Category: homophobia

NBHAAD: Part II!

NBHAAD!

In 1999, alarmed over the statistics reported by the U.S. Centers for Disease Control and Prevention (CDC) on the effects of HIV/AIDS on the African-American community, the CDC and the U.S. Public Health Service convened a meeting with representatives of organizations serving Black Americans and persons of faith to address concerns over rising infection rates. Other organizations participating included Concerned Black Men- Philadelphia, Health Watch Information and Promotion Services, Jackson State University, Mississippi Urban Research Center, National Black Alcoholism and Addiction Council and the National Black Leadership Commission on AIDS along with the heads of several African-American communities of faith. The National Black HIV/AIDS Awareness Day was conceived by these organizations and the official name agreed upon.

February 7, annually, was decided as the date of observance and the very first observance was announced for the following year: February 7, 2000. The event would be sponsored by the Strategic Leadership Council (SLC) – created specifically for this event – and the membership was determined and terms of office set.

The popularity of the Red Ribbon for the efforts towards HIV/AIDS awareness was noted by the SLC. At the time, awareness ribbons for a multitude of charitable causes were very important in focusing attention to the cause represented and to encourage support. This inspired the creation of an awareness ribbon for the purpose of support of the National Black HIV/AIDS Awareness Day efforts.

NBHAAD Awareness ribbon!

Four Key Components of the NBHAAD Campaign:

The SLC of the NBHAAD campaign mandates four (4) key elements for an inclusive and successful campaign. Each component is designed to build both individual and community strengths in combatting HIV/AIDS for all people.

The four elements and a brief summation are as follows:

Get educated: Know the facts about transmission and prevention of HIV/AIDS.

Get involved: Learn about opportunities available in individual and community prevention efforts and become an active part of those efforts.

Get tested: Know your status and encourage others to do the same.

Get treated: Receive proper healthcare and support to successfully live with HIV.

Dedication!

Analysis proves that people learn and retain knowledge most effectively from people they perceive as most like themselves. NBHAAD is an African-American focused organization, based within the community, to provide direction, guidance and information to the Black population specifically but not exclusively. It represents a resource that is both accessible, authentic and dependable.

Explore your options (choices)! Take back the control of your life!

An important message to share with others!

If your viral load (amount of HIV in your blood) is undetected, then sexually, your HIV is untransmittable!

This message is vital as it advises everyone of the significant benefits of not only getting tested for HIV (the virus that causes AIDS) also for seeking treatment for living with HIV. This enables persons to experience a healthier, longer and more productive life.

Knowledge is power!

HIV/AIDS Basic Facts:

HIV is the virus that causes AIDS.

AIDS is a result of HIV infection.

HIV is not spread through everyday casual contact.

Only a doctor can diagnose AIDS.

Arthur Ashe, Wimbledon Tennis Champion and AIDS educator!

Throughout the year, NBHAAD has sponsored innumerable locally-oriented activities and events to provide information and involvement on community issues and needs. This level of action increased general awareness and support for both prevention and treatment of the disease.

Personal Involvement:

I served both the City of Alexandria, Virginia Chapter of the Red Cross and the Arlington Red Cross Chapter as a volunteer (not paid) instructor trainer in three HIV/AIDS curriculums: Basic, African-American and Workplace. My responsibility was to teach others how to conduct community prevention education sessions within the curriculum they had elected to enroll. As a Greek man, I always had an African-American co-instructor with me. As a Deaf man, I always had a sign language interpreter with me.

Each class that I taught involved 36 hours of training and a passing score of 85 % on the final examination. Upon completion of each class, a certification was given to each student in recognition of becoming a Red Cross instructor.

Personalities:

Importantly – and fortunately – there are among all of our cultures many who are bold and brave enough to act and think for themselves. Their individual uniqueness is one aspect among the qualities that make life bearable (bare-able) for those of us who live around them or are influenced by them. Ideally, their insight and worldview makes a difference in the lives of others.

The two persons presented here I met through my volunteer position with the Red Cross African-American prevention education curriculum. Both of them are/were same gender loving men and African-American.

Rodney Lofton

Rodney Lofton!

A native of Richmond, Virginia, and a student of mine who also became a volunteer with the Red Cross. We taught a teen peer education weekend-long seminar together three consecutive years. Rodney was the first Black deputy director of the GLBTQ+ community advocacy group: Diversity Richmond. In 2015, he received the Equality Virginia OUTstanding Virginian Award. For many years he served on the organizing committee of the NBHAAD function with the City of Richmond. He was the author of two books on growing up both Black and gay in the City: The Day I Stopped Being Pretty: A Memoir (published 2007) and No More Tomorrow: Two Lives, Two Stories, One Love (published 2009). He died in March, 2022, and is survived by his husband, Faron Niles. Rodney was first diagnosed as HIV+ in 1993.

Rodney’s first book!

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Kory Mitchell

Kory Mitchell

A mixed-race man born in Germany of an African-American father in the military service and a German mother. He grew up and attended schools in both Germany and the USA. As a young adult he achieved the role of actor within the gay pornography industry and starred in more than three dozen films. He was diagnosed as HIV+ in the early 1990s. When he learned of his status, he became a student of the Red Cross African-American curriculum and after receiving his certification he began teaching HIV/AIDS prevention education to others working in the gay porn industry. He appears at numerous NBHAAD campaign benefits and events and is affectionately known as the unofficial “Magic Johnson of gay porn!” When he became a celebrity, he had “blessed” tattooed across his shoulder and a cross tattooed on his abdomen to remind fans that he is a Christian. Shortly after his HIV+ diagnosis, he had the message “hope” tattooed on his neck. Instead of the letter “o” in hope, he had the red AIDS awareness ribbon placed there.

Kory’s “Blessed” shoulder and neck of “hope!”

Remember, it’s not who we are but it’s what we do that puts us at risk for HIV/AIDS!

Naked hugs!

Roger Poladopoulos/ReNude Pride

Author’s Note: The next planned post entry here is planned for Friday, February 9, 2024, and the proposed topic is: “S’Naked Simply!”

Stop! Confusion!

Halt! Stop!

Important Notice:

Before progressing it is necessary to inform all the reader’s here that ReNude Pride’s author – myself – has made a stupid error! After publishing my previous post entry here this past Monday, I became consumed with composing Bare Modesty? for today. An overly ambitious but also grave mistake by me! There is no one to blame but myself!

Although on holiday from university, I lacked the ability, the energy, the expertise, the skill and the talent to complete the intended posting. I became confused, distracted and totally helpless! It soon became obvious that I was unable to continue on the Bare Modesty? topic and meet the publication deadline. I am setting the entire project aside for the moment. I will publish it – revised – during next month.

I sincerely apologize for inconveniencing you. I ask for your forgiveness and understanding. I am truly sorry for having confusing you like I have been confused. In summation, I offer the old adage: “Two wrongs do not equal one right!”

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Offering directions!

Now let’s direct this idea forward. Today’s substitute entry will approach the topic of modesty but from a completely different angle. Hence, the choice of the header image just below the article title to this – my blunder! This photograph depicts a bare practitioner using a fig leaf with his outstretched palm, indicating “stop!” His genitalia is theoretically “covered” by the proverbial fig leaf, yet his nakedness remains implied, obvious and understood by all.

Instead of concealing his penis, the fig leaf has the exact opposite effect. It directs our attention and focus on his state of being bare – body and clothes freedom – and not the usefulness of the fig leaf itself: covering. Hiding. Disguising. Concealment.

A very inefficient and poor attempt to satisfy one’s intention: modesty!

Also, an excellent and opportune linkage of this, a substitute composition, to the intended topic of modesty itself! Completely unplanned and yet a total coincidence! At least, this provides me the chance to offer this substitute entry as an “introductory prologue” to the upcoming publication of the original planned topic of Bare Modesty?

I earlier published here regarding the fig leaf and censorship. Please click the title below to visit that posting:

Lose The Fig Leaf!

Ineffective covering!

The utilization of the fig leaf for modesty is biblically referenced but lacks any proof or additional notation of supposed divine inspiration. The practice actually gained acceptance and notoriety later when artistically inspired to comply with popular religious developments to disguise the profusion of nudity in ecclesiastical artifacts: carvings, icons, portraits and statues.

This concept grew in both popularity and practice even though it became identified as a means of including blatantly naked representation within acceptable sacred approval.

Thus, church censorship and elimination of offensive – therefore unholy – nude depictions in ecclesiastical facilities and possession inadvertently preserved the evolution into the pornography business today.

There is no wonder of the obsession of the clergy over the current excesses of pornographic material! They have no one else to blame for it’s prevalence besides themselves or rather, their own professional forebears!

Confused!

The sense of confusion undergoing the ecclesiastical elite is comprehensible. They are the responsible authorities who defiled and determined that a creation of their deity was indecent, offensive and unfit for public exposition!

Not only did they endorse the concept and practice of social nudity by decorating it with a fig leaf; they also encouraged the growth and popularity of the ideal! Basically and essentially they had canonized both the fig leaf and the state of public nakedness! Their actions (or inactions) created a shared bonding of the fig leaf and naked as one common and united factor that has become body and clothes freedom: a movement that advocates and supports social nudity both privately and publicly everywhere.

As a bare practitioner, does this mean that my spouse, Aaron, and I are now sanctified? I already know that we are both saints but this status carries us into an entirely higher level of church endorsed responsibility!

Felipe Ferreira poses with an enlarged fig leaf!

The association of the fig leaf with nakedness introduces an entirely new relationship into the purpose of and the definition of modesty. From this perspective, fig leaf and nakedness and modesty itself now become a synonymous dynamic. Fig leaf implies cover (hide). Nakedness implies nudity. Modesty implies cover (hide). Therefore, nakedness or nudity are identical and/or synonymous throughout.

Or perhaps I have created even more confusion in this ambiguous post entry. Only time will reveal the truth. However, this remains as my prologue to Bare Modesty?

Naked hugs!

Roger Poladopoulos/ReNude Pride

Author’s Note: The next post entry here is planned for Monday, January 15, 2024, and the proposed topic is: ” MLK’s Legacy!”

Purple: Spirit Day!

Purple Spirit Day!

Purple: Spirit Day is officially observed on the third Thursday of October, annually. This posting entry is offered in anticipation of the official observance!

On the Progress Rainbow Pride flag, the colour of purple at the bottom of the original rainbow field of six stripes represents the ideal of spirit. The colour also denotes pride and is considered a calming colour. It also connects us to the spiritual realm. For a great many of us, this is symbolic of our reflective nature and signifies the soul of the GLBTQ+ quest for our equality and freedom. In the United Kingdom and throughout the Commonwealth, purple is a royal colour and often is representative of the Crown.

Purple: Spirit Day is an annual anti-bullying, anti-coercion date that is held during National Bullying Prevention Month. It is particularly focused combatting damaging or threatening behaviour based on a person’s perceived or real same gender loving status. The Stonewall Inn Riots (SIR) of 1969 and the National Coming Out Day observance that commenced on October 11, 1988, reduced the suicide rate among the GLBTQ+ community and culture but it was never completely eradicated as a cause, even with the millennial transition.

A significant increase in GLBTQ+-related suicides committed not only raised the awareness of this problem within our community and culture but also in the minds of the general public. Clearly, more attention and efforts were necessary.

The commemoration of Purple: Spirit Day began on October 20, 2010, at the advocacy and inspiration of one Canadian teenager on her FaceBook social media. It is an awareness day of recent development in response to a USA suicide that gained international attention. On September 22, 2010, eighteen year old student Tyler Clementi, of Rutgers University in New Brunswick, New Jersey, USA, jumped to his death from the George Washington Bridge over the Hudson River. On September 19, Tyler’s roommate, Dharen Ravi, had posted to his Twitter social media account a clip showing Tyler kissing another man and announced to all his followers that he is gay. All of this was done without the permission of Tyler or his encounter partner.

Purple: Spirit Day!

The resulting media explosion that followed the suicide led Brittany McMillan, a secondary school student in Canada to respond to her conscience and launch the Purple: Spirit Day campaign on her own. The concept was undertaken by the Gay and Lesbian Alliance Against Defamation (GLAAD) who immediately assumed sponsorship after consulting with Brittany.

Promoted by GLAAD, participants wear the colour purple as a visible sign of awareness and support for GLBTQ+ young people and opposition to bullying (for whatever reason) in general. It is also a gesture in tribute to all GLBTQ+ victims of suicide.

Cartoon in support of GLBTQ+ Purple: Spirit Day!

The very first Purple: Spirit Day was held on Wednesday, October 20, 2010. Later observances were on Thursday, October 20, 2011, and on Friday, October 20, 2012. After that time, GLAAD enacted the official date of the third Thursday in October as the annual occasion.

For those persons restricted by requirements of uniform, a purple awareness ribbon may be worn to show agreement with the cause. If a pre-printed purple ribbon isn’t immediately available, a plain one suffices. Use a regular safety pin to attach the ribbon to your collar or shirt.

I remember the very first Purple: Spirit Day. Aaron, my spouse and I were simply living together at the time, and there wasn’t much notice given in advance of the first occasion. We decided to make purple ribbons to distribute on our jobsites promoting the cause and spent the night before staying up late to create the awareness tokens. We assorted 150 ribbons for each of our jobs. By mid-morning the next day, we exchanged emails and we had both given out of ribbons!

Supporting Purple: Spirit Day!

For bare practitioners the event may be signified by painting a purple ribbon on the left side of the chest. It is important to promote attention to this worthy cause!

For additional information on Purple: Spirit Day! please click onto the link below:

Purple: Spirit Day

Naked hugs!

Roger Poladopoulos/ReNude Pride

Author’s Note: The next post entry here is planned for Friday, October 20, 2023, and the proposed topic is: “A Brief Synopsis!”

Rainbow Emergence!

The Rainbow Flag!

Notation:

The title of this posting here on ReNude Pride and the accompanying “rainbow flag” images are at the insistence of my beloved spouse, Aaron Michael Peterson-Poladopoulos. His choice is based on his determination of the song “Over the Rainbow” by Judy Garland in the 1939 movie The Wizard of Oz” as being a unifying factor for the entire GLBTQ+ Bare History Month culture. To be honest, he all but ordered me to follow his selection! Out of my devotion to him, my need for a nutritious breakfast and my appreciation of all of his contributions to this site, I have complied with his instruction.

As a Deaf man, I do wonder about the song portion of his choice and in the interest of family harmony, I’ll surrender to his decision. After all, “mine is not to reason why, mine is but to do or he’ll make me die!” LOL! Naked hugs! 🙂

As for the pictures featuring the rainbow flag, I totally agree with my “better half.” As they all depict a bare practitioner man with the flag, they ensure compliance with the purpose of ReNude Pride: celebrating our same gender loving naturist/nudist heritage and community and our shared confidence and pride in being what and who we really are!

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Background:

It is generally recognized by all concerned that the modern civil rights struggle for the majority of the gay, lesbian, bisexual, transgender and queer+ people began with the Stonewall Inn riots following a police raid on the Stonewall Inn gay bar in New York City on June 28, 1969. This action, in the militancy of the political times, led to the growth and protests that encouraged our forebears to begin advocating for our freedoms and our long-denied human rights.

Given the number of groups and causes proliferating in the 1960s, our previously closeted (secretive) community emerged from anonymous and silent to militant and radical, even vocal. Various groups and individuals came together with the intent of organizing a body to become instrumental in determining the guidance and leadership of our growing struggle for equality.

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Our Story:

As a population with almost no formal structure aside from local municipal concerns, the initial building of a communal harmony and unity was disorganized and haphazard. Communication was infrequent and often by chance. The commitment and dedication of the early and emerging prominent individuals in the equality movement varied from city to city and fortunately enough of the “first few” proved resourceful in building a dynamic leadership that allowed our cause to develop and grow.

Despite the chaotic and confusing inception, it soon became apparent to many of the early GLBTQ+ advocates to the benefits of and the vital need for a visual emblem or a logo for identification and/or recognition purposes. It was agreed that a colourful graphic banner or flag would better serve this function as opposed to just writing the name on a placard.

A variety of concepts, designs and suggestions were made and presented to the ever-changing leadership individuals and/or organizing committees. The most popular and long-lasting ideas are featured below along with a description and/or justification for each submission.

Our time is here!
The Rainbow flag!

The year, 1969, was at the end of a decade that had witnessed massive social unrest. The African-American protests for civil rights, the birth of the feminist and women’s rights movements, the demonstrations for ending the Vietnam war, the equal pay for primarily Latino immigrant farm workers were underway during this time. The elimination of the military “draft” (enforced military service) and unequal financial compensation were also targets. The “homosexuals” (at the time, a derogatory and offensive identification of the now GLBTQ+ persons) was the most recent social group to clamour for equality and recognition.

The Pink Triangle:

The downward-pointing pink triangle was prominently used by National Socialists (Nazis) in Hitler’s regime as a badge of shame and labeling of “homosexuals.” It was sewn onto the shirts of homosexual men in concentration camps to identify and dehumanize them in the eyes of the authorities and other prisoners. Other concentration camp inmates routinely lashed out against all prisoners wearing a pink triangle.

Homosexuality was made illegal in Germany under Paragraph 175 of the unification constitution in 1871, but the law was rarely enforced. It remained so until it was repealed in 1969. When the Nazi Party assumed control of Germany in 1933, they made it enforcement a priority in their goal of promoting the Aryan people as superior to all others in order to racially and culturally “purify” Germany. The Nazis arrested thousands of GLBTQ+ individuals and sent them to concentration camps. the overwhelming majority of them homosexual men. They were all seen as degenerate.

The rise of the gay, lesbian and bisexual pride movement led to the reclaiming of the pink triangle as a positive symbol of self-identity and of triumph over tragedy. In 1994, the German government formally apologized to all persons for the abuse committed against same gender loving persons throughout the country’s history, especially by the Nazis.

The pink triangle remains a strong symbol of GLBTQ+ progress towards equality and represents the journey forward worldwide. It is a tribute to all of those persecuted under bigotry and hatred. The flag is recognized globally.

The Lambda Flag:

As a symbol of same gender loving freedom from centuries of discrimination, oppression and torture, the Greek letter lambda was first designated in December, 1969, as a symbol of distinction by the graphic artist and Gay Activists Alliance founding member, Tom Doerr. He chose it because in chemistry it is a sign for “catalyst” as for the complete exchange of energy.

Others argue that the lambda denotes the synergy of the growing same gender loving movement. The idea that the whole is greater than the sum of all of its parts. Still others claim the lambda is representative of lesbian.

In December, 1974, the lambda was officially adopted by the International Gay Rights Congress at their meeting in Edinburgh, Scotland, UK, by a unanimous vote. As a representation of gay and lesbian civil rights, lambda became internationally accepted, popular and recognized.

By far, both the pink triangle and the lambda remain dominant and prominent within the GLBTQ+ community and culture today. Historically, they are the two “firsts” in our community and culture.

The criticism of the lambda emerged later as some felt it was symbolic for males only.

The Rainbow Flag:

The original Rainbow flag!

What many of us herald as the first official flag of our community and culture was first publicly raised on June 25, 1978, in San Francisco, California, USA, at the city’s United Nations Plaza in honour of the 1978 San Francisco Gay Freedom Day parade. The original flag consisted of eight coloured stripes and was designed by Gilbert Baker and handstitched and dyed with the help of friends and volunteers Lynn Sugarblum, James McNamara, Glenne McElhinney, Joe Duran and Paul Langbutz. The eight stripes were later reduced to six with the pink (denoting “sex”) and turquoise (for “art and magic”) eliminated as the colours were not available in flag fabrics.

The colour scheme!

The graphic above shows the revised eight-stripe flag reduced to six stripes and what the coloured stripes each represented.

Baker conceived the flag would “empower his tribe” and at the same time reflect a “rainbow of humanity” motif to represent the movement’s diversity.

Current: The Progress Rainbow Flag!

Moving forward in progress!

The Progress Pride Rainbow flag was developed by non-binary artist and designer Daniel Quasar in 2018. Based on and incorporating Gilbert Baker’s 1978 Rainbow flag, Quasar’s redesign celebrates the diversity of the global GLBTQ+ community and culture and encourages a more accepting and inclusive general society. The redesign has invested the representation of discriminated minority identities covered by the GLBTQ+ umbrella.

Quasar’s creation placing black and brown stripes (symbolizing peoples of colour) and light blue, pink and white stripes (representing transgender and non-binary persons) in the shape of an arrow-head all pointing to the left of the Progress Pride Rainbow flag’s in the image of “forward progress.” In Daniel Quasar’s own words: “…the pointed arrow to show forward movement and illustrates that the progress towards inclusivity still needs to be made.”

The black stripe has a double meaning attached to it as it is also intended for “those living with HIV/AIDS and the stigma and prejudice surrounding them as well as all those who have been lost to the disease.”

The Progress Pride Rainbow flag was an immediate success. On the evening of June 6, 2018, Quasar posted the design on social media. He woke up the next day to find that it had gone viral.

Progress Pride Rainbow blowing in the wind!

We continue our way into the future by remembering our past. We are all together as we move forward!

Naked hugs!

Roger Peterson-Poladopoulos and Aaron Michael Peterson-Poladopoulos/ReNude Pride

Author’s Note: The next post entry here is planned for Monday, October 16, 2023, and the proposed topic is: “Purple: Spirit Day!”

Pride: SIR!

SIR = Stonewall Inn Riots

June 28, 1969

Introduction:

Today’s post entry is ReNude Pride’s summary of the historic Stonewall Inn Riots (SIR) that took place in New York City, New York, USA, in the early hours of June 28, 1969. This incident is credited by many as the “spark that lit the flame” of the modern, monumental movement of equality, freedom and justice for the civil rights of gay, lesbian, bisexual, transgender and queer+ (GLBTQ+) persons everywhere. The results of their actions continue to happen even today, more than a half-century later,

Reference sources used to compile this posting include:

Bausman, Ann, “Stonewall: Breaking Out for Gay Rights”

Doberman, Martin P., “Stonewall: A History”

Images courtesy of GoogleImages.

Stonewall Inn, entrance

“The door of the Stonewall had wrought-iron bars across this little “peephole” – a little wooden thing that slid open. And the man inside would look out at you and, if you looked like you belonged there, he would open the door and let you in.” ~ Chris Babick ~ describing the front entrance to the Stonewall Inn, New York City, New York, USA

The Stonewall Inn (it was never a hotel) opened as a bar catering to the “homosexual” (American derogatory term used to describe same gender loving people prior to SIR) community in 1967. Prior to that, it had been a stable (for horses), a French bakery, a tearoom and lastly, a restaurant that had burned out of business. It opened as a bar (pub, public house, tavern) under Mafia-affiliated management and very closely connected to organized crime. The establishment consisted of two main rooms, each one with its own dance floor. The first room was popular with the older clientele and the back room attracted the younger ones.

At the time of the Stonewall Inn Riots (SIR), it was unlawful for “homosexuals” to socialize together in public and same gender intimacy was illegal, in both private and public places, in every state in the USA except Illinois. Same gender loving persons could and were fired from their jobs without any legal recourse. They were ridiculed and attacked publicly often without any consequence. Simply being a “homosexual” was considered an antisocial and criminal act. Churches and clergy were often the instigator and very few advocated tolerance. Everyone was required, by law, to wear clothing appropriate to their birth (natural) gender. The only exception ever permitted was for Halloween.

Friday evening, June 27, 1969, was a hot and humid start to a weekend. Most of the patrons gathered inside the Stonewall Inn were looking forward to a night of dancing with their friends, relaxing with cocktails and enjoying a summer’s night in New York City. They had no idea that they were about to witness an historical event that would change their lives – and the “homosexual” world – forever.

Just before the police raid and rioting began!

As the clock approached the midnight hour, both dance floors at the Stonewall Inn were full to capacity with energetic “homosexual” couples. June 28, 1969, was now into its infancy. Suddenly the music stopped! The lights that had been dimmed to enhance the atmosphere came back on in a bright glare that caught everyone by surprise. Almost at once the realization dawned on the festive crowds that the police were raiding the bar!

The New York City Police Department was long familiar with conducting raids on gay and lesbian bars. Their process was fairly routine and they all associated “homosexuals” as a relatively compliant and passive crowd. For this reason, only one police transport vehicle (paddy wagon) and one marked squad car were involved in the raid. Less than a dozen officers were assigned the task of managing and segregating the patrons, confiscating all the alcohol and arresting the Stonewall Inn employees.

“The police weren’t letting us dance. If there’s one place in the world where you can dance and feel yourself fully as a person and that’s threatened with being taken away, those words were fighting words.” ~ Tommy Lanigan-Schmidt, ~ Stonewall Inn patron and riot participant

The arrival of the police raiding force caused pandemonium to erupt inside the Stonewall Inn. Customers searched in vain for an escape route or for a place to hide. The law enforcement officials immediately began seizing both liquor and beer as evidence against the establishment and segregating the crowd: bar employees in one area, cross-dressers (transgender persons) in another and then the regular “homosexuals” elsewhere. The bar workers and the cross-dressers were to be arrested for their violating the laws. The regular “homosexuals,” once they produced their proper identification, were to be given court citations and then permitted to leave.

That was the normal New York City Police routine for raids against illegal “perverted” nightclubs. However, this one at the Stonewall Inn on June 28, 1969, was going to change all that “routine” forever. History was about to unfold!

Evicted clientele from the Stonewall Inn, June 28, 1969!

The year, 1969, was at the end of a decade that had witnessed massive social unrest throughout the United States. The African-American protests for civil rights, the birth of the feminist and women’s rights movement, the anti-Vietnam war demonstrations and the equal pay marches and strikes for primarily Latina/Latino immigrant farm workers were underway during this time. The “homosexuals” who had taken part in these public uprisings against these unjust policies were now energized and many wondered when their time for equality would happen. Little did they know that the police action against the Stonewall Inn that early morning was the spark that would light that fire!

As the police began checking the identities of all persons inside the Stonewall Inn, those with proper credentials were issued summonses for court appearances, released from custody and forced outside the bar. Only this time, instead of simply leaving the premises, they congregated outside on the sidewalks and at a nearby park. When law enforcement attempted to disperse them, the grew belligerent and confrontational.

The police, completely unaccustomed to “homosexual” defiance, continued to press the order to vacate the area. The crowd, emboldened by their frustration with being treated as “deviants” and second-class citizens, started to chant and to empty trash cans and hurl the garbage contents at the officers.

By this time, passers-by, curious as to what was happening, joined the upset “homosexuals” to express their dissatisfaction with the raid. The throng outside the Stonewall Inn grew in number, anger and curiosity. Once the word of what had transpired inside began to spread, even more “homosexuals” descended into the inn’s neighborhood and gather in the bar’s vicinity.

“You could hear screaming outside, a lot of noise from the protesters, and it was a good sound. It was a real good sound that, you know, you had a lot of people out there pulling for you.” ~ Raymond Castro ~ a customer of the Stonewall Inn detained by police inside the facility during the siege

The protesters outside Stonewall Inn

By now, the police raiders, trapped inside the building, understood that the situation had gotten beyond their control. They tried to call for reinforcements but were unable to reach any source for assistance. They had secured the bar but were were trapped inside and the crowd surrounding it on the outside was swelling in both size and fury. A few hundred patrons had now grown to an angry mob of several thousand and more were joining them by the minute.

No one with the New York City Police Department had anticipated the “homosexuals” – always believed to be meek and mild – to fight back. The years of abuse, oppression and ridicule had taken its toll and the frustration now became revolution and the time for retribution was at hand. Unfortunately for law enforcement, the pent up anger with police indifference and mistreatment was now being released and returned in kind. The officers were now prisoners inside the Stonewall Inn.

Two hours after the raid commenced, the police and their detainees were held inside the building with no relief in sight. The two-way communication devices between the raiding party and their office weren’t operable and the only pay-phone inside the lounge wasn’t able to connect to any local police precincts. The expected passive “homosexuals” had finally achieved a “first” in their spontaneous riot: the aggressive police were contained, surrounded and they were all very nervous.

By this time, the expanding crowd outside the Greenwich Village pub now filled the sidewalks, streets and the entire neighborhood and a full-fledged riot was underway. The raiders (police) were desperate for relief!

Stonewall Inn rioter!

In an effort to relieve the inflammatory predicament, the stranded law enforcement decided to send the detainees and half the officers inside the Stonewall to the closest local precinct in the two vehicles assigned to the raid. There, the detainees would be formally charged with arrest and the officers could make arrangements for a law enforcement riot force to assemble and rescue the remaining police personnel from the Stonewall Inn. This relief effort finally returned to the bar and eventually dispersed the angry mob of “homosexuals” and curious onlookers several hours later.

Despite damage to the Stonewall Inn and the loss of the license to sell alcoholic beverages, the bar opened for business (dancing) the following night. It was Saturday night and word of the disturbance had spread throughout the city’s closeted “homosexual” community (primarily by word of mouth). A larger than usual crowd gathered both inside and outside the Greenwich Village establishment. Most didn’t expect repeat of the raid the night before and a significant number of those who showed up mainly wanted to inspect the damage.

The police, however, had different ideas. They were strictly outside the Stonewall Inn in full force with a large number dressed in riot gear. They had learned their lesson and were determined to remain in complete control should the patrons become unruly again.

Detainees!

The “homosexuals” had been empowered by the riot the previous evening and weren’t about to be bullied into submission again. As the large law enforcement presence attempted to disperse those gathered outside the Stonewall Inn, they were confronted by verbal insults and an array of street-savvy tactics that saw the legal officers chase off onlookers, only to have them run around the block and return again. Silent compliance and obedience to uniformed police was no longer a fact of life for New York’s “homosexuals.” They were tired with suffering abuse, disrespect, ridicule and treatment as second-class citizens or worse.

“There was no gay pride before Stonewall. Only gay fear and gay isolation and gay distrust and gay self-hatred.” ~ Edmund White ~ gay author and novelist; he was present at Stonewall

The second night of the Stonewall congregation wasn’t as disruptive as the one before. No further damage was done to the bar facility, However, an awakening consciousness was raised within the municipal “homosexual” community that would change the way society viewed them and – most importantly – the way they perceived themselves.

For the first time, the often assumed passive “homosexuals” stood up for their rights and demonstrated that they, as a community, had “had enough!”

Aftermath

The birth of Gay Power!

We are still coping and living with the aftermath of SIR. Our communities and cultures continue to adapt, adjust and adopt to fit the desires, the needs and the sensitivities of us all. There is no way to determine when, if ever, this period of acclimation will complete.

Aaron, my spouse, and I would like to encourage everyone reading here to remember the discrimination, hatred, prejudice and violence that is inflicted against many in our community and culture – even today – throughout the world. Any donation, great or small, made to ease the pain and suffering of even one person is an effort in creating a better world for us all!

Our sincere appreciation to all of those who had the audacity and courage to stand up for themselves and all of us on June 28, 1969!

Naked hugs!

Roger Poladopoulos/ReNude Pride

Author’s Note: The next post entry here is planned for Friday, June 30, 2023, and the proposed topic is: “Bottoms-Up! End of June, 2023!”

Why Pride?

Question?

Frequently, the question is raised in the media as to why we, the gay, lesbian, bisexual, transgender and queer+ (GLBTQ+) communities and cultures have the need for a pride celebration. This concern is not only presented in the media networks focused primarily on the general populations but also on those geared towards our own featured community and culture. Many feel we have enjoyed all we can of our different lives. Why even bother to continue?

A pose of pride!

Another question often expressed by my spouse, Aaron, and I between ourselves and when in the company of our friends is: of all the communities and cultures present in this country today, why is the question insistently raised concerning our community and culture specifically? If the issue is of the concern of others, why isn’t the same question asked of others? We’re not the only ones to have a month dedicated to celebrating and saluting our own.

Bare happiness and fun!

Fortunately, not everyone is aware of the fact that we here on ReNude Pride endorse not only GLBTQ+ Pride but we also include the bare practitioners within our observance. Thankfully, this aspect remains beyond the realm of appreciation and comprehension for many of those who are critical of our inclusiveness!

Among us bare practitioners, when the question of Why pride? is imposed, very often the response is delivered as Why not? One question deserves more than the reply with another interrogation. However, the inquiry does warrant some investigation.

Teaser!

The endless questioning of the continuance of the necessity of pride by our community and culture supports the existence of prejudice against us all. It may not be as blatant and prevalent as it once was, however, it remains present. As long as this discrimination is evident and felt, yes, pride is needed. Until we communally and culturally receive the same amount of consideration and respect as shown to others, no matter their race, ethnicity, ability, gender, age or heritage, yes, pride is needed! Distrust is a detriment to acceptance and equality.

The determination that a certain action or behaviour is illegal by legislative or parliamentary approval or even a royal proclamation doesn’t immediately erase the behaviour out of existence. It isn’t innate – it is learned – from parents, teachers, clergy, et al. A learned behaviour is the most difficult to eliminate.

Siblings with pride!

A learned behaviour is a prejudice, plain and simple. It is not based on concrete knowledge or scientific fact. It is solely attributed on the often unsupported opinion of others, usually substantiated by myth or rumour. As such, it is virtually impossible to eradicate and generally increases in intensity.

The persistence of prejudice thus acquired ensures the continuation of prejudice. An act of parliament may outlaw the prejudice but it doesn’t eliminate it.

The reality of someone, questioning their emotional and physical feelings, experiencing confusion, turmoil and confrontation with prejudice. This person, alone or in the company of others, justifies the celebration and observation of pride. Everyone deserves the chance to develop and grow in happiness, security and pride!

Pride!

On a global/international scale, some countries and/or societies are developed and progressive and others are conservative, slower and still a few remain isolated and stagnant. Each nation and society pursues the course according beliefs, needs and traditions – of the power structure (politics) or of the population in general. Hence the diversity of cultures, religions, values, etc. As in individual cases, inherited values are the same as learned behaviours. These are likewise the most difficult to alter or to change. For this reason, deviation from the custom or tradition evolves slowly and tediously. Progress, especially to new ideals and philosophies, is very cautious and relaxed.

In my humble opinion, as long as there is – at the very least – one person who benefits from the observance of a pride event, then yes, it remains necessary and valid. I understand those who feel that pride has become too redundant and too repetitive. I only want to encourage them to get involved in planning the next activity and to offer creativity and variety into the format.

Naked hugs!

Roger Poladopoulos/ReNude Pride

Author’s Note: The next post entry here is planned for tomorrow, June 27, 2023, and the proposed topic is “HIV Testing Day!” On Wednesday, the anniversary of Stonewall, “Pride: SIR!” is planned for posting.

Photo-Essay: Man-2-Man!

Man-2-Man!

Background:

Given the body language, physical contact and hair-styles of the naked/nude men presented in the vintage photos below, there remains little doubt over the authenticity of these pictures. The bigotry and disgust directed towards any hint of same gender love supports their validity. Remember, “back in the day” the idea of “gay-for-pay” had practically no audience whatsoever! Segregation was the law of the land in every state except Illinois and homosexuality (gay) was viewed as severe perversion!

Men nude together, circa early 1970’s!

Introduction and Justification:

As a part of ReNude Pride’s annual observance of USA Black History Month, this photo-essay offers proof that decades before the 1969 Stonewall Inn Riots (SIR) heralded the modern gay, lesbian, bisexual, transgender and queer+ (GLBTQ+) civil and equal rights movement, the USA African-American culture ventured into limited existence. General society accepted, condoned, endorsed and practiced homophobic policies and prejudices during this era. Government, law enforcement, and religious institutions extolled and sanctioned this discriminatory behaviour, but bravery and courageous African-American GLBTQ+ pioneers cautiously followed hearts and souls down the trail to happiness.

A couple together, circa middle 1960’s!

These photographs confirm not only their sexuality during repression; they also provide evidence of their comfort and practice of their nakedness! Indeed: the pilgrims of bare practitioners!

Sharing a bench, early 1960’s!

These historic and vintage photographs discredit and dispel the popular and widespread myth that the African-American GLBTQ+ community and culture didn’t exist before SIR in 1969. Bare practitioners (same gender loving naturist/nudist) are inherently and naturally African-American as they are with other ethnicities and races everywhere!

Embrace and kiss!

The above couple, from the early 1960’s exemplify the growing acceptance of their same gender loving status among themselves and their community of peers. It didn’t happen overnight but slowly, it began to gain momentum as the “age of love” started to emerge onto the popular culture.

Nude encouragement with the liberation colours!

ReNude Pride appreciates, salutes and supports the bold and proud initiative of the men featured here today! Their efforts and energy made it possible for advances in GLBTQ+ community and culture everywhere!

Naked hugs!

Roger Poladopoulos/ReNude Pride

Author’s Note: The next post entry here is planned for Tuesday, February 7, 2023, and the proposed topic is: “National Black HIV/AIDS Awareness Day!”

Celebrating!

Flexing our strength!

This is an announcement honouring the celebration of “good news” from our government legislators!

The U. S. House of Representatives, the lower chamber of the Congress, just passed the Marriage Equality Act. The U. S. Senate (the legislative upper chamber) approved the same measure several weeks earlier. It now is awaiting the signature of President Joseph Biden and then it officially becomes law. This legislation enacts the federal mandate that assures the complete recognition of all interracial marriages and all individual marriage equality unions throughout this country.

My spouse, Aaron, and I are an interracial couple. He’s African-Canadian and I’m Greek. We also are a same gender loving male couple. We were legally married in the Commonwealth of Virginia on August 15, 2015. Our marriage is now totally legal everywhere within this country!

Because of the U. S. Supreme Court’s reversal of its previous legalization of abortions this past June, this action by the Congress prevents an automatic reversal of the marriages of all same gender loving couples and of the marriages of all racially mixed marriages. Multiple Christian extremists organizations have threatened to implement judicial review of marriages, hoping for a “return” for supremacy of the conservative religious concept.

Aaron and I are dancing bare all day today!

Dancing for joy!

Naked hugs!

Aaron and Roger Peterson-Poladopoulos/ReNude Pride

Author’s Note: The next post entry here is planned for Monday, December 12, 2022, and the proposed topic is: “Resolutions Solution!”

World AIDS Day, 2022!

The Red Ribbon symbolizes World AIDS Day and HIV/AIDS awareness!

Proudly show that you are aware and that you care. Wear your red ribbon!

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Basic Facts About HIV/AIDS:

HIV is the virus that causes AIDS.

AIDS is a result of being infected with HIV.

HIV is not spread through everyday, casual contact.

A physician is needed to diagnose AIDS.

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Red ribbon = HIV/AIDS awareness and concern!

“It’s not who we are, but rather what we do that determines the risk factor of HIV infection.” ~ Red Cross HIV/AIDS prevention education ~

Follow protocols for reducing HIV infections:

Do not share needles, syringes or drug use tools.

Avoid contact with body fluids.

Treat everyone with care and respect.

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Since the first World AIDS Day observance on December 1, 1988. The date was first conceived in August, 1987, by James Bunn and Thomas Netter, two public information officers for the Global Programme on AIDS at the World Health Organisation in Geneva, Switzerland.

Each year, Popes John Paul II, Benedict XVI and Francis have released messages for both patients and health care providers on World AIDS Day. They have also publicly offered prayers for a world living with HIV.

In the USA, the White House (presidential home) began observing World AIDS Day under the administration of President Clinton and the iconic display of a 28-foot massive Red AIDS Awareness Ribbon on the North Portico of the building. It was the first banner to prominently hang from the White House since the presidency of Abraham Lincoln.

Get tested! Know your HIV status!
Remember: a latex condom every time!

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A Red Ribbon on World AIDS Day!

Public Testimonial

by Rohan, the Nubian-Ikigai

It was in the late autumn of 1978 that I came into this world. My mom would always tell me that I was an overdue birth; as it I didn’t want to leave the womb. I see it like being cuddled up in bed. Who’d want to leave such a comfy spot? To this very day, that has still remained my all-time favourite activity.

So being born in 1978 meant that I grew up in the 80’s. Wow! What a decade! Madonna, Punk fashions, Hurricane Gilbert and skyrocketing food prices – if you’re Jamaican – and…AIDS!

Being an island didn’t mean that we were isolated from world issues, especially when your island is renowned for its culture, its beaches, its sunshine and sex. I saw all the AIDS prevention ads on TV: “AIDS kills,” “stick to one steady partner,” “use a condom,” and “you can’t tell by looking.” I grew up scared! I grew up being scared of actually growing up!

Throughout high school, we teens would laugh about stuff pertaining to sex and sexuality, there was little or no sex education in school and what we learned came from porn, the dancehall music or the local pastor. The radio broadcast the death of Freddie Mercury. I remember that so well because I was wearing a Queen t-shirt at that very moment! I heard of Arthur Ashe; in school we talked and laughed about the death of Rock Hudson – I didn’t know who he was at that time. But the dearest tragedy for me was when I learned that Olympic diver Greg Louganis was diagnosed HIV+. I was personally touched because I knew who he was. He was my hero, a gay Olympic champion! And, of course, during the 80’s and 90’s, they constantly reminded us of the growing numbers of new cases.

Greg Louganis, Olympic gold medal winner!

So as I fast forward a bit to young adult, HIV/AIDS was less and less stranger. It was now a reality. It had faces! And faces that I knew!

I made friends with people working in the local AIDS support association and the church I attended did volunteering and outreach. Being scared didn’t shield me from the harsh realities of my life. I wasn’t going to be spared. AIDS was not going to have pity. Not on this little island boy. No sir!… Familiar faces kept vanishing, boys I fell in love with kept getting sick: Julian, Everton, Fred, Frank. A church member was dying. I saw their faces. I saw their bodies lying on the hospital beds. I saw them agonizing. I saw them dying…I loved them. I loved them as hard as I could. I held them in my heart; it’s all I could have done.

There was only love, that’s what they needed, not pity or shame, but Love. I understood that. I had that gift.

Allisson was my elder. She and I were friends, we weren’t that close. She was the first child my dad got from his first relationship, so, we were as close as two half-siblings who were ten years apart could be. She had her life and her family: boyfriend, son and daughter. I checked in with her as often as I could. I still thank God for that last moment I spent with her. It was in the local store where she worked. Allisson was standing there behind the counter. She looked so thin, so pale, so not all together there. Nothing could have prepared me for that grim phone call I’d received a few years later…AIDS took my beloved sister.

Princess Diana: first person of prominence to casually greet a person living with AIDS.

To be honest I did my best to play it safe, but I also took my fair share of risks. I even slept with the enemy. Why I didn’t remember all those faces, all those bodies I saw, covered in sores, laying on those hospital beds? Why didn’t I remember the agony? I should have ran! But I didn’t…I wanted cuddles instead. It only takes one encounter. I slept with this guy twice in the Summer of 2005 I was diagnosed in the Fall of that very same year. Painful urine and a creamy white substance leaking from my penis made me go to the doctor real quick.

I was alone when I went to the doctor’s, I was alone when the doctor broke the news, I was alone when I went to the hospital to have his diagnosis confirmed. I was alone to face the stark reality that I was not going to be living a normal life. Oddly though, the news that I was HIV positive wasn’t as earth shattering. It didn’t have that devastating effect as I had imagined. I didn’t scream, or cry, or ask God why? Maybe it’s my way of dealing with trauma: in silence.

My explanation is that, growing up gay prepared me for days like these. If I could handle growing up gay in a homophobic society such as mine, anything else would be a piece of cake. I kind of figured that, somehow it’s kind of logical, sad way to think. I agree it’s a bit fatalistic: being gay isn’t a death sentence! But for me it was. So I imagine I was accepting my fate. My mom was right. A gay life is one of damnation and hellfire. And this was exactly what I deserved.

Since then, I’ve celebrated seventeen birthdays, visited six countries and changed two jobs. I have met my beautiful niece who is also living with the disease as she was contaminated at birth and I am currently in a stable long-term relationship. I am disciplined regarding my meds and my combat still rages more than ever. I can’t say that I have had to face discrimination regarding AIDS as not that many people know. I do my best to stay healthy, “Sound Mind, Sound Body.” I workout regularly and I combat negativity. I have grown to love myself, understand and own who I am and cultivate self-worth. I was young but now I am mature, I have seen my friends fallen by the wayside but I am still here. I had to learn gratitude.

Living with HIV is a daily reminder that I need to turn fear and trauma into triumph. I have had a new beginning, renewed hope. A fighting chance. I have to believe, not only in myself but in whatever higher power there may be. I need to believe that somewhere out there and also within, there is a greater power…love! Doesn’t love conquer all?

Rohan, the Nubian-Ikigai, our guest author!

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I am very appreciative of Rohan, the Nubian-Ikigai for sharing his personal testimonial with all of us here on ReNude Pride on the occasion of World AIDS Day, 2022. His courage and honesty is a remarkable and significant accomplishment that indeed reflects his dedication to dispelling myths and misinformation about being same gender loving (gay) as well as about living with HIV. He is a commendable guest author and I sincerely invite him to contribute whenever possible!

Naked hugs!

Roger Poladopoulos/ReNude Pride

Author’s Note: The next post entry for here is planned for tomorrow, Friday, December 2, 2022, and the proposed topic is: “Seasonal Signs!”

Coming Out Day!

Artwork: Keith Haring

National Coming Out Day is a gay, lesbian, bisexual, transgender and queer+ (GLBTQ+) awareness day that is observed annually on October 11. Since the inception in 1988, it encourages all GLBTQ+ to take steps on this occasion to “come out” of the closet and not to be ashamed of who and what you are. The original concept was to make the personal acknowledgement into a political statement in support of GLBTQ+ civil rights.

The emphasis of this day is on the basic form of activism which is being openly and proudly who you are and sharing this reality with family, friends and colleagues. The goal is to live your life as a confident bisexual, gay or lesbian person without any guilt or retribution. Those of us who are bare practitioners have supplemented this qualification with being an “out” naturist/nudist.

The term “in the closet” refers to the custom or habit of life before the Stonewall Inn riots of 1969, when practically all GLBTQ+ people lived “in the closet” (secretive) lives in order to keep their jobs, the love of their family and their social place in general society.

Brock Bradley: openly “out” – gay and naked!

What inspired the first observation of Coming Out Day is the fact that homophobia thrives in an atmosphere of bigotry, ignorance and silence. Once people realize that they have a loved one or an acquaintance who is bisexual, gay or lesbian, they are less willing to remain with homophobic or repressive inclinations. That’s reason for encouraging people to “come out of the closet” and let the world know your true identity. There is simply “no shame” in being who we are!

The October 11, date was selected because it was the anniversary of the 1987 National March on Washington for Lesbian and Gay Rights. This was the first national gathering in support of GLBTQ+ equality observed in the USA.

National Coming Out Day!

The early events of Coming Out Day often coincided with celebrities and/or other persons of note openly and publicly acknowledging their GLBTQ+ identity. Later, the practice of the tabloid media disclosing a person as being bisexual, gay or lesbian – often without their permission. This publicly “outing” someone was very controversial and usually accompanied by negative attacks on the disclosing media.

The involuntary coming out process was short-lived as the rapidly expanding HIV/AIDS crisis soon replaced the newsworthiness of sexual orientation exposure. For many, an AIDS diagnosis was synonymous with the the coming out announcement.

Today, the observance is another day of proudly reminding others of both what and who we essentially are. There is no longer the absolute necessity to remain “closeted” throughout much of the world.

Naked hugs!

Roger Poladopoulos/ReNude Pride

Author’s Note: The next post entry here is planned for Friday, October 14, 2022, and the proposed topic is: “Breaking Bare-iers #3!”