaf itself: covering. Hiding. Disguising. Concealment.

A very inefficient and poor attempt to satisfy one’s intention: modesty!

Also, an excellent and opportune linkage of this, a substitute composition, to the intended topic of modesty itself! Completely unplanned and yet a total coincidence! At least, this provides me the chance to offer this substitute entry as an “introductory prologue” to the upcoming publication of the original planned topic of Bare Modesty?

I earlier published here regarding the fig leaf and censorship. Please click the title below to visit that posting:

Lose The Fig Leaf!

Ineffective covering!

The utilization of the fig leaf for modesty is biblically referenced but lacks any proof or additional notation of supposed divine inspiration. The practice actually gained acceptance and notoriety later when artistically inspired to comply with popular religious developments to disguise the profusion of nudity in ecclesiastical artifacts: carvings, icons, portraits and statues.

This concept grew in both popularity and practice even though it became identified as a means of including blatantly naked representation within acceptable sacred approval.

Thus, church censorship and elimination of offensive – therefore unholy – nude depictions in ecclesiastical facilities and possession inadvertently preserved the evolution into the pornography business today.

There is no wonder of the obsession of the clergy over the current excesses of pornographic material! They have no one else to blame for it’s prevalence besides themselves or rather, their own professional forebears!

Confused!

The sense of confusion undergoing the ecclesiastical elite is comprehensible. They are the responsible authorities who defiled and determined that a creation of their deity was indecent, offensive and unfit for public exposition!

Not only did they endorse the concept and practice of social nudity by decorating it with a fig leaf; they also encouraged the growth and popularity of the ideal! Basically and essentially they had canonized both the fig leaf and the state of public nakedness! Their actions (or inactions) created a shared bonding of the fig leaf and naked as one common and united factor that has become body and clothes freedom: a movement that advocates and supports social nudity both privately and publicly everywhere.

As a bare practitioner, does this mean that my spouse, Aaron, and I are now sanctified? I already know that we are both saints but this status carries us into an entirely higher level of church endorsed responsibility!

Felipe Ferreira poses with an enlarged fig leaf!

The association of the fig leaf with nakedness introduces an entirely new relationship into the purpose of and the definition of modesty. From this perspective, fig leaf and nakedness and modesty itself now become a synonymous dynamic. Fig leaf implies cover (hide). Nakedness implies nudity. Modesty implies cover (hide). Therefore, nakedness or nudity are identical and/or synonymous throughout.

Or perhaps I have created even more confusion in this ambiguous post entry. Only time will reveal the truth. However, this remains as my prologue to Bare Modesty?

Naked hugs!

Roger Poladopoulos/ReNude Pride

Author’s Note: The next post entry here is planned for Monday, January 15, 2024, and the proposed topic is: ” MLK’s Legacy!”

ReNude Pride: Seven!

Bare practitioners exchanging kisses!
A lofty goal!

Essential truth!
Bare compatibility!

One of the multitude of inspirations for creating and publishing ReNude Pride – both “back-in-the-day” in 2017 and still current in 2024 – has always been to offer a space for same gender loving (SGL) naturists/nudists to celebrate and collectively explore being ourselves. In reality we are a distinctly minority community and culture that is often forgotten, ignored and overlooked by both the general gay, lesbian, bisexual, transgender and queer + (GLBTQ+) culture as well as the general body and clothes freedom (naturist/nudist) culture.

For many of us, my spouse, Aaron, and myself included, all we desired and sought was a simple place to feel “home.” Free from judgment; safe and secure.

Hence the word-game (word-play) in the title here: renude is for renewed – a “rebirth” of our initial pride (confidence) in being our true selves. Bisexual or gay nudists. A brief glimpse of this site’s history, repeated in honour of this anniversary occasion!

One other historical reflection to share with you at this time. My first solo blogging experience here on wordpress.com began in 2012 and was entitled A Guy Without Boxers.

“A Guy Without Boxers” header image, 2012 – 2015

A Guy Without Boxers was created and designed for the purpose of acknowledging the existence of the gay nudist movement in our world. Aaron and I were just an ordinary gay couple at that time as marriage equality wasn’t legally established when we began. This initial blogging enterprise was abruptly cancelled and eliminated by wordpress.com arbitrarily in early autumn, 2015. To this date, wordpress continues to “stonewall” (ignore) any justification for this action. I guess actions are stronger than words!

Notation: “A Guy Without Boxers” remains my very favourite name for a blog espousing the nature of being a bare practitioner!

It was with extreme caution, distrust, and reluctance that we returned here in early January, 2017. We both enjoyed the blogging experience and felt a genuine need for an outlet for our SGL naturist/nudist community and culture. ReNude Pride was born at that moment in time.

There was another essential inspiration for the launching of ReNude Pride in 2017. That was the introduction and education of the label (term) bare practitioner as identification or name for our community and culture. The words “gay,” “naturist” and “nudist” invoked too many negative and unpleasant connotations in the minds of many and it was considered that a neutral identification – bare practitioner – would eliminate derogatory associations and negative imaging.

Hopefully, the use of the bare practitioner identity would replace the misconception that bisexual or gay men utilized the naked or nude lifestyle as a means to satisfy their blatant sexual cravings and/or desires. The reduction of this myth is the reasoning for erasure of intimate sexuality implied by clothes freedom and orientation. Nakedness and partner preference are not synonymous with orgy obsession!

“ReNude Pride” gravatar, 2017 – present!

A result of this inspiration is the use of ReNude Pride as a site for the indoctrination of bare practitioner into the vocabulary of all body and clothes freedom enthusiasts. This encouragement is a single step in eliminating a source of mythology and prejudice against a misunderstood minority that simply enjoys having a good time without the restraints of clothing, whether alone or socially.

This site recently “adopted” the openness of nakedness preference of the popular and publicly gay adult celebrity, Phoenix Fellington (real name: Tre Larun Federson) as it’s “spokes-model” (representative) in honour of his frequent and numerous non-sexual appearances and poses. Phoenix isn’t compensated financially for this “unofficial” status and it is hoped that the publicity he receives will reward him personally. In the picture below, he demonstrates his obvious comfort in being bare along with his friends.

Phoenix Fellington (center) directing two of his colleagues!

One of the benefits of this image is that it reflects a totally non-sexual yet proudly bare interaction between openly SGL men who are indifferent (not focused on) to their social nakedness and their shared same gender attraction!

This specific situation with Phoenix Fellington is an example of the diversity of levels of acceptance and comfort with both nakedness and sexuality within our own community and culture of bare practitioners. Phoenix, our spokes-model, readily admits to his dual nature. He honestly and publicly identifies and proclaims his enthusiasm for being bare in both his personal life and his professional life (pornography). Body and clothes freedom, whether “on-the-job” or in his private life present no excuse or reason for either embarrassment, guilt or shame. But he does understand that his reaction to this aspect of himself is not the same for everyone. He encourages all of us to be mindful of this discrepancy in all our levels of comfort! Aaron and I both greatly admire and respect Phoenix for this attribute of his accommodation of us all!

Thank you, Phoenix, for your encouragement in being confident and proud of both what and who we are!

In order to conclude this year’s ReNude Pride anniversary observation on a celebratory and positive nature, I cordially invite each and every one of you to our home for an appreciation breakfast prepared by me!

Of course, bare practitioner status us required of all! Once you cross the threshold, removal of all clothing is mandatory!

Meal preparation is open for full inspection by everyone! No secret ingredients are allowed!

This anniversary is a joyful occasion! Feel free to share your enthusiasm and excitement!

Happy anniversary ReNude Pride! Aaron and I appreciate your support!

Please read my lips:

Aaron and I both “thank-you” for your support and friendship!

Naked hugs!

Roger Poladopoulos/ReNude Pride

Author’s Note: The next post entry here is planned for Friday, January 12, 2024, and the proposed topic is: “Bare Modesty?”

Winter Holidays!

Holiday happiness!

The arguments and debates concerning the appropriate sensitivity and respect over the holiday and/or Holy Day…bah-humbug! On ReNude Pride, we try to be equal and fair to all, no matter the culture, faith, heritage, ethnicity, racial identity, sexual attraction and sexual orientation! We wish for everyone happiness for whatever the occasion!

Our header (beginning image) above does deliver a usually perceived “christmas-type” depiction but our listing below contains the reasoning factor. We intend to pay tribute to all here!

There are a limitless supply of beliefs, facts and reasons for all of our differing occasions to celebrate, commemorate and enjoy! Our intent is to attempt and strive to be as accepting, acknowledging and as all-inclusive as possible. We want everyone to feel comfortable, special and welcome here on ReNude Pride! Especially if you are both bare and same gender loving!

Celebrating all of us!

Please remember that no one is intentionally ignored or excluded from us here (unless too fully dressed)! Each and every one is encouraged to join in our adventures, escapades, education and fun. Good times and life are for us all to enjoy and experience.

Too many of our kind, of our nature have been forced to endure and to suffer during their lives. Many are even doing so still today. Now is the time for us all to cast aside all the oppression and repression!

In coming together we not only offer our collective compassion and support, we also share our suffering. This, in turn, empowers us all to commiserate as a community and to look and to move forward in strength and unity!

Togetherness!

All of us realize that our past is behind us. It is a lesson learned. Our present is part of what unites us and envelops us in love and respect. Our future is a journey, a path forward, a light that shines with all of our combined aspirations, our combined dreams and our combined hopes.

Working together, in patience, tolerance and understanding, our future becomes not only much brighter but also more alive and more promising! It is a step in the direction towards harmony, peace and tranquility not only for our community and our culture but also for our hearts, our minds and our spirits.

Our diversity makes us stronger!

This is why the celebrating of, the honouring of, the knowledge of, the memory of and the power of our communal and familial heritages is so important and necessary. Our history, whether personal, family, religious, communal or cultural is a vital part of each and every one of us! It is what makes us special and unique!

Sankofa proverb!

It is precisely the message of the Sankofa Proverb of the Adinkra peoples of West Africa. “If you forget it, you must go back and fetch it.” The truth shall be our guiding light!

Naked hugs!

Roger Poladopoulos/ReNude Pride

Author’s Note: The next post entry here is planned for Monday, December 11, 2023, and the proposed topic is: “Identifications!”

Armistice/Remembrance Day!

Vintage military!

Introduction: The Great War (what is today known as World War I) began with the declaration of war between the Empire of Austria-Hungary and the Kingdom of Serbia on July 28, 1914. The conflict expanded and finally ended on Armistice Day, November 11, 1918. The peace treaty officially bringing the devastation to an end was signed in 1919. Millions died, globally, as a result of the belligerence.

The principle combatants in The Great War were the Central Powers: The Austria-Hungary Empire, Bulgaria, the German Empire and the Ottoman Empire. The Allied Powers were: Belgium, the British Empire, France, Greece, Italy, Japan, Luxembourg, Portugal, Roumania, The Russian Empire, Serbia, and the USA (1917-1918). Battles and military engagements occurred in Africa, Asia, Europe, the Middle East and the South Pacific. This led to the designation of the conflict as World War I.

A direct consequence of The Great War was the eruption of yet another global clash, World War II, that began twenty years later, in 1939. That second conflict proved even more destructive than the first.

One of the sparks that triggered the beginning of The Great War was the assassination of the heir to the Austria-Hungary throne, Archduke Franz Ferdinand, and his wife, the Countess Sophie, by Serbians opposed to the dominance of Austria-Hungary in Balkan politics. In reality, the heir was in favour of greater self-determination of the the native Serbs, Bosnian and Croatian peoples in their own governance. Unfortunately, his death also destroyed any peaceful solution to the volatile political situation.

In discussions with my students about the origins of The Great War, I have recently noticed a growing number of them referring to the actions of the Archduke Franz Ferdinand as among the causes of the First World War. This misjudgment I attribute to faulty teaching from their secondary school instructors and try my best to keep them abreast of historical truths. I’m not familiar with all of the archduke’s personal characteristics but I am unable to identify any historical source for this misinformation.

By 1921, almost all the world that survived the destruction of The Great War was observing the anniversary of the official Armistice that ended the slaughter. In the United Kingdom and throughout the Commonwealth, the peoples joined with King George V and Queen Mary in honouring the deceased on Remembrance Day. Two minutes of complete silence was publicly held in commemoration beginning the hour of the end of the fighting: 11:00 a.m. In Western Europe, Armistice Day ceremonies were conducted at cemeteries and battlefields. In the USA, the custom of Veteran’s Day was implemented.

Battlefield remembrance!

The Red poppy flower represents consolation, remembrance and death. The poppy is a common symbol that has been used to represent everything from peace to death and even simply sleep. Since ancient times, poppies placed on tombstones represent eternal sleep.

During The Great War, much of the fighting took place in western Europe, especially in the Flanders region of the Kingdom of Belgium. The countryside was blasted, bombed and fought over repeatedly. The landscape was torn apart by trenches. The previously beautiful scenery was turned to mud: bleak and barren where little or nothing could grow. There was a notable exception to the drudgery: the bright red Flanders poppy. These resilient flowers flourished amidst so much chaos and destruction.

John McCrae was the son of Scottish immigrant parents and was born in Guelph, Ontario, Canada, in 1872. In May, 1915, he was serving in the Royal Canadian Army Medical Corps in Flanders, Belgium. On May 2, 1915, Lieutenant Alexis Helmer, a Canadian field artillary oficr and close personal friend of McCrae, was killed in the Second Battle of Ypres. Shortly afterwards, McCrae wrote the following poem, “In Flanders Fields,” in memory of his friend and honouring all the war dead.

The poem was first published on December 8, 1915, in London, United Kingdom, in the satirical magazine, Punch. It was immediately popular and widely circulated and reprinted as a fitting tribute.

In Flanders Fields

In Flanders fields, the poppies blow

between the crosses, row on row,

That mark our place; and in the sky

the larks, still barely singing, fly

Scare heard amid the guns below..

We are the Dead. Short days ago

we lived, felt dawn, saw sunset glow,

Loved and were loved, and now we lie,

In Flanders fields.

Take up our quarrel with the foe;

to you from falling hands we throw

The torch, be yours to hold it high.

If ye break faith with us who die

We shall not sleep, though poppies grow

In Flanders fields.

We remember and appreciate the efforts of John McCrae and all the fallen, wherever they lie.

Remembrance Day Poppy Campaign

Etiquette

Participation in the Remembrance Day Poppy Campaign is completely voluntary. It should never be mandatory or required.

The poppy should be worn on the left side of the body over the top of the heart or on the left lapel.

Acceptable colours for the Remembrance Day Poppy Campaign are: red (remembrance) or white (peace).

Two minutes of silence are recommended, beginning at 11:00 a.m., (local time). If prayers are to be offered, they should be voluntary and silently.

The poppy should not be worn after 11 November (exception: memorial services).

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Naked hugs!

Roger Poladopoulos/ReNude Pride

Author’s Note: The next post entry here is planned for Monday, November 13, 2023, and the proposed topic is: “Nakedness: Downside!”

Bottoms-Up! Bare Practitioner History Month!

Halloween painted buttocks!

The “header” above is published in honour of today as the Halloween observance! Have a happy and safe Halloween to everyone!

Happy Bare Practitioner History Month! Bottoms-up legacy!

The above image is offered in honour of this being the very last day of 2023 Bare Practitioner History Month! Celebrating both our community and our culture and all of us being ourselves!

Since February, 2023, followers and readers of ReNude Pride were invited to submit images of their very own Bottoms-Up! in order to give themselves the historic significance that they so rightly deserve!

Anonymity was promised and below are the photographs sent to me. Happy Bottoms-Up! everyone!

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Bottoms-Up! Legends!

In the above .gif image, please lip-read my “thank you” to the above for sending in their Bottoms-Up! pictures!

Naked hugs!

Roger Poladopoulos/ReNude Pride

Author’s Note: The next post entry here is planned for Friday, November 3, 2023, and the proposed topic is: “Unlearn It!”

“The Boys In The Band”

Teen boys in the band!

Introduction:

The above header (photograph) is in no way related to this post entry title. In the picture, they are indeed teenage boys posing and singing “in a band.” The actual title is in reference to the 1970 film, “The Boys In The Band” which is the subject here today. As this particular cinema movie featured actors who kept their clothes on, I felt the vintage image – depicting the teens posing playing musical instruments in the early 1960’s era was appropriate for the title and fitting for ReNude Pride’s theme (nakedness). Sorry if I’ve caused any confusion!

That’s the reason for this introductory explanation. I wanted that apology offered before anyone becomes too irate!

Actual poster: “The Boys In The Band” 1970 film.

Over our years together, Aaron (my spouse) and I have periodically shared that neither one of us has ever seen the movie, “The Boys In The Band.” We both acknowledged that we should view it, but we’ve never done so. My first cousin, Michael, located a copy of the original with excellent closed captioning. He purchased it for he and his partner, Ropati. Aaron and I borrowed the DVD and this past weekend, honouring GLBTQ+ History Month, we saw the show together – a first for us both!

Even though the characters onscreen were fully clothed, Aaron and I were in our typical and usual bare practitioner mode. This was simply one of our 2023 Bare Practitioner History Month observances! Keeping with ReNude Pride’s theme and tradition!

Background:

“The Boys In The Band” was the first major American film to deal directly with the topic of homosexuality (as it was then often called) where the primary characters actually referred to themselves as “homosexuals.” It was released in early 1970, less than a full year after the Stonewall Inn riots. It was directed by William Friedkin and produced by Matt Crowley, Kenneth Lilt, Dominick Dunne and Robert Jiras. The screenplay was written by Matt Crowley and is based on his off-Broadway play by the same name.

The cast consisted of Kenneth Nelson as Michael, Leonard Frey as Harold and Cliff Gorman as Emory. Also featured were Laurence Luckinbill who played Hank, Frederick Combs portraying Donald, Keith Prentice was Larry and Robert LaTourneaux as “Cowboy Tex.” Reuben Greene appeared as Bernard and Peter White featured as Alan, the token heterosexual. The running time for the production was approximately 2 hours.

The cast “The Boys In The Band”

The character’s pathos and self-loathing even in 1970, unfortunately, it was prevalent within the majority of the “homosexual” population at that time. The movie is historically significant as Hollywood’s first explicitly gay-themed film – ever. All the guests are gay and one is presumably “straight” (non-gay, heterosexual). Before the night is over, the conversation turns bitter and ugly – hilarious one minute and excruciatingly painful the next.

The Plot:

The action is set in New York City in the latter-half of the 1960’s decade, It is definitely the post-hippie period and quite obviously pre-Stonewall/gay liberation. Michael is an alcoholic-in-recovery who is hosting a surprise birthday party for his best friend, Harold. As the guests arrive, the atmosphere is upbeat and festive until Alan arrives and the mood dampens and the tensions mount.

Then “Cowboy Tex” a hustler and a “surprise gift” for Harold enters and words are exchanged between Emory and Alan. Michael begins drinking again and the guests continue to argue and to criticize. At this point, Harold makes a classic entrance for the party in his honour and the drama borders on turmoil. As the party ends and the guests depart, the movie ends with Michael sobbing his misery to Donald.

Being same gender loving in the 1960’s was no fun-filled picnic!

Summery:

The film, “The Boys In The Band,” did introduce some positive aspects to the new and growing gay identification for the predominately “closeted” (secretive) homosexual population. It also helped to bring the awareness and discussion of homosexuality into the national dialogue – although not always in the most positive manner.

It also introduced a new film genre into the motion picture industry.

In some ways, it helped to energize and fuel the gay liberation movement. Within the emerging community, it served as an identifiable reminder of the life no one wanted to return to. It also eventually radically changed the way society perceived same gender loving people.

Happy GLBTQ+ Bare History Month!

Naked hugs!

Roger Poladopoulos/ReNude Pride

Author’s Note: The next post entry here is planned for tomorrow, Tuesday, October 31, 2023, and the proposed topic is: “Bottoms-Up! 2023 Bare History Month!”

A Brief Synopsis!

A Guy without any clothing!

A Brief Glimpse of Our Bare Practitioner Story!

Introduction:

In honour of GLBTQ+ Bare History Month, this posting is a very brief (hence the heading inclusion of synopsis) presentation of the history of bare practitioning here. The serious lack of any extensive documentation of our culture and community within the volumes of works has created a growing discrepancy in the history of us! My intent is to provide the basis for others to use in our quest for acknowledgment and legitimacy! Not knowing of our past is a step towards repeating it! In an attempt to learn a little more of ourselves and avoiding repetition, a brief look at our bare heritage!

Our nudity, be considered as us being bare, clothes free, naked, naturist, natural, nude or whatever, helps to make us all transparent. This transparency enables all others, regardless of their state of being dressed (clothed, textile) or undressed (without covering) to see our physical essence as it really is, unhampered by the artificial concealment of garments. This affords us, the bare practitioner (same gender loving naturist/nudist) the virtue of living life honestly and openly.

We don’t need or require the superficial trappings of accessories, adornment or fashion to present ourselves as someone that we’re basically not! We leave such pretentions to others. We live proudly as the men that we truly are!

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The Rainbow flag and our message for clothes freedom!

Background:

As committed bare practitioners (same gender loving and naturists/nudists) we are often overlooked by both the mainstream of humanity and also by our own marginalized groups. The mainstream is totally embarrassed by our existence and within our own subcultural identities we are often feared/ignored as too controversial and too eccentric. This often leaves us completely alone as the “odd-man-out” of everyone else’s communal agenda. The proverbial “no man’s land” – off the radar and left to fend for ourselves.

A shared demonstration of love!

Frequently, our same gender love is seen by the mainstream society as nothing but repulsive. Too often we are viewed as nothing but “perverted” even though our affection for others is no different from those around us except for the gender of those to whom we are attracted. If men can love women, then why can’t two men or two women love one another? After all, aren’t we all – at least theoretically – human?

For far too long our same gender love has been vastly judged as abnormal, alien, despicable, disgusting, disruptive, inhuman, offensive, and unnatural. Collectively, we are condemned and judged because we’re ourselves.

Yet, we remain ostracized. We also remain human.

A guy without boxers!

Regardless of being condemned, criticized, harassed, judged and ridiculed, we still remain human and we also elect to be naked. Completely free from the restrictions of clothing. Being ourselves and trying to be content and happy even though the majority of the clothing optional world prefers us as far from the rest of them as possible!

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Evolution:

From the earliest days of humanity, a certain level of comfort and relaxation has been experienced with the state of nudity by humans, no matter of their intimate physical attraction. For all of us, it is the condition of our birth. We naturists/nudists thus view it as our natural being.

Even in the early stages of our current history, our nakedness – freedom from clothing or any other type of covering – was not judged. It was a natural practice and was an option open for all to enjoy and not a condition of social determination. The earliest needs for covering were for retention of body heat rather than for any consideration of modesty. As people migrated to more difficult climates, the needs for comfort began to outweigh the freedom from clothing/covering.

Ancient cultures!

The evolution of humanity gradually introduced other conditions for the adaptation of garments. It soon became a visible token of class and social status. Our ancient civilizations of Babylon, Egypt, Greece and Rome developed and thrived during this transition of optional into mandatory concealment. The migration and relocation of humans to climates and regions less conducive to naked comfort and existence forced the need for layers of covering for protection from weather extremes. This soon reinforced the use of garments as a symbol of social class (the “haves” and the “have nots”). The evolution of society also incorporated the growth of shared belief systems that very often mandated that clothing was an absolute necessity. Judgments soon became against any nude freedom – both in private and in public.

Equatorial resident!

The needs for persons living in the Equatorial regions across the globe were not impacted by climate and/or warmth. For those who encountered people from different cultures they assumed, optionally, the custom of covering their genitalia if they made any adaptation. Those who had no contact with inhabitants or traders from different cultures or populations continued to prosper and thrive with their own tradition of nudity, whether in private or in public. This custom did not prevent them from being judged by others based on their belief systems where clothing was mandatory and nakedness was “backward.”

Eventually, the persons living in the more temperate areas of Africa, the South Pacific and South America evolved to the use of body decoration made from natural dyes instead of woven fabrics. This practice was a continuation of body comfort and freedom as opposed to modesty. When concealment was a necessity, it was easier to utilize natural products (animal hides and/or feathers) over any type of garment.

Just as there are cultural differences between the humans, there also exist differences in the belief systems that developed, particularly in the beliefs (religions) towards the traditions of allowing and tolerating nakedness. Not all beliefs outlawed shared nudity or frowned (condemned) upon expressions of body and clothes freedom. There exist some religions that have no official position on the state of being bare.

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Bare practitioner!

Bare Practitioners: Our Story!

Honouring the lives of some of our bare practitioner (same gender loving naturist/nudist) community and culture’s very own who were both bold enough and brave enough to live true to their sexuality (bisexual or gay) and their nature (body and clothes freedom) in an age and day when it wasn’t acknowledged and/or allowed. The essential fore-bares of our bare practitioner history!

This 2023 Bare Practitioner Heritage features Lebanese-born author, artist and poet Kahlil Gibran and two early photographers, German-born Wilhelm von Gloeden and Italian-born Vincenzo Galdi. Enjoy and explore!

Our bare practitioner (bisexual or gay and naturist/nudist) heritage includes many who share our way-of-life but are completely unfamiliar with our self-identity. Their legacy to us today is our ability to own, privately and/or publicly, our existence, identities and ourselves with confidence, joy and pride. As the bare practitioner community and culture, we appreciate and are grateful for their courage, example and role-model!

Naked truth!

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Kahlil Gibran, circa 1913

Kahlil Gibran

Kahlil Gibran (also Jubran Khalil Jubran) was a Lebanese-born author, artist, poet and philosopher. His best known book, The Prophet (published in the USA in 1923) presents us with positive proof of his knowledge and talent that continues to influence and inspire us still today. Kahlil was born to Maronite (an Eastern Rite of the Roman Catholic Church) parents in Bsharri, Lebanon (then part of the Syria province of the Ottoman Empire) on January 6, 1883.

In 1895, he immigrated to the USA with his mother and siblings (all younger). They settled in the state of Massachusetts. He attended schools in Lebanon (primary), Lebanon and USA (secondary) and in France (graduate).

Gibran was considered a gay man and published about this although there are indications that he may have been bisexual (in correspondence with friends).

Almost all of Gibran’s early works were written in his native language, Arabic, after 1918, they were written exclusively in English – the exception being for articles he composed for several Arabic language newspapers.

Self portrait by Kahlil Gibran

On Clothes (from his book, The Prophet)

And the weaver said, “Speak to us of clothes.”

And he answered:

Your clothes conceal much of your beauty. Yet they hide not the unbeautiful.

And though you seek in garments the freedom of privacy you may find in them a harness and a chain.

Would that you could meet the sun and the wind with more of your skin and less of your raiment,

For the breath of life is in the sunlight and the hand of life is in the wind.

Some of you say, “It is the north wind who has woven the clothes to wear.”

But shame was his loom, and the softening of the sinews was his thread.

And when his work was done he laughed in the forest.

Forget not that modesty is for a shield against the eye of the unclean,

And when the unclean shall be no more, what were modesty but a fetter and a fouling of the mind?

And forget not that the earth delights to feel your bare feet and the winds long to play with your hair.

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His above thoughts on garments is one of many examples of Gibran’s preference for social nudity!

Kahlil Gibran died in New York City, USA, on April 10, 1931. His remains were interred in his birthplace, Bsharri, Lebanon.

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Wilhelm von Gloeden circa 1891

Baron Wilhelm von Gloeden

Wilhelm von Gloeden was born in Mecklenburg-Schwerin, a German grand duchy on September 14, 1856. He was trained as a painted artist but was given a gift of a camera from a friend. The camera soon provided him a career. One of the patrons of his photography was Oscar Wilde. He suffered from tuberculosis for most of his adult life and soon resettled in Taormina, Sicily, due to warmer temperatures. While living in Sicily, he took a local youth, fourteen years younger than himself, as his lover and they stayed together as a couple until his death. The youth’s name was Pancruzio Biciuni who was sometimes referred to as “Il Moro.”

During the Great War (1914 – 1918) he had to leave Italy altogether or face arrest. Some of his photographic patrons included Oscar Wilde and Albert Freidrich Krupp of the Krupp family, makers of German guns and ammunitions. Baron von Gloeden’s favourite subjects for his photographs were naked teens (males).

“The Three Graces” photograph by Wilhelm von Gloeden
“Reclining Male Nude” by Wilhelm von Gloeden

When Benito Mussolini came to power as prime minister of Italy in the 1920’s, he was put on trial for harboring pornography but was acquitted by the court in Milan. During World War II, Germany was allied with Italy so he did not have to leave because of the conflict. During the course of his trial in Milan, much of his photographs and negatives were confiscated and destroyed by the Italian police under Mussolini’s orders.

Wilhelm von Gloeden died in Taormina, Sicily, on February 16, 1931. He was buried on the grounds of his home there. He left his entire estate to his lover, Pancruzio Biciuni, who died himself in 1963.

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Pancrazio Buciuni (above) was the model and lover of Baron Wilhelm von Gloeden. He was born June 28, 1879 in Sicily, Italy. He was nicknamed “Il Moro” (The Moor) by von Gloeden due to his dark complexion. Upon the death of his lover, von Gloeden, he inherited his entire estate. Buciuni died on January 30, 1963.

He is pictured below with another of von Gloeden’s models in a photograph taken by a different German photographer, von Pluschow.

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Vicenzo Galdi photographed by Wilhelm von Gloeden

Vincenzo Galdi

Vincenzo Galdi was an Italian photographer of primarily male nudes. He was born in 1871 on the island of Sicily. His interest in photography began when he first became an enthusiastic naked model for the German photographer Wilhelm von Pluschow. He then became von Pluschow’s lover and then he progressed to his photographic assistant. He operated his own studio in Rome between 1900 and 1907 when it was officially closed by the Italian police. He is often credited with being the first professional photographer to openly and proudly take credit for his erotic pictures to nude teens, often in very suggestive poses.

Galdi was considered bisexual.

He died in 1961.

He is captured completely bare in the picture below.

Vincenzo Galdi (right) leading another man into the water.

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Our heritage, bare and bold!

Naked hugs!

Roger Poladopoulos/ReNude Pride

Author’s Note: The next post entry here is planned for Monday, October 23, 2023, and the proposed topic is: “United Nations Day!”