When it was originally observed, HIV/AIDS was an almost completely fatal diagnosis with countless deaths following varying periods of immense misery and suffering. Since that time, enormous progress has been made in medicine, and the disease is no longer considered synonymous with death. Although there is still no known cure for the virus, there is now hope that one is possible within the foreseeable future.
The virus that causes the condition known as AIDS was first identified in the middle 1980’s decade. For decades, it was considered an exclusive “gay” disease or else a disease of intravenous drug users. This led to excessive discrimination against those two communities. Massive prevention education efforts globally resulted from the stigmas surrounding the human immunodeficiency virus (HIV). HIV is the virus that causes AIDS. AIDS is a result of HIV infection. Two basic facts that remain true, still today.
“It’s not who we are, it’s what we do that puts us all at risk of HIV infection!” ~ Red Cross HIV/AIDS Prevention Education curriculum ~
The above quote appeared in the numerous versions of the Red Cross HIV/AIDS prevention education curriculum. This essential fact was vital in combatting the bias against certain persons and communities.
What Is World AIDS Day?
“World AIDS Day is a global movement to unite people in the fight against HIV and AIDS. Since 1988, communities have stood together on World AIDS Day to show strength and solidarity against HIV stigma and to remember lives lost.”
“In the UK, more than 105,000 people are living with HIV. Globally, an estimated 38 million people live with the virus. More than 35 million people have died of HIV or AIDS related illnesses over the past 40 years, making it one of the most destructive pandemics in history.”
Click on the above link to visit the official website.
*************************
The human immunodeficiency virus (HIV) weakens the body’s immune defenses by destroying CD4 (T cell) lymphocytes, a type of white blood cell that usually guards the body from bacteria, viruses and other germs. With a severely compromised immune system, the body is unable to protect us against unwanted diseases, infections and illnesses.
*************************
World AIDS Day 2025 Theme:
“Overcoming disruption, transforming the AIDS response.”
Focus on the need to renew the international commitment to addressing HIV/AIDS challenges globally. These challenges often include numerous aspects of our lives, such as social, political, religious, educational, economic, personal and/or public. The situations may vary but unfortunately the causes frequently remain the same: bias and discrimination. Prejudices are “learned” behaviours that are based primarily on fear and ignorance.
*************************
Designation Clarifications:
To refresh one’s memory of the status determinations applied for HIV/AIDS.
HIV Negative (HIV-): means that one has tested negative for the human immunodeficiency virus HIV. After the initial testing, the counselor administering the test will recommend a repeat test to confirm the results.
HIV Positive (HIV+): means that one has the human immunodeficiency virus HIV. A counselor will discuss the test results and provide information regarding services available.
*************************
The Beginning of World AIDS Day
World AIDS Day (also known as World HIV Day) was initially conceived by James W. Bunn and Thomas Netter, two public information officials for the Global Programme on AIDS at the World Health Organization (WHO) in Geneva, Switzerland. They jointly introduced the idea and concept to Dr. Jonathan Mann, Director of the Global Programme on AIDS (now known as UNAIDS) in August, 1987. Dr. Mann liked the idea, approved it and the date of 1 December 1988 was selected as the initial observance.
*************************
The Red Ribbon Campaign:
The awareness ribbon strategy was adopted within a few years of the World AIDS Day commemorations. The Red Ribbon Campaign received immediate international recognition. The campaign soon expanded beyond just the World AIDS Day occasion and the red awareness ribbon became synonymous with HIV/AIDS awareness. The red awareness ribbon continues to designate HIV/AIDS awareness as well as knowledge of the disease, the prevention of infection and compassion to persons living with HIV.
The colour of red is noted as representing “life.” This was a deciding factor in choosing the design of the HIV/AIDS awareness ribbon and campaign.
*************************
The Condom:
The use of a latex condom remains, even today, as the most effective tool in preventing the transmission (spreading) of HIV during sexual engagement. With all the advancements in prevention strategies and treatments, a latex condom is an essential element in stopping the spread of HIV during sex.
Allergic to latex? Not a problem. Consult your physician, pharmacist or trusted HIV counselor.
Footnote #1: The colour of the condom pictured above is red. Please understand that the colour of a condom has no determining value in the protection offered.
Summary:
HIV, the virus that causes AIDS, is today a very manageable and treatable infection that no longer imposes the outcome of suffering and death it originally produced. With the medicines and treatment strategies currently available worldwide, persons infected with HIV (HIV+) are now able to enjoy long and productive lives while undergoing care and/ora treatment programme.
A gentle reminder that at this time, there exists no known cure for HIV. However, testing, knowing one’s HIV status and receiving care and treatment options if HIV+ permit many unlimited hopes for a full life!
Naked hugs!
Roger Poladopoulos/ReNude Pride: Guys Without Boxers!
Author’s Note: The next post entry here is planned for Friday, December 5, 2025, and the proposed topic is: “December Observances!”
Why SGL Adult Film Actors Illustrate ReNudePride: Guys Without Boxers!
Prologue:
One of the major purposes/reasons that my spouse, Aaron, and I launched this site, ReNude Pride: Guys Without Boxers! was to create, designate and offer a safe space (blog) where same gender loving – SGL – persons who enjoy nakedness (clothes freedom) could experience, feel, identify and sincerely be themselves. One obvious tool of sharing a receptive and welcoming atmosphere is to offer a comfortable environment where our nakedness and our sexuality is the common bond that enables us all to relate to “home.”
The “header” image (above) proves that our life philosophy as bare practitioners (bisexual or gay naturists/nudists) is definitely not a recent phenomenon (occurrence). From the hairstyles of the subjects, the vintage picture posted above is from the late 1950s/early 1960s. We were actually around before the Stonewall Inn riots (SIR) took place in 1969!
The obvious message from the header is that we’re SGL and we’re clothes free! Not only “back-in-the-day” when the picture was photographed. The .gif image below reinforces the fact that we’re still the same today!
Introduction:
In an effort to provide a comfortable, familiar and relaxing space for our fellow bare practitioners, Aaron and I believe that we should illustrate and represent us with what and who we truly are: our bodies and ourselves! In order to accomplish this task, we feature depictions of us – SGL nakedness – without any embarrassment, guilt or shame. As stated in the first posting entry of this series, we don’t feature engaging in our physical intimacy, but we do honour our awareness of our same gender anatomy and our same gender attractions.
Our being honest does not demand us being evasive. Only the truth will set us all free!
Purpose:
One concern/issue that is often posed is why publish photos of professional adult actors here? Are we recruiting future “gay porn stars?” Are we “promoting pornography?” Are we endorsing a career?
No! We are not endorsing, promoting nor recruiting for the SGL adult film industry studios nor are we encouraging sexual behaviour. The photographic illustrations accompanying this post entry here show the aspect of truth. As bisexual or gay, the male penis for many of us is an anatomical reality of interest – curiosity and wonder. We accept that fact and then we move on.
Acknowledging what we know and facing that challenge is a valid component of what and who we are is, in our opinion, better than ignoring it and pretending it goes away!
We developed this site in the hope that we all, as bare practitioners, experience a dream where we just simply celebrate in a place that allowed us, as a community and as a culture, to just be ourselves! A haven of happiness, harmony and hope!
Footnote #1:In at least one (1) of the future post entries developed for this Bare Celebrities series here on ReNude Pride: Guys Without Boxers! there will be another focus offered on the penis. That will be apparent for all when it is published. The reason for the inclusion of these images and the introduction of the penis anatomical topic at this phase of the seriespublication may necessitate this notation and reminder of this fact here at this time.
Justifications:
Probably one of the major essentials of being a successful and sought after SGL adult film industry “super-star” (extraordinary performer) is confidence and pride being publicly identified and recognized as a bisexual or gay man and extreme acceptance and comfort in nakedness (without clothing) – especially in being the only person fully nude in a studio full of support staff, all of whom are completely dressed!
In order to perform in an SGL adult film career, embarrassment, guilty, excessive modesty and/or shame is not compatible! Essentially, one is awarded a role that requires simply two simple talents: nudity and sex.
The professional actors who excel in this very specific industry, hired as such my executives who crave (desire) the action depicted and who emotionally and financially depend on the financial rewards afforded by this type of employment.
As performers in this industry, their male anatomy (penis) is one of their job assets and responsibilities. Due to it being an absolute necessity for employment, the professional actor has no obsessive or underlying need to be constantly or excessively flamboyant about their possession of this particular attribute nor are they driven to flaunt it endlessly.
Contemplating today’s post entry!
For this reason, professionals are ideal subjects for “photo-shoots” (photography sessions) – posing – where their erection (excited anatomy) is not the featured or focused object/subject. This allows them the ability to take one proverbial step away from their job essential status and become their natural, “playful” and relaxed self all with their preferred nakedness and in an environment accepting of their SGL attraction.
The result of this situation is the plethora of pictures created by professional photographers (paid by the studios) featuring the casual and playful actors in various situations not requiring their erections at full potential! A totally different promotional picture session than the routine!
The engagement of those who are experienced and familiar with the needs and skills of posing as camera subjects offers all viewers with pictures that provide better content and quality. These enhance reality and understanding. They also provide identity and recognition.
The availability of the photos offered is free online and financed by the film industry studios. This access increases the sales of the particular sales of the items offered and this increases the studio’s income (profits)! It benefits everyone involved! Admittedly, Aaron and I both enjoy the ability to view these images although at times it does test patience!
Another, slightly less prominent justification for the use of seasoned performers is that the majority of those are indeed bare practitioners (SGL nakedness) so they instinctively are aware what captures the immediate attention of those of similar identification. They also know what information persons seek and where these interests proceed. So the professionals, in order to both increase their audience base and to reward their loyalty are more than happy to at least respond to any legitimate request.
Footnote #2: Bare Celebrities #3! is already in draft format and will be published soon!
Naked hugs!
Roger Poladopoulos/ReNude Pride: Guys Without Boxers!
Author’s Note: The next post entry here is planned for Monday, November 10, 2025, and the proposed topic is: “Armistice Day/Remembrance Day!”
The downward-pointed pink triangle was used in Nazi Germany during the 1930s and 1940s as a badge of shame. It was sewn onto the shirts of “deviant” men (homosexuals) in concentration camps to identify and to dehumanize them. Sexual deviancy was made illegal in Germany in 1871 with the creation of the German Empire, but the statute was rarely enforced.
When the national socialists (Nazi) seized control and power in 1933, it was made a priority in order to culturally and racially “purify” Germany. The Nazis arrested and incarcerated thousands of “deviant” men and sent them into concentration camps, where many perished. They viewed them all as degenerate and impure.
The pink triangle has been reclaimed as an empowering symbol for the GLBTQ+ community and culture. It is also serving as a reminder to remember the past – and to recognize the persecution GLBTQ+ people continue to suffer around the world.
The pink triangle on a black banner was the first “flag” to signify the gay and lesbian movement.
GLBTQ+ safe space emblem!
The above depiction of the pink triangle inside a green circle represents a safe space where GLBTQ+ people will not be harassed, ridiculed or shamed. This identification was necessary due to the threats against our community and culture by homophobic individuals who operated with the unofficial endorsement of law enforcement during the emerging HIV/AIDS epidemic.
The Lambda!
The Lambda:
The lambda was first designed in December, 1969, by Tom Doerr, a graphic artist and one of the founding members of the emerging Gay Activists Alliance. Doerr selected it because in chemistry, the lambda represented catalyst. Later, it was argued that the lambda denoted synergy of the growing gay and lesbian movement; the idea of the whole being greater than the sum of its parts.
The Lambda image from the Greek alphabet was first chosen as a gay symbol when, in 1970 – one year after the Stonewall Inn riots (SIR) – it was adopted by the then New York City’s Gay Activist Alliance as the emblem of their growing movement of gay liberation. In 1974, it was subsequently adopted by the International Gay Rights Congress at their international conference in Edinburgh, Scotland, UK. As their symbol for gay and lesbian civil rights, the lambda became globally popular and recognized.
Many interpreted the lambda symbol as for males only.
The original rainbow pride flag!
The Rainbow Pride Flag:
First raised on June25, 1978, in San Francisco, California, USA! It was designed and created in honour of gay pride at the 1978 San Francisco Gy Freedom Day parade in honouring the annual anniversary of SIR. The very original flag consisted of eight coloured stripes and was designed by Gilbert Baker and hand-stitched and dyed with the help of friends and volunteers Lynn Segerblum, James McNamara, Glynne McElhinney, Joe Duran and Paul Langlotz.
The eight-stripe original was soon revised to six stripes with pink (symbolizing “sex”) and turquoise (symbolizing “art and magic”) eliminated as the colours were unavailable in flag fabrics.
Baker conceived the flag would “empower his tribe” in a “rainbow of humanity” motif to represent the GLBTQ+ movement’s diversity.
Above are the stripes and the meanings associated with each one of the rainbow-based colours.
The Progress Pride Flag!
The Progress Pride Flag:
The Progress Pride Flag was developed by non-binary artist and designer Daniel Quasar in 2018. Based on Gilbert Baker’s 1978 rainbow flag, Quasar’s redesign celebrates the continued growing diversity of the GLBTQ+ community and culture and encourages a more inclusive general society. The improved design increased the representation of discriminated minority identities covered by the GLBTQ+ umbrella.
Quasar’s creation placing black and brown stripes (emblems representing peoples of colour) and light blue, pink and white stripes (representing transgender and non-binary persons) in the shape of an arrow on the left of the Progress Pride flag. In Daniel Quasar’s own words “…the arrow points to the right to show forward movement and illustrates that progress towards inclusivity still needs to be made.”
The black stripe has multiple meanings as it is also intended for “…those living with HIV/AIDS and the prejudice and stigma surrounding them in addition to those who have died from the disease.”
On the evening of 6 June, 2018, Quasar posted the design on social media and went to bed. He woke the next day and discovered that it had viral! It was an immediate success!
The Progress Pride flag over the University of Nottingham!
The Progress Pride flag is currently internationally recognized as representing the global LGBTQ+ community and culture. It is now flown at the United Nations. The inclusive design and nature of this flag have received the commendation of many.
Naked hugs!
Roger Poladopoulos/ReNude Pride: Guys Without Boxers!
Author’s Note: The next post entry here is planned for Friday, October 10, 2025, and the proposed topic is: “NCOD: Closets Are For Clothes!”
The header (opening image above) of this post entry here on ReNude Pride: Guys Without Boxers depicts an early camera (antique) being utilized to capture the likeness of the model. It is absolutely not an authentic photograph from the intended era.
The footwear (shoes) on the photographers are not relevant to the time period. Nor are the hairstyles of any of the three men posing for the picture. The hair and shoes reflect the early-to-middle 1950s decade.
The above photo because it represents the title and topic of today’s post here. The photographs published here below are the authentic copies of the originals.
Preamble:
When the camera initially appeared in the middle of the 1800s, public nakedness was either banned, forbidden, outlawed, prohibited and/or all of the previous choices. The existence of any type of affection between persons of the same gender (SGL) was not even considered a possibility outside of the highest legal minds. That act was judged by clergy and legalists alike as immoral and beyond description!
These circumstances were interpreted as degrading, indecent and offensive to all! It was viewed as the “work of the devil” and totally “unChristian!” As though everyone was an active supporter of that belief system!
Yet, despite volumes of judgemental and negative labels, bare posing for the camera, same gender affection and naked photography emerged. It also managed to survive, thrive and remains with us even today!
Bare practitioner, actor Sean Xavier, and his cup of tea!
Perhaps, somewhere, there are some bare practitioners reading this post entry while having their morning warm beverage! Positive proof of the survival of the very fittest – along with their nakedness and their SGL!
Before homosexual:
Even before the misleading and offensive term “homosexual” entered into the common vocabulary, there existed almost no popular identity classification for what is now determined as same gender love (SGL). It was usually referred to as “decadent,” “deviant” and “immoral.” As with nakedness, it was also construed as “the work of the devil” and condemned as bibically forbidden and completely unChristian.
The photography of (taking of pictures), posing of and the possession of pictures even “hinting” (suggesting) affection and/or intimacy between two individuals of the same gender was illegal and often punishable by imprisonment. Regardless of this restriction, early photographs were indeed created and many are visible even today!
Early SGL Photographers and Their Bromantic Subjects!
Wilhelm von Gloeden
Wilhelm von Gloeden (14 September 1856 – 11 February 1931) was born in Mecklenburg-Strelitz, later part of the German Empire. As an early adult he moved to Taormina, Sicily, Italy, due to tuberculosis. He trained initially as a paint artist, during which time he was given a camera as a gift.
He became fascinated with the novel camera. He later mastered photography while in Italy.
Also, while in Sicily, he became the adult lover of many Sicilian youth. He met and took Pancrazio Biciuni (sometimes referred to as Il Moro), a youth of 14 years as his lover and they remained together until he died. Patrons of his photography included Oscar Wilde and Albert Freidrich Krupp (of the German Krupp armaments family). Under Benito Mussolini he was put on trial for harboring pornography (his photographs) but was acquitted by the court in Milan.
Pancrazio Biciuni “Il Moro”
Pancrazio Bicinui (1879 – 1963) as a youthful teenager he became the lover of Wilhelm von Gloeden and remained with him until his death in 1931.
Vincenzio Galdi
Italian photographer (1871 – 1961) of primarily male nudes. His interest in photography began when he became first a model, then lover and then assistant to the German photographer, Wilhelm von Pluschow. He operated his own studio in Rome between 1900 and 1907. It was closed by the police and images seized in 1907.
Sicilian teens photographed by Vincenzio Galdi
On the bottom of the above picture, the shadows of the photographer, Vincenzo Galdi and his camera are visible. All three subjects at times were lovers of the adult photographers and were either bisexual or gay.
Two Sicilian teenagers
A Galdi photo showing two nude teens, Greco-Roman style. On the right is Pasquale Stracuzzi, the first Sicilian lover of Wilhelm von Gloeden. Stracuzzi appears in numerous pictures and was also known as Il Grande Fauno (The Great Fawn).
A Classic!
Bare artist, bare subject!
The above picture was posed for along the coast of Denmark, far away from the island of Sicily! It shows openly gay Danish artist, Ainor Bagnor, painting his equally bare subject who’s reclining on a rock, reading a book. Bagnor was known to be a very enthusiastic supporter of same gender love as well as body and clothes freedom! It is unknown the sexuality of either the subject of Bagnor’s art not the photographer of the image.
Naked hugs!
Roger Poladopoulos/ReNude Pride: Guys Without Boxers!
Author’s Note: The next post entry here is planned for Friday, October 10, 2025, and the proposed topic is: “NCOD: Closets Are For Clothes!”
The exterior view of The Stonewall Inn, Christopher Street, New York City, New York, USA, where history happened the evening of 27/28 June, 1969!
Background:
Friday, 27 June, 1969, was a very hot and humid day in New York City. Everyone was anxiously awaiting the approaching weekend and the freedom from having to struggle for relief from the oppressive weather.
At that time, the same gender loving people were known, at least in “polite” society, as “homosexuals” (a name now considered derogatory). The popular nickname was “homos.” This segment of the New York City population was not only oppressed by the weather but also by the bias, discrimination, hatred, marginalization and violence of the general population against all persons seen as homos.
There were laws prohibiting homosexuality socially on record in 49 of the fifty states of the USA. Illinois had repealed its anti-homosexuality legal restrictions in 1961. All segments of society: general, government, legal and religious were united against the “deviant” (homosexual) peoples.
It was unlawful for homosexuals to gather together in public. They were fired from their jobs for being thought of as being homosexual without any legal recourse. They were ridiculed and attacked publicly often without any consequence for those assaulting them. Simply being a homosexual was considered a criminal act.
Everyone was required, by law, to wear clothing appropriate to their birth gender. The only legal exception was for Halloween.
The Stonewall Inn:
The Stonewall Inn (it was never a hotel) opened as a bar catering to the homosexual community in 1967. Prior to that, it had been a stable (for horses), a French bakery, a tearoom and lastly a restaurant that had burned out of business. Upon renovation, it opened as a tavern (bar) on 18 March, 1967, under Mafia-affiliated management and owned by the Genovese crime family.
The establishment consisted of two main rooms, each with its own dance floor. The front room was popular with older clientele and the back room attracted the younger ones.
“The door of the Stonewall had wrought-iron bars across this little “peephole,” a little wooden thing that slid open. The man inside would look at you and, it you looked like you belonged there, he would let you in.” ~ Chris Babick ~ describing the entrance to the Stonewall Inn
*************************
Friday evening, 27 June 1969:
Most of the patrons gathered inside the Stonewall Inn were looking forward to a night of dancing with their friends, relaxing with watered-down cocktails and enjoying a summer’s Friday night in New York City in a place relatively comfortable and safe for homosexual acquaintances. They had no idea that they were about to witness an historical event that would change their lives – and the homosexual world – forever.
Both the dance floors at Stonewall Inn were full of dancing homosexual couples. It was now just after midnight and 28 June, 1969, was now in its infancy. Suddenly, the music stopped. The lights that were dimmed to enhance the atmosphere came back on in a bright glare that caught everyone by surprise. Almost simultaneously, the realization dawned on the festive crowds: New York City police were raiding the bar!
The New York City Police Department was long familiar with conducting raids on homosexual bars (both female and male). Their process for the procedure was fairly routine and standard. They recognized homosexuals as a relatively compliant and passive crowd. For this reason, only one police transport vehicle (“paddy-wagon”) and one marked police squad car were involved in the raid.
Less than a dozen officers were assigned the task of managing and segregating the clientele, confiscating all the alcohol and arresting the Stonewall Inn employees.
Patrons outside Stonewall Inn, early evening, Friday, 27 June, 1969!
Early Saturday morning, 28 June, 1969:
“The police weren’t letting us dance! If there’s one place in the world where you can dance and feel yourself fully as a person and that’s threatened with being taken away, those words are fighting words!” ~ Tommy Lanigan-Schmidt ~ Stonewall Inn patron and participant
The arrival of the police raiding force caused pandemonium to erupt inside the Stonewall Inn. Customers searched in vain for an escape route or for a place to hide. The police immediately began confiscating both liquor and beer as evidence against the establishment and segregating the bar crowd: bar employees, cross-dressers (transgender persons) and the “regular” homosexuals.
The bar employees and cross-dressers were to be arrested for their individual violating the law. The “regular” homosexuals, once they showed officers their proper identification, were to be given citations and then permitted to leave.
The year, 1969, was at the end of a decade that had witnessed massive social unrest. The African-American protests for civil rights, the birth of the feminist and women’s rights movements, the anti-Vietnam war and peace demonstrations and the equal pay marches for primarily Latino/Latina immigrant farm workers were underway during this time. The homosexuals who had participated in some of these public unrests were energized and many wondered when their time for equality would happen. Little did they, and the police raiding the Stonewall Inn, realize that moment had arrived!
As the police began checking the identities of those inside the Stonewall Inn, those with proper credentials were released and herded outside the bar. Only this time, instead of simply leaving the premises, they congregated on the sidewalks and across the street at the Christopher Street Park. Once law enforcement attempted to disperse them, they grew confrontational and belligerent.
Unaccustomed to homosexual defiance, the police continued to press the order to vacate the area. The growing crowd, emboldened by their frustration with being treated as “deviants” and second-class citizens, began to chant and to empty nearby trash cans and hurl the garbage at the officers.
By this time, passers-by, curious as to what was happening, joined the upset homosexuals to express their dissatisfaction with the raid. The crowd outside the Stonewall Inn began to grow in both number, anger and curiosity. When word of what had transpired inside the tavern began to spread, even more homosexuals started to descend into the inn’s neighborhood and amass in the bar’s vicinity.
Angry crowd outside Stonewall Inn, early Saturday morning, 28 June 1969!
SIR: Stonewall Inn Riot commences:
By now, the police, trapped inside the facility by the large crowd outside, understood that the situation had gotten beyond their control. They tried to call for reinforcements but were unable to reach any source for assistance. They had secured the bar but were confined inside and the crowd outside was swelling in both size and fury. A few hundred bar patrons had now increased into an angry mob of several thousand and more were joining by the minute.
“You could hear screaming outside, a lot of noise from the protesters, and it was a good sound. It was a real good sound that, you know, you had a lot of people out there pulling for you.” ~ Raymond Castro ~ Stonewall Inn customer detained inside the bar under siege
No one in the New York City Police Department had anticipated the homosexuals, always believed to be “meek and mild,” would fight back. The years of abuse, neglect, oppression, and ridicule had taken their toll, and the frustration had now become revolution; the time for retribution was at hand. Unfortunately for law enforcement, the pent-up anger toward the police was now being released and returned in kind. They were now prisoners inside the Stonewall Inn.
Two hours after the raid was initiated, the raiders and their detainees were trapped and no immediate relief was available. The two-way communication devices between the raiding party and their office weren’t working and the only public telephone inside the tavern wasn’t able to connect with any local police precincts. The “passive” homosexuals had finally achieved a “first” in their spontaneous riot: the police were contained, surrounded and they were all very nervous. By now, the mob outside the Greenwich Village bar numbered several thousand with a full-fledged riot underway.
SIR: Stonewall Inn Riot!Multiple police attack a protester early Saturday morning, 28 June, 1969!
In an effort to relieve the inflammatory predicament, the isolated police decided to send the detainees and half the officers trapped inside the tavern, using the two police vehicles on site, to the closest local precinct. There, the detainees would be formally charged with arrest, and the officers could make arrangements for a police riot force to assemble and rescue the remaining law enforcement personnel. This relief effort finally returned to the bar and eventually dispersed the angry mob of homosexuals and curious onlookers several hours later.
Saturday evening, 28 June, 1969:
Despite damage to the Stonewall Inn, the bar opened for business (dancing and socializing) the following night, Saturday, 28 June. by then, word of the disturbance the previous evening had spread throughout the city’s largely closeted (anonymous) homosexual community (primarily by word of mouth). The city officials and law enforcement superior officers were hesitant to release information that would encourage more aggressive reaction.
A larger than usual crowd gathered both inside and outside the Greenwich Village establishment. Most didn’t expect a repeat raid of the night before and a significant number of those in attendance mainly wanted to inspect the damage. The police, however, had different ideas. They were strictly outside the facility in full force with a large number in riot gear. They had learned their lesson and were determined to remain in complete control should the patrons become unruly again.
The homosexuals and the neighbourhood residents had been empowered by the riot the night before and of the mindset not to bullied into submission again. As the large police presence attempted to disperse those gathered outside the Stonewall Inn, they were confronted by verbal insults and an array of street-savvy tactics that set law enforcement chase off onlookers, only to have them run around the city block and return again.
Silent obedience to uniformed policemen was no longer a fact of life for New York City’s homosexuals. They were tired of suffering abuse, disrespect, ridicule and treatment as second-class citizens.
A crowd lining the sidewalk on the Stonewall Inn city block watched by police, Saturday evening, 28 June, 1969!
The second night of the Stonewall Inn congregation wasn’t as aggressively disruptive as the previous night. No further damage was done to the tavern facility. However, an awakening consciousness was raised within the municipal homosexual community that would change the way society viewed them and – most importantly – the way they perceived themselves.
For the first time, the often assumed obedient and passive homosexuals joined together and defended their rights and demonstrated that they, as a community, had finally and long last, “had enough!”
“There was no gay pride before Stonewall. Only gay fear and gay isolation and gay distrust and gay self-hatred.” ~ Edmond White ~ American gay novelist and Stonewall witness
Our GLBTQ+ Progress Pride flag!
Footnote: This posting entry was from a research paper that I composed for class distribution that I taught at my university, 2015 – 2018.
Sources:
Bausman, Ann “Stonewall: Breaking Out for Gay Rights”
Doberman, Martin F. “Stonewall: A History”
Naked hugs!
Roger Peterson-Poladopoulos/ReNude Pride: Guys Without Boxers!
Author’s Note: The next post entry here is planned for Monday, June 30, 2025, and the proposed topic is: “Bottoms-Up! June, 2025!
As we are, this week, approaching the actual dates of the Stonewall Inn riots of 1969, my spouse, Aaron, and I agreed that a look at the historic site of SIR (Stonewall Inn riots) that ignited our movement for equality and justice was appropriate and fitting. A sense of irony that the dates of 2025 coincide in reality with the corresponding days and dates of SIR in 1969!
The purpose of this posting entry today is to offer a visual image of the facilities that played an important role in the SIR event, 1969. It may serve as a reference for those traveling to New York City in the future. A scene from our shared past as it appears today: a glimpse of our history. One that was ignored and overlooked for decades!
The Stonewall Inn, June, 2016!
The image above is of The Stonewall Inn as it was decorated for Pride Month, 2016. The facility was renovated, both externally and internally, in 2007. The Stonewall Inn and surrounding area was designated as a national monument by then-President Barack Hussein Obama on 24 June, 2016. It was the first such designation associated with the GLBTQ+ community and culture.
Footnote #1:The current gay, lesbian, bisexual, transgender, queer+ (GLBTQ+) flag was not created nor adopted until June, 2018. The above flag was displayed in honour of then-President Obama’s signing of the Stonewall Inn National Monument status two years earlier.
The Stonewall National Monument is the very first site in the USA exclusively dedicated to the commemoration of anything specifically related to the GLBTQ+ community and culture. The fact that the site underscores the beginning of the struggle for the equality, freedom and justice of that particular community and culture keeps it within the supposed national tradition of all persons being equal under the guise of this country, this government and the law.
Footnote #2: On 13 February, 2025, the National Park Service eliminated all references to transgender persons from the Stonewall National Monument facilities and website. This action was taken so public park facilities would comply with the felon-in-chief executive order denying the history of the Stonewall Inn riots. What was originally promoted as GLBTQ+ is now simply GLB (gay, lesbian, bisexual).
Inresponse, the Stonewall Gives Back Initiative and The Stonewall Inn replied with an appropriate, mature and respectful statement immediately following the issuance of Executive Order #14168:
“This blatant act of erasure not only distorts the truth of our history, but it also dishonors the immense contributions of transgender individuals – especially transgender women of color – who were at the forefront of the Stonewall Riots and the broader fight for GLBTQ+ rights.”
The Stonewall National Monument!
The Monument Property:
The monument includes and surrounds Christopher Park (formerly known as the Christopher Street Park) that was originally owned by the New Netherlands Director-General, Wouter van Twiller, as a tobacco farm from 1633 until his death in 1638. When he died, the property was divided into smaller farms.
European immigration to New York City (following the Netherlands ceding the New Netherlands colony to the British) magnified and streets and neighborhoods developed. In 1835, the Great Fire of New York City burned the area known as Greenwich Village. The new Christopher Street Park opened in 1837 on the land of the old tobacco farm. The Stonewall Inn, which consisted of two adjacent stables, was built across the street from the park in 1843.
Entrance to Christopher Park, Stonewall National Monument!
The Stonewall National Monument is located in the West Village neighbourhood of Greenwich Village in lower Manhattan, New York City. The site includes the actual Stonewall Inn, Christopher Street and Christopher Park (formerly known as the Christopher Street Park).
Then U. S. President, Mr. Barack Obama
“But the arc of history is clear – it’s an arc of progress. And a lot of that progress can be traced back to Stonewall. So, this week, I’m designating the Stonewall National Monument as the newest addition to America’s national park system. Stonewall will be our first national monument to tell the story of GLBT rights.” ~ President Barack Obama ~ Weekly Address, The White House 25 June 2016
Stonewall National Monument, Christopher Park statues!
Naked hugs!
Roger Poladopoulos/ReNude Pride: Guys Without Boxers!
Author’s Note: The next post entry here is planned for Thursday, June 26, 2025, and the proposed topic is: “HIV Testing Day!”
In an examination and exploration on the policies and practices of race and racism in the United States gay porn industry, The Pink News, a GLBTQ+ news service in the United Kingdom and Commonwealth, interviewed Race Cooper, a Canadian subject of Her Late Majesty, Queen Elizabeth II. Race had worked several jobs at a gay porn studio, the last being as an actor which he retired from in 2014. In the interview, Mr. Cooper could not appear naked. He opted for appearing shirtless, as close to being nude as possible!
Theinterview was exceedingly popular. Curiosity concerning USA racism in the gay pornography business generated a sizeable audience! Race’s interview was informative and insightful!
While he was acting in films, Race Cooper posted online at Blogger.com. I honestly am unable to remember the exact title of the blog. I discovered the site shortly after he made his film debut in 2009. His blog became a personal favourite of mine and many other followers. Race had the distinct habit of keeping no secrets from his fans and followers, consistently posting of his experiences with his fellow actors, both flattering and…real!
His descriptions and observations of their intimate abilities and their anatomical attributes made his blog a success for multitudes and a regular “must read” for not only his fans but his peers in the film industry as well!
Race was often reprimanded by studio executive for his blog as being “too revealing!” A typical Race answer: “Yes! I reveal! You pay me to be naked! You expect me to reveal! That’s why I sell movies. People by the porn to watch me reveal!”
Race: animated interview subject!
Race’s writing skills hastened to dispel the stereotype of the gay porn actor as all effeminate, egotistical, “flakey” and self-obsessed. He wasted no time denying his preference for the “bottom” role and he openly and rigorously advocated for equality for Black gay performers in pay, ratings and in roles offered!
Background:
The topic of “race” extends beyond the limited concepts of just Black people and White people. It includes all of us, no matter our skin tone, ethnicity or racial heritage. Race, unfortunately, is also aligned with community, culture, politics, religion and value systems, and beyond!
Regrettably, racism (discrimination and/or hatred) is often a “learned” (taught) behaviour – usually passed down from one generation to the next – without any basis of proof or scientific fact. Unchallenged, it is frequently misunderstood as the “norm” – the routine standard.
ReNude Pride published a post entry here, Race On Race, two years ago on 6 March, 2023. Click the title to link. My spouse, Aaron, and I both offer this expanded version of that posting in the hope of overcoming our need to be reminded of the importance of this reality into our lives. For this reason, ReNude Pride does not restrict the issue or topic of race exclusively to the period of Black History Month.
Race Cooper, casual!
Introduction:
“Race Cooper” is the stage name – performance name – (pseudonym) of Joseph Ross Anderson, a talented and thoughtful star of same gender loving (SGL) – bisexual or gay – pornography and outspoken advocate for bare (naked/nudist) rights, sexuality rights and racial equality. He was born in Toronto, Ontario, Canada, on 5 December, 1973.
Amazing, he didn’t begin his film career (porn) until 2009 – he was 36 years old! An age when many openly gay porn actors are considering retiring from performing live! In the same year that he launched his film performing, he began blogging on blogger.com about his newfound job as appearing in gay porn and his encounters with his fellow performers. He very quickly acquired notoriety as “a-man-who-tells-it-all!”
He also became a very spirited advocate for the expansion of the gay sexual identities to encourage the acceptance of versatility (both alpha and beta) as an option. This was especially relevant as actors were often limited in the roles they were offered professionally because of sexual labelling.
Additional realities of Race Cooper are summarized below:
Race gives a fellow a kiss!
Race Cooper
Birthname: Joseph Ross Anderson
Birthdate: 5 December, 1973
Birthplace: Toronto, Ontario, Canada
Height: 6 ‘ (183 cm)
Weight: 180 lbs (82 kg)
Hair: Head: shaved
Body: armpit, pubic, natural
Sexuality: Gay
Sexual position: Versatile (preference: beta)
Clothing status: Bare
Porn acting career: 2009 – 2014
“I’m an African-Canadian. Growing up in Toronto, I got to see how lots of White Americans reacted to Black people. Working in gay pornography in the USA, I personally saw how Black men were treated by White men with no difference between gay or straight.” ~ Race Cooper ~ Pink News Interview
Race Cooper, based on his personal experience in the SGL pornography industry, views racism as “a daily constant in the USA.” He initially began working as a casting director for the exclusively SGL studio – Raging Stallion – before he moved to performing in front of the camera lens. He readily acknowledges that he was paid considerably less than his White peers and regularly and repeatedly had his work ethic and intelligence questioned by executives – all White. He honestly believes that he was only hired initially in order for the studio to appear “less racist.”
Race: film star!
“Homophobia and racism in the USA is the reasoning for discrimination and prejudice. It is part of the legacy of slavery. In Canada, race is just a difference. You shave your pubic hair, I let mine grow naturally. We’re both gay men, we’re just different in some ways.” ~ Race Cooper ~ The Pink News
Author’s Notation: Another aspect that both my spouse, Aaron, and I have in common with today’s interview subject, the talented Race Cooper is our appreciation of body hair, abundant (profuse) or sparse. In the above quote, Race references his keeping his pubic hair natural. Gay men have the option to either remove retain their body hair. It is their decision. We just prefer to let it all grow!
Canada had slavery in the 1600s only. It was never a permanent institution like in the USA. As a slave, you were bought, you worked a couple of years, earned your freedom, and then you moved on. Like an indentured servant. Enslavement was never a source of distrust and hatred. You worked, earned freedom, and then became a neighbor – equal – not inferior or subservient.
“As a Black gay man, I know and have witnessed bias, hatred, and prejudice because of nudity, race and sexual orientation. It is unfair and unjust. It is wrong. As a performer in the gay porn industry, I’ve never experienced criticism for being publicly or for being socially naked. But I do know of fellow nudists who are judged because of their nudity. Clothes freedom is part of who we are. Just like race and sexuality, we don’t have a choice.” ~ Race Cooper ~ The Pink News Interview
The interview with The Pink News Service was conducted as part of an investigation on racial inequality in the USA gay porn industry in conjunction with the killing of the late George Floyd in Minneapolis, Minnesota, USA and the resurgence of the Black Lives Matter movement. Although a Canadian subject, his years involved in the gay porn career and living in San Francisco, California, USA, provided Race with both foresight and history.
He also wants the gay porn industry to openly admit that many White men – straight (heterosexual) – have been cast into roles designed for SGL African-American men with no regard as to the impact on gay Black actors.
Race on race!
As a path forward, Race advocates the studios hire “diversity mentors” to help with casting concerns and issues as well as advance the careers of porn actors of colour. He also pursues for the ending of the “gay-for-pay” policy of movie studios and for the immediate cessation of the policy that allows studios to terminate the careers of HIV+ actors.
In the conclusion of his interview with The Pink News, Race offered – in my own humble opinion – his most daring and profound argument against bigotry, discrimination and judgment based not only just upon race but sexuality and nudity as well. This statement was made on his own initiative and observation and not in response to a specific question.
“I’ve made numerous naked appearances at gay studio event socials. The newcomers to our profession are often intimidated by us who’ve been around. Usually, fellow Black actors are gathered, made to strip out of their apparel and to parade through the White guests who are fully or partially clothed only to be ridiculed, teased and tormented and not allowed to get dressed until the social is done.” ~ Race Cooper ~ The Pink News Interview
Race Cooper: contemplating!
Joseph Ross Anderson (a.k.a. Race Cooper) has undeniable and unique experiences that qualify his assessments and observations on the existence of racial practices and stereotyping within the gay pornography profession. It is important to note that these judgmental instances are not restricted solely to the gay porn business. They occur frequently and regularly throughout the USA in both personal and professional circumstances.
His perspectives on the effects of racism are determined not only from personal experience but also from shared observations with not only African-Americans but other Black Canadians. These reflect learned behaviours that are repeated, without thought, endlessly with little or no consequence. The sad reality is that these occasions of discrimination and marginalization happen not only against Black people but against others of a differing heritage than White Americans.
Will the effects and energies of Race Cooper have any impact on the tolerance of racism in the growing gay porn industry? One positive result is that the actions are now bringing closer media attention to the matter. That publicity is not going to disappear or evaporate overnight. Studio executives and their investors are “less” than pleased when revenue is affected and negative focus is generated.
The levels of consciousness raised when issues of racial impropriety are addressed benefit not only African-American performers but also others of varying racial, ethnic and social abilities. The fact that inequality was applicable in one instance justifies the question: “How many more suffered the same?”
Not a consideration studio executives want pursued!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, February 24, 2025, and the proposed topic is: “Stories!”
As we entered into the 21st century, alarming, distressing, and potentially fatal statistics continued to confront us all as the HIV/AIDS epidemic grew in both intensity and number globally. Here in the USA, African-Americans constituted slightly over 14% of the total population, yet they represented almost 50% of all categories in HIV/AIDS-related statistics reported by the US Centers for Disease Control and Prevention (CDC). The disproportionate impact indicated an approaching catastrophic outcome.
The first two decades of the HIV/AIDS crisis, in addition to the ignorance and neglect of then-president, Ronald Reagan, was likewise ignored and condemned by African-Americans as well. The blame and cause of the disease was the “white homosexuals and their sinful ways!” At long last, Black Americans were able to point their fingers at the White community and condemn them for “inventing” a disease that was fatal.
By this time, it was evident to all – health professionals, legislators and in particular, the American public – that more decisive, effective and resourceful actions and measures were needed to combat the alarming rates of infection with HIV/AIDS.
In 1999, concerns and fear over the effects of the disease on the Black American population led the CDC, the US Public Health Service, executive representatives of nationwide organizations serving African-Americans and communities of faith met to address issues with the rising infection conditions. One of the results of these meetings was the decision to observe February 7, annually, as National Black HIV/AIDS Awareness Day (NBHAAD).
With excitement, athletic and celebrity endorsements, fanfare and media attention, the very first NBHAAD was held from coast-to-coast on February 7, 2000.
Subtle manner!
HIV Infection:
The human immunodeficiency virus (HIV), the virus that causes AIDS, is transmitted (spread) from one person to another through contact with one or more of four (4) human body fluids. These four fluids are: blood, semen, vaginal fluid breast milk. Other body fluids such as tears, saliva, mucus (congestion), urine do not spread HIV. Remember the four: blood, semen, vaginal fluid, breast milk. Avoid all contact with those four body fluids.
Any contact with one or more of these body fluids contact your local health department immediately for treatment! The earlier treatment begins, the greater chances are for success.
Latex, a synthetic material, has been proven repeatedly to significantly reduce (lower) the risk of HIV infection. Latex is used to make condoms and gloves because it prevents the exchange of bodily fluids. The latex product must be intact – no puncture or tear. Dispose (throw away) latex products in a marked biohazard container.
The important message!
Testing:
A simple blood test can determine if a person is infected with HIV (the virus that causes AIDS). Persons are encouraged to get tested for HIV regularly. In the USA, test results are supposed to be confidential (private) even though the data is reported to the health department for statistical purposes.
When test results are given, information is also provided on services available and possible treatment options. Counseling is also offered.
Major challenge:
Despite all of the advances in HIV testing, counseling treatment options and massive HIV/AIDS public education/treatment efforts, it remains estimated that almost 25% (one quarter) of persons who are infected with HIV (HIV+) are honestly unaware of their personal HIV status. They have not been tested. This factor represents not only a failure of education and outreach efforts nationwide, but also the serious potential for a major health crisis. Get tested! Know your status!
Knowledge is power!
Key components:
NBHAAD guidelines mandate four (4) key components that must be present in order for an awareness campaign to be considered a success. Each component is designed to build individual and community strengths in combatting HIV/AIDS. The four essential elements are:
Get educated: Know and learn the facts about transmission and prevention of HIV/AIDS.
Get involved: Explore opportunities available in individual and community prevention efforts.
Get tested: Know your HIV status and encourage/empower others to do the same.
Get treated: Receive proper healthcare and support needed to successfully live as HIV+.
Analysis proves that people learn and retain knowledge most effectively from people they perceive as most like themselves. NBHAAD is an African-American based to provide direction, guidance and implementation to the Black population specifically. It represents a resource that is both accessible, authentic and dependable.
Elimination of the unknown!
Knowledge is power:
The more that we know, the better we become in enjoying not only good health but also successful living. NBHAAD and sponsored programs increase the amount of knowledge within a community and the opportunities for discussions concerning issues surrounding HIV/AIDS that individuals may face. It helps to create an environment where the virus that causes AIDS is a comfortable topic without fear of judgment.
Recently, the coronavirus COVID-19 and variants have received attention in health circles that have surpassed the attention focused on HIV/AIDS. Both infections need our attention and because HIV/AIDS has been with us longer, it still is prevalent and warrants action and continued education. Our health deserves all the attention we can offer to it!
Endorsements:
Kory Mitchell, cross on his lower left abdomen!
Now retired from his career in the gay porn industry, proud bare practitioner, Kory Mitchell, himself a certified American Red Cross prevention education instructor trainer (as myself) has visual tattoos to accentuate his status as HIV+ and in support of NBHAAD. We both collaborated on several HIV/AIDS prevention education projects for the Red Cross nationally. Early in his film career, Kory had “blessed” tattooed on his shoulder and a cross inked on his abdomen to remind his fans of his Christian faith.
“Blessed on his shoulder, “hope” on his neck!
Shortly after his diagnosis as HIV+ and just before his retirement, he had the word “hope” tattooed on his neck. Instead of the letter “o” in hope, he had a red HIV/AIDS awareness ribbon substituted instead. Very creative and imaginative, Kory!
Phoenix Fellington, bare, smiling and on the right!
Phoenix Fellington, as documented in the previous post entry here on Monday, 3 February, 2025, “Bare Is Real!” We are truly fortunate to offer his reasoning for being employed in the gay porn industry not once but twice in the same week! His message compliments NBHAAD!
“Why do I do gay porn? To teach men how to have sex. Responsibly and safely!” ~ Phoenix Fellington ~ openly gay pornography actor, ReNude Pride spokes-model
Jason Collins, first openly gay NBA athlete, Brooklyn Nets!
Now retired NBA professional player, Jason Collins, formerly of the Brooklyn Nets. Jason was the very first NBA professional to “come out” as gay while still playing in the NBA. His sentiments here reflect prejudice, whether over a person’s sexuality or over their HIV status.
“Openness may not completely disarm prejudice, but it’s a good place to start.” ~ Jason Collins ~ openly gay NBA professional, Brooklyn Nets
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, February 10, 2025, and the proposed topic is: “Posing Bare: Part 3!”
ReNude Pride was initiated back in January, 2017! Nine years ago this week! At times, it seems like an eternity. At other times, similar to yesterday! However long and whatever the mood, the fact remains the same: 9 full years! Happy anniversary to us! Back “in the day” when I began publishing here, it was no more than a spontaneous decision on a snowy Saturday morning. Classes had not yet resumed at my university, Aaron, my spouse, was at work and I sat in front of my laptop screen: bored.
A toast to ReNude Pride!
Even though I was still angry and frustrated with wordpress (no capital letters deserved) for abruptly erasing my first blog here: A Guy Without Boxers; I returned to this site and began creating. Soon, my spirit returned and I temporarily set my anger aside and ReNude Pride was born. Gay and naked all over again; although on my university salary, why bother to try to afford another pair of boxers?
A Guy Without Boxers logo!
Pictured above is my logo (emblem) that I adopted for my original site here. It caught my attention for two very specific reasons. First, of all the underwear styles available for men, boxers had consistently been my personal favourite. Second, based on the title of my initial blog here. A little sharing of my publishing history here. Relax! There will be no examination offered at the conclusion of this posting!
I distinctly remember on that snowy Saturday morning my efforts at trying to resurrect my original blog title here for this creation. The “powers-that-be” denied my efforts. A determined competition followed and my poor mind’s creative juices began pulsating. “ReNude” was substituted for renewed and a new cycle of accomplishment followed. The pace was set and I began to develop a sense of “pride” in what I was attempting!
Lip-read: “Thank you!”
Nine years ago this month, ReNude Pride began. It has given to both Aaron and myself a number of very interesting experiences and some unique challenges. Hopefully, it has brought, at the very least, a few smiles upon your faces!
Before concluding here, please “lip-read” the English words “thank you” on the face above. Aaron and I are sincerely grateful to all of you for both your loyalty and support here! Best wishes and love along with our appreciation!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, January 10, 2025, and the proposed topic is yet to be determined.
For numerous decades, the term “homosexual” was used to describe same gender loving people as both a definition and as a term synonymous with despicable and/or perverted. The late 1950s and early 1960s marked the transition of the meaning of the word “gay” from that of being “carefree and happy” to that meaning “homosexual” in British usage. The British interpretation slowly began to make its way into American language. By the time of the Stonewall Inn riots (SIR) of 1969, the British term was embraced by the same gender loving rioters and other protesters. For far too long and for too many, “homosexual” was too degrading and too prejudicial.
Vintage buttons proclaiming “gay!”
*************************
Lambda!
Lambda:
The Greek alphabet letter “lambda” was designated in December, 1969, by the graphic artist of the Gay Activist Alliance (GAA), founding member Tom Doerr. Doerr chose it because in chemistry it was the sign for “catalyst.” In this context, Doerr offered that the lambda involved the complete exchange of energy. Tom Doerr also felt that the Greek lambda was symbolic of self-identification, unity and pride. Others argue that lambda denotes synergy of the growing gay movement: the idea that the whole is greater than the sum of its parts.
In 1970, the lambda was adopted by New York City’s GAA as the emblem of their growing movement for gay liberation. In 1974, it was subsequently proclaimed by the International Gay Rights Congress at their meeting in Edinburgh, Scotland, UK, as their symbol for gay and lesbian civil rights. Following their designation, lambda became internationally popular and recognized globally with the same gender loving community.
Unfortunately, many women viewed the lambda symbol as relevant for males only.
*************************
The Pink Triangle!
The Pink Triangle:
Just as the Nazi’s forced Jewish people to wear a yellow star of David, they forced men they identified as homosexual to wear an inverted pink triangle (die Rosa-Winkel) to identify their male gender preference. Those forced to do so were treated as the “lowest of the low in the concentration camp hierarchy.” It is estimated that 65% of those incarcerated as homosexuals died in captivity. Adolph Hitler perceived gay men as an impediment to purify Germany and as a serious threat to Aryan superiority.
After the concentration camps were liberated at the end of World War II, men imprisoned for homosexuality remained locked up. East Germany (communist) didn’t rescind the criminality of homosexuals until 1968. West Germany (democracy) didn’t repeal Nazi laws against homosexuality until 1969. Reunited Germany removed the illegality of homosexuality in 1994.
In 2002, the German government issued an official apology to all gay men who were imprisoned during the war. Rudolph Brazda, the last known concentration camp survivor who wore a pink triangle, died on August 3, 2011, at the age of 98.
Notation: The inverted Pink Triangle, located inside a green circle, is frequently used today to designate “safe” (protected) environments, facilities and spaces for GLBTQ+ persons.
A designated comfort zone for GLBTQ+ persons!
*************************
The Rainbow Pride Flag!
Notation: The Rainbow Pride flag consists of six rainbow stripes. The colours are red, orange, yellow, green, blue and purple. The red stripe is always the top, the purple the bottom. When first flown, it held eight stripes but was soon revised to six stripes only. The colours represent the ideals below:
The Rainbow Pride Flag:
This flag was first publicly raised on June 25, 1978, in San Francisco, California, USA. It was unfurled over the city’s United Nations Plaza in honour of gay pride at the 1978 San Francisco Gay Freedom Day Parade. The original flag contained eight coloured stripes and was designed for the event and the occasion by Gilbert Baker. The initial banner was hand-stitched and dyed by Baker with the help of volunteers and friends Lynn Segerblum, James McNamara, Glenne McElhinney, Joe Duran and Paul Langlotz.
The original flag was reconfigured after the unveiling as the banner soared in popularity and the demand became widespread. The new design featured six stripes matching the natural rainbow. The flag discontinued the stripes pink (symbolizing “sex”) and turquoise (“art and magic”) as those two colours were unavailable in flag fabric.
Gilbert Baker conceived the flag would “empower his tribe” (the growing GLBTQ+ community) into a “rainbow of humanity.” The motif represented the movement’s diversity.
*************************
The new Progress Flag among Rainbow Pride Flags!
Evolution: Pride to Progress:
Forty years after the appearance of the Rainbow Pride flag, the Progress Flag debuted as the new banner of the worldwide GLBTQ+ community and culture. The Progress flag incorporated the six stripes of the Rainbow Pride flag along with colours and designs that depict our movement as we march together into the future.
*************************
The Progress Flag!
The Progress Flag of the GLBTQ+ Community and Culture
The Progress Pride flag was developed by non-binary (not conforming gender identity) artist and designer Daniel Quasar in 2018, forty years after the initiation of the Rainbow Pride flag. Based on the six stripes of Gilbert Baker’s 1978 Rainbow Pride flag, Quasar’s redesign celebrates the expanded diversity of today’s GLBTQ+ community and culture and encourages a more inclusive general society. The banner has increased the representation of discriminated minority identities covered by the GLBTQ+ umbrella.
Quasar’s creation placing black and brown stripes (emblems representing peoples of colour) and light blue, pink and white stripes (representing transgender and non-binary persons) in the shape of an arrow on the left of the Progress Pride flag. In Daniel Quasar’s own words “…the arrow points to the right to show forward movement and illustrates that progress towards inclusivity still needs to be made.”
In the Progress Pride flag, the black stripe has a double meaning as it, in Quasar’s intent, to represent not only the African race and their descendants but also “those living with HIV/AIDS and the stigma and prejudice surrounding them as well as all those who have succumbed to the disease.”
On the evening of June 6, 2018, Quasar posted the design for the Progress Pride flag on social media. When he woke up the following day, he discovered that the posting had gone viral. It was an immediate success!
Progress Pride flying over the University of Nottingham!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Thursday, October 17, 2024, and the proposed topic is: “Spirit: Stop Bullying Day!”