The downward-pointed pink triangle was used in Nazi Germany during the 1930s and 1940s as a badge of shame. It was sewn onto the shirts of “deviant” men (homosexuals) in concentration camps to identify and to dehumanize them. Sexual deviancy was made illegal in Germany in 1871 with the creation of the German Empire, but the statute was rarely enforced.
When the national socialists (Nazi) seized control and power in 1933, it was made a priority in order to culturally and racially “purify” Germany. The Nazis arrested and incarcerated thousands of “deviant” men and sent them into concentration camps, where many perished. They viewed them all as degenerate and impure.
The pink triangle has been reclaimed as an empowering symbol for the GLBTQ+ community and culture. It is also serving as a reminder to remember the past – and to recognize the persecution GLBTQ+ people continue to suffer around the world.
The pink triangle on a black banner was the first “flag” to signify the gay and lesbian movement.
GLBTQ+ safe space emblem!
The above depiction of the pink triangle inside a green circle represents a safe space where GLBTQ+ people will not be harassed, ridiculed or shamed. This identification was necessary due to the threats against our community and culture by homophobic individuals who operated with the unofficial endorsement of law enforcement during the emerging HIV/AIDS epidemic.
The Lambda!
The Lambda:
The lambda was first designed in December, 1969, by Tom Doerr, a graphic artist and one of the founding members of the emerging Gay Activists Alliance. Doerr selected it because in chemistry, the lambda represented catalyst. Later, it was argued that the lambda denoted synergy of the growing gay and lesbian movement; the idea of the whole being greater than the sum of its parts.
The Lambda image from the Greek alphabet was first chosen as a gay symbol when, in 1970 – one year after the Stonewall Inn riots (SIR) – it was adopted by the then New York City’s Gay Activist Alliance as the emblem of their growing movement of gay liberation. In 1974, it was subsequently adopted by the International Gay Rights Congress at their international conference in Edinburgh, Scotland, UK. As their symbol for gay and lesbian civil rights, the lambda became globally popular and recognized.
Many interpreted the lambda symbol as for males only.
The original rainbow pride flag!
The Rainbow Pride Flag:
First raised on June25, 1978, in San Francisco, California, USA! It was designed and created in honour of gay pride at the 1978 San Francisco Gy Freedom Day parade in honouring the annual anniversary of SIR. The very original flag consisted of eight coloured stripes and was designed by Gilbert Baker and hand-stitched and dyed with the help of friends and volunteers Lynn Segerblum, James McNamara, Glynne McElhinney, Joe Duran and Paul Langlotz.
The eight-stripe original was soon revised to six stripes with pink (symbolizing “sex”) and turquoise (symbolizing “art and magic”) eliminated as the colours were unavailable in flag fabrics.
Baker conceived the flag would “empower his tribe” in a “rainbow of humanity” motif to represent the GLBTQ+ movement’s diversity.
Above are the stripes and the meanings associated with each one of the rainbow-based colours.
The Progress Pride Flag!
The Progress Pride Flag:
The Progress Pride Flag was developed by non-binary artist and designer Daniel Quasar in 2018. Based on Gilbert Baker’s 1978 rainbow flag, Quasar’s redesign celebrates the continued growing diversity of the GLBTQ+ community and culture and encourages a more inclusive general society. The improved design increased the representation of discriminated minority identities covered by the GLBTQ+ umbrella.
Quasar’s creation placing black and brown stripes (emblems representing peoples of colour) and light blue, pink and white stripes (representing transgender and non-binary persons) in the shape of an arrow on the left of the Progress Pride flag. In Daniel Quasar’s own words “…the arrow points to the right to show forward movement and illustrates that progress towards inclusivity still needs to be made.”
The black stripe has multiple meanings as it is also intended for “…those living with HIV/AIDS and the prejudice and stigma surrounding them in addition to those who have died from the disease.”
On the evening of 6 June, 2018, Quasar posted the design on social media and went to bed. He woke the next day and discovered that it had viral! It was an immediate success!
The Progress Pride flag over the University of Nottingham!
The Progress Pride flag is currently internationally recognized as representing the global LGBTQ+ community and culture. It is now flown at the United Nations. The inclusive design and nature of this flag have received the commendation of many.
Naked hugs!
Roger Poladopoulos/ReNude Pride: Guys Without Boxers!
Author’s Note: The next post entry here is planned for Friday, October 10, 2025, and the proposed topic is: “NCOD: Closets Are For Clothes!”
The header (opening image above) of this post entry here on ReNude Pride: Guys Without Boxers depicts an early camera (antique) being utilized to capture the likeness of the model. It is absolutely not an authentic photograph from the intended era.
The footwear (shoes) on the photographers are not relevant to the time period. Nor are the hairstyles of any of the three men posing for the picture. The hair and shoes reflect the early-to-middle 1950s decade.
The above photo because it represents the title and topic of today’s post here. The photographs published here below are the authentic copies of the originals.
Preamble:
When the camera initially appeared in the middle of the 1800s, public nakedness was either banned, forbidden, outlawed, prohibited and/or all of the previous choices. The existence of any type of affection between persons of the same gender (SGL) was not even considered a possibility outside of the highest legal minds. That act was judged by clergy and legalists alike as immoral and beyond description!
These circumstances were interpreted as degrading, indecent and offensive to all! It was viewed as the “work of the devil” and totally “unChristian!” As though everyone was an active supporter of that belief system!
Yet, despite volumes of judgemental and negative labels, bare posing for the camera, same gender affection and naked photography emerged. It also managed to survive, thrive and remains with us even today!
Bare practitioner, actor Sean Xavier, and his cup of tea!
Perhaps, somewhere, there are some bare practitioners reading this post entry while having their morning warm beverage! Positive proof of the survival of the very fittest – along with their nakedness and their SGL!
Before homosexual:
Even before the misleading and offensive term “homosexual” entered into the common vocabulary, there existed almost no popular identity classification for what is now determined as same gender love (SGL). It was usually referred to as “decadent,” “deviant” and “immoral.” As with nakedness, it was also construed as “the work of the devil” and condemned as bibically forbidden and completely unChristian.
The photography of (taking of pictures), posing of and the possession of pictures even “hinting” (suggesting) affection and/or intimacy between two individuals of the same gender was illegal and often punishable by imprisonment. Regardless of this restriction, early photographs were indeed created and many are visible even today!
Early SGL Photographers and Their Bromantic Subjects!
Wilhelm von Gloeden
Wilhelm von Gloeden (14 September 1856 – 11 February 1931) was born in Mecklenburg-Strelitz, later part of the German Empire. As an early adult he moved to Taormina, Sicily, Italy, due to tuberculosis. He trained initially as a paint artist, during which time he was given a camera as a gift.
He became fascinated with the novel camera. He later mastered photography while in Italy.
Also, while in Sicily, he became the adult lover of many Sicilian youth. He met and took Pancrazio Biciuni (sometimes referred to as Il Moro), a youth of 14 years as his lover and they remained together until he died. Patrons of his photography included Oscar Wilde and Albert Freidrich Krupp (of the German Krupp armaments family). Under Benito Mussolini he was put on trial for harboring pornography (his photographs) but was acquitted by the court in Milan.
Pancrazio Biciuni “Il Moro”
Pancrazio Bicinui (1879 – 1963) as a youthful teenager he became the lover of Wilhelm von Gloeden and remained with him until his death in 1931.
Vincenzio Galdi
Italian photographer (1871 – 1961) of primarily male nudes. His interest in photography began when he became first a model, then lover and then assistant to the German photographer, Wilhelm von Pluschow. He operated his own studio in Rome between 1900 and 1907. It was closed by the police and images seized in 1907.
Sicilian teens photographed by Vincenzio Galdi
On the bottom of the above picture, the shadows of the photographer, Vincenzo Galdi and his camera are visible. All three subjects at times were lovers of the adult photographers and were either bisexual or gay.
Two Sicilian teenagers
A Galdi photo showing two nude teens, Greco-Roman style. On the right is Pasquale Stracuzzi, the first Sicilian lover of Wilhelm von Gloeden. Stracuzzi appears in numerous pictures and was also known as Il Grande Fauno (The Great Fawn).
A Classic!
Bare artist, bare subject!
The above picture was posed for along the coast of Denmark, far away from the island of Sicily! It shows openly gay Danish artist, Ainor Bagnor, painting his equally bare subject who’s reclining on a rock, reading a book. Bagnor was known to be a very enthusiastic supporter of same gender love as well as body and clothes freedom! It is unknown the sexuality of either the subject of Bagnor’s art not the photographer of the image.
Naked hugs!
Roger Poladopoulos/ReNude Pride: Guys Without Boxers!
Author’s Note: The next post entry here is planned for Friday, October 10, 2025, and the proposed topic is: “NCOD: Closets Are For Clothes!”
In the USA, the month of October, annually, is observed as Gay, Lesbian, Bisexual, Transgender and Queer + History Month!
Knowing our past enables our understanding of our present and empowers us to prepare for our future!
As a segment of the population that has been banned, blamed, discriminated, maligned, marginalized, punished and segregated, it is vitally important that we are all made aware of the major, notable, significant and vital contributions we have given throughout centuries of oppression and persecution. If we don’t celebrate and commemorate our achievements and advancements, who will?
Introduction:
Mentally, the phrase “gay, lesbian, bisexual, transgender and queer+ history month” (GLBTQ+ history month) produces an image that mistakenly projects the beginning of our GLBTQ+ community and culture as 1969. The year of the Stonewall Inn riots (SIR) in New York City, New York, USA.
Actually, historically and honestly, the story of our community and culture extends far back in time. Many persons believe that Adam and Eve were the first two human persons to inhabit the Earth. Obviously, they were a heterosexual couple. The GLBTQ+ story begins shortly thereafter and continues to unfold today.
In reality and in truth, the history of our GLBTQ+ community and culture begins with our global humanity experience, wherever we reside. It progresses along national boundaries once a political entity (nation) was created.
Original Pride flag!
Countries Honouring GLBTQ+ History:
Armenia October, annually
Australia October, annually
Canada October, annually
Cuba May, annually
Germany May, annually
Hungary February, annually
Netherlands, October, annually
Roumania, October, annually
United Kingdom February, annually
United States October, annually
International Progress GLBTQ+ Pride Flag
USA GLBTQ+ History Month:
The USA observance of GLBTQ+ History Month began in 1994 by a state of Missouri secondary school (high school) history teacher, Rodney Wilson. His intent was to provide role models for teenage youth, build community identity and to offer a civil rights statement of the achievements and efforts of the same gender loving (SGL) community and culture.
A GLBTQ+ History Month website was created, designed and launched by Equality Forum in 2006. In reference, click the link below:
The above website is designed and maintained by Equality Forum. The site features 31 honoured recipients (one for every day of the month of October) for every year since 2006, arranged chronologically.
Notation:
Equality Forum is a USA national GLBTQ+ civil rights organization with an educational focus. It coordinates GLBTQ+ history month, produces documentary films, sponsors high-impact social initiatives and offers an annual GLBTQ+ civil rights conference. Click the logo below to visit the site.
2025 GLBTQ+ Honours:
October 1: Peter Anastos choreographer
October 2: Walter Arlen composer
October 3: Becca Balint congressperson
October 4: Samuel Barber 20th century composer
October 5: Andy Cohen television personality and producer
October 6: John D’Emilio GLBTQ+ historian
October 7: Colman Domingo actor and playwright
October 8: Billie Eilish indie musician
October 9: Cecilia Gentili transgender activist
October 10: Jeffrey Gibson indigenous artist and sculptor
October 11: Nikki Giovanni author and poet
October 12: Lily Gladstone indigenous actor
October 13: Mel Heifetz philanthropist
October 14: Sir Lady Java drag performer
October 15: Ella Jenkins children’s music
October 16: Abilly Jones-Hennin GLBTQ+ activist
October 17: Ellsworth Kelly abstract artist
October 18: Karl Lagerfeld fashion designer
October 19: Troy Masters publisher
October 20: Sarah McBride first transgender congressperson
October 21: T. J. Osborne country rock musician
October 22: Ted Osius diplomat
October 23: Ann Philbin museum director
October 24: Chappell Roan pop musician
October 25: Harper Steele comedian and screenwriter
October 26: Breanna Stewart WNBA player
October 27: Arthur Tress fine art photographer
October 28: Cy Twambly painter and sculptor
October 29: Ocean Vuong author and poet
October 30: Abby Wambach women’s soccer
October 31: Lanford Wilson pulitzer-winning playwright
Prehistoric GLBTQ+ human!
The picture (above) is a contemporary impersonation of the rustic and vintage GLBTQ+ heritage. It is an interpretive, not an accurate, portrayal. Itis posted here for illustrative purposes only.
Enjoy GLBTQ+ History Month!
Naked hugs!
Roger Poladopoulos/ReNude Pride: Guys Without Boxers!
Author’s Note: The next post entry here is planned for Friday, October 3, 2025, and the proposed topic is: “Historic Visibility: Early Photos!”
As the month of October, 2024, fast approaches closing, a tribute to our celebration of GLBTQ+ History Month is worthy of a final notation. Why? First and foremost, it helps all of us as we continue to build (construct, develop) an even greater sense and understanding of our very own story: our herstory/history/ourstory! There are extremely few, if any, references to nakedness in any commemoration – official or unofficial – throughout our collective community and culture.
Secondly, as a distinct minority within the GLBTQ+ population, bare practitioner ourstory (bare practitioner herstory/history) has a very justifiable and viable consideration to be explored and shared. Not only for us bare practitioners, but for all body and clothes freedom enthusiasts no matter their sexual orientation and/or gender identity.
Thirdly and primarily is the fact that I owe to everyone here – at least – an apology and brief explanation for the announced and scheduled posting of: “Our History: No Briefs!” for Friday, 18 October, 2024. My seasonal pollen allergies caused a serious disruption of my health and myself for that day. I sincerely apologize to all for any confusion and inconvenience!
Ourstory: Definition:
Ourstory is simply an all gender inclusive description – not herstory nor history – that defines our experiences and lives as same gender loving (SGL) and body and clothes freedom humans. Being gender neutral, the intention is to be recognized and understood as being accepting us all in a respectful manner, regardless of our gender identity.
Ourstory, as a word, was initially introduced to me by my spouse, Aaron. He’s unable to identify or recall any source for the term except himself!
The Danish Trio:
Today’s heading (opening image above) depicts a photograph of the confident and proud gay artist, Ainor Bagner, (himself nude), painting a naked man reading a book on the coast of Denmark. The artist himself is obviously comfortable with his nudity. The same is true of the subject posing for him (the reader). Bagner’s photographer is visually mysterious, however, Bagner later confirmed that he was also a gay naked man. In the lower right-hand corner of the picture image is etched “1910.”
One common trait apparent in the above vintage photo is the comfort and confidence of both the known same gender loving artist, Ainor Bagner, and his artistic subject (the reader) have being photographed in their nakedness. Keep in mind the notation of “1910” in the lower right-hand corner of the picture. More than a century ago – long before the Stonewall Inn riots of 1969! Another bonus: their photographer joined them in their clothes freedom, too!
Personal:
I encountered this picture in the early days of my online exploration. It’s very nature and vintage captured my immediate appreciation and attention due to the nude subjects and their interaction. I remember thinking this is an important visual artifact of gay and nude history! Upon remembering the date the picture was inscribed, my theory on the historical was confirmed! Throughout all these years, it has remained one of my all-time favourites due to it being a classic example of nakedness and same gender love not being a contemporary novelty but instead being a lasting artistic tradition!
The emergence of the bare practitioner community and culture within the mainstream GLBTQ+ movement is a product of the 21st century. This picture is an integral part of ourstory!
Camaraderie:
Bare camaraderie early 1960s!
During a time when there was limited and rare acceptance, tolerance and understanding of what we now refer to as same gender love (SGL), the two young men featured in this series of photographs here interact in harmony with one another. Totally out of character and in direct conflict with social norms for both their time (early 1960s) and their type: one being Black and the other being White. Physically, besides their obvious nakedness, they are both in fitness and good health.
Racial equality was practically non-existent during this time period. Segregation (separation by race) was legally mandated throughout most of the country and was considered the “normal” routine. Photographs depicting or suggesting camaraderie and/or friendship between the two races were not permitted and attracted unwanted attention.
Friendly and bare, early 1960s!
Their body and clothes-free appearance – together – would be viewed by the overwhelming majority of people as despicable, illegal, immoral and offensive. Any hint of any type of intimacy (touching) between the two young men was disgraceful and repulsive and condemned by church, society and state. During this time period, few would promote their camaraderie as admirable and progressive. Then-president Harry Truman was strongly criticized by many for having integrated the U. S. armed forces by executive order in 1948.
The fact that these two young men were actually touching one another in the initial image (under the subtitle above) and the one below would have caused an uproar!
Leaning and supporting together!
This series of pictures represents an effort by the photographer in a subtle delivery of a message of artistic expression of equality. The photographer is unknown to us as is his clothing status (bare or clothed). No information is available on the two young men in the photos.
As bare practitioners, the ourstorical (historical) expression of the majesty of our nakedness is our artistic contribution!
Personal:
This photograph series on no way implies or suggests that the concept or ideal of racial equality is exclusive to us as bare practitioners. I’m certain of the existence of segregationists of both races. However, Aaron and I both believe our nakedness does make us inclined to greater acceptance of equality for all!
Heritage:
Early warrior!
The inclusion of this visual series serves as a reminder of the human heritage that we all share: nakedness. None of us were born with garments to wear. All of us were born bare, natural, or nude. Body and clothes freedom is the original “state of being” of us all!
Taking aim!
Taking advantage of our natural (from nature) resources, our ancestors created colors and designs to adorn, decorate, and distinguish our bare bodies. The purpose of this was not to conceal or hide but rather to embellish and enrich ourselves. Please note the natural “club” (stick) here is representative of “protection” (preservation) of our nakedness!
Pride!
Our shared ouristorical heritage is both majestic and noble. Be confident and be proud!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Thursday, October 31, 2014, and the proposed topic is: “Bottoms-Up! October, 2024!”
Halloween is a festive day here in the USA that often involves the wearing of a costume and children roaming their neighbourhoods at night seeking sweet treats from their terrified neighbours! Many adults use the occasion to dress up in costumes and to enjoy socializing. Frequently bare practitioners, in spirit with the occasion, body paint themselves rather than engage in the boring, mundane custom of actually wearing some type of costume! To each their own!
Halloween is observed annually on 31 October. As this is the weekend prior to the observance, for many adult enthusiasts, it is often the occasion for many Halloween parties!
Temptation!
This body painted person reflects the biblical legend concerning the temptation of Adam and Eve with the forbidden fruit in the garden of Eden. People opt for total body painting to reflect popular characters of films, social media and television shows. Others utilize images from books or tales of horror.
Surprise!
There are some who prefer abstract designs painted on their body. Perhaps these denote the concept of a “human canvas?”
“Trick or treating” pumpkins!
Covered faces conceal personal identity from neighbours as frolicking “trick or treat” (knocking on doors to obtain a special “Halloween treat” go from house-to-house to gather as many sweet treats as possible!
Happy Halloween!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, October 28, 2024, and the proposed topic is: “Bare Practitioners: Ourstories!”
How is history made? Through the eyes, hearts and minds of the people who live their lives as completely and as fully as they indeed are able!
Offering!
Who share what they have with all others to expand the goodness of life and the wonders of our world!
Lip-to-lip!
ReNude Pride: Our Offertory, Our Story!
Today, Aaron (my spouse) and I offer a gallery of our exploration of visual images that hopefully render to everyone a glimpse into the culture and the community of bare practitioners throughout the world. Here on ReNude Pride, we extol ourselves as accepting advocates and proponents of not only our same gender loving capacity but also of our nakedness! Now, during the 2024 celebration of our GLBTQ+ History Month, we seek to share with everyone here a festive and inspirational reality of what we indeed are: ourselves!
Clarification!
Bare practitioners are sometimes misinterpreted as militants about their nakedness. While this may be true for some, our belief and support of body and clothes freedom is in no way a fair and just assumption of all of us. Here on ReNude Pride, Aaron and I encourage us all to enjoy our ability to freely engage in our nudity to our individual levels of comfort. Some are satisfied with limited and/or occasional forays while without any covering, such as our gentleman (above) resting while visibly exposing his tan-line buttocks. Obviously, he’s bare when he wants to be!
Phoenix Fellington, ReNude Prides’s spokes-model!
Whereas others, such as this site’s unofficial representative, Phoenix Fellington, (above) is gloriously naked and completely unashamed whenever the opportunity is available! Publicly, he has no qualms in acknowledging his “I love being naked in nature!” status to all those within any audience available and interested. At this time, it is appropriate to remind everyone here of his professional qualification as a same gender loving (SGL) actor in the gay porn industry.
A comfortable pose!
Posing for others provides many of us with a chance to attain greater comfort and confidence in ourselves and our nakedness. It affords us the opportunity to examine ourselves as we appear through the eyes of others. Many take advantage of these opportunities to determine exactly how they feel about sharing their genitalia with those they may not know.
Discrete posing!
Discrete posing!
Discrete posing!
Others, realizing their comfort-level isn’t as bold, may opt to pose discretely and with modesty. It is an individual choice based on personal comfort, confidence and preference!
Happy GLBTQ+ History Month!
Naked hugs!
Aaron Michael Peterson-Poladopoulos
and
Roger Peterson-Poladopoulos
Author’s Note: The next post entry here is planned for Friday, October 25, 2024, and the proposed topic is: “Colourful Club-Man!”
The USA observance of a gay, lesbian, bisexual, transgender and queer+ (GLBTQ+) history month was founded in 1994 by a Missouri secondary (high school) history teacher named Rodney Wilson. This happened as the 25th anniversary year of the Stonewall Inn Riots was in process. The original riot occurred at the Stonewall Inn in New York City early in the morning of 28 June, 1969. His intent was to provide role models to guide, to build community and to provide a civil rights statement of the achievements and the efforts of the GLBTQ+ community and culture.
The month of October was chosen for the observance as it was already the month of Coming Out Day, first observed in 1988. The two events, both historical, were thought to be a perfect match as they were related in character and theme.
A gay and lesbian history month website was created and posted online in 2006. Click the website’s name below to link:
Very early on, the GLBTQ+ History Month movement was endorsed by Gay Lesbian Alliance Against Defamation (GLAAD), the Human Rights Campaign (HRC), the National Gay and Lesbian Task Force, the National Education Association (NEA), Gay Lesbian Students Educators Network (GLSEN) and other prominent US national organizations.
Equality Forum maintains the website and hosts the nominations for recognition. Equality Forum coordinates GLBTQ+ History Month, produces documentary films, sponsors high impact social initiatives and offers an annual GLBTQ+ civil rights conference.
Our original GLBTQ+ flag!
The Legacy:
One of the best, exciting and superb purposes of any facet of herstory/history is the knowledge and the reality it grants, instills and provides all of us. Our story is one of the most recent “stories” that is underway. It is gaining acceptance and recognition throughout the world while we are reading what is published here now.
For an endless amount of time, what is currently identified as the GLBTQ+ community and culture was obscure and unrecognized due to the fact that our forebearers, being what and who they were, were judged by society, most religions and all governments as being outcasts and perverts. Our people were determined by society in general to be less and lower than sub-human and we were deliberately, historically and intentionally excluded, ignored and overlooked.
Thus, being classified as “not human,” we had no story to share. Our existence was eliminated as often as were our lives. If and when we were ever publicly acknowledged, it was simply for the reason to condemn and to expel.
When Rodney Wilson witnessed the first of what is now known as GLBTQ+ history month observance in 1994, the focus was on the contemporary examples the lives of accomplishment and achievement within our specific community and culture. Rightly so as the earliest steps in acceptance and recognition needed to identify exactly “where” and “who” we were. Now, we are developing beyond that limited scope and can now include those from our past! Our growth is in our appreciation, accepting, knowing, learning and understanding our story, our past.
Then, we can advance to explore where we need to go in our future!
A representation of the Stonewall First Anniversary!
Celebrating Our Story and Our Time and Our People!
A champion and achiever!
GLBTQ+ 2024 History Month Honourees:
Equality Forum is currently seeking nominations for GLBTQ+ 2025 History Month honourees. To submit your nomination offering, visit the website at:
This year’s recipients are listed below. There are 31 honourees, one for each and every day of the month of October. The day of the month that each one is featured on the website is the numerical order presented. Click on the above link to learn of their accomplishment!
2024 Honorees:
Ron Ansin activist and philanthropist
Laphonza Butler, first out Black U.S. senator
Maki Carrousel, Japanese transgender actor
Desmond Child, award winning songwriter
Margaret Chung, first female Chines American doctor
Christian Cooper, writer and New York City birder
River Gallo, intersex filmmaker and activist
Robert Garcia, U.S. congressman
Rob Halford, heavy metal musician
Jeanne Hoff, transgender trailblazer
Susan Love, breast-health pioneer
George Michael, pop superstar
Kevin Naff, Washington Blade editor
Fabian Nelson, Mississippi state representative
Yannick Nezet-Seguin, conductor
Robin Ochs, bisexual activist
Pat Parker, poet activist
Mark Pocan, U. S. congressman
Herb Ritts, photographer
Beth Robinson, U. S. Court of Appeals judge
Richard Schneider, editor and publisher
Robt Martin Seda-Schreiber, social justice activist
Jackie Shane, transgender singer
Ari Shapiro, NPR host and performer
Sam Smith, singer and songwriter
William Dorsey Swann, pioneering drag queen
Peter Tutchell, human rights activist
Diana Taurasi, WNBA superstar
Colton Underwood, athlete and TV personality
Luther Vandross, Grammy-winning singer
Joel Wachs, Warhol Foundation president
Congratulations to all of the GLBTQ+ 2024 History Month Honourees! Thank you for all of your efforts!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, October 4, 2024, and the proposed topic is: “Historical Questions!”
The “header” above is published in honour of today as the Halloween observance!Have a happy and safe Halloween to everyone!
Happy Bare Practitioner History Month! Bottoms-up legacy!
The above image is offered in honour of this being the very last day of 2023 Bare Practitioner History Month! Celebrating both our community and our culture and all of us being ourselves!
Since February, 2023, followers and readers of ReNude Pride were invited to submit images of their very own Bottoms-Up! in order to give themselves the historic significance that they so rightly deserve!
Anonymity was promised and below are the photographs sent to me. Happy Bottoms-Up! everyone!
********************
Bottoms-Up! Legends!
In the above .gif image, please lip-read my “thank you” to the above for sending in their Bottoms-Up! pictures!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, November 3, 2023, and the proposed topic is: “Unlearn It!”
The above header (photograph) is in no way related to this post entry title. In the picture, they are indeed teenage boys posing and singing “in a band.” The actual title is in reference to the 1970 film, “The Boys In The Band” which is the subject here today. As this particular cinema movie featured actors who kept their clothes on, I felt the vintage image – depicting the teens posing playing musical instruments in the early 1960’s era was appropriate for the title and fitting for ReNude Pride’s theme (nakedness). Sorry if I’ve caused any confusion!
That’s the reason for this introductory explanation. I wanted that apology offered before anyone becomes too irate!
Actual poster: “The Boys In The Band” 1970 film.
Over our years together, Aaron (my spouse) and I have periodically shared that neither one of us has ever seen the movie, “The Boys In The Band.” We both acknowledged that we should view it, but we’ve never done so. My first cousin, Michael, located a copy of the original with excellent closed captioning. He purchased it for he and his partner, Ropati. Aaron and I borrowed the DVD and this past weekend, honouring GLBTQ+ History Month, we saw the show together – a first for us both!
Even though the characters onscreen were fully clothed, Aaron and I were in our typical and usual bare practitioner mode. This was simply one of our 2023 Bare Practitioner History Month observances! Keeping with ReNude Pride’s theme and tradition!
Background:
“The Boys In The Band” was the first major American film to deal directly with the topic of homosexuality (as it was then often called) where the primary characters actually referred to themselves as “homosexuals.” It was released in early 1970, less than a full year after the Stonewall Inn riots. It was directed by William Friedkin and produced by Matt Crowley, Kenneth Lilt, Dominick Dunne and Robert Jiras. The screenplay was written by Matt Crowley and is based on his off-Broadway play by the same name.
The cast consisted of Kenneth Nelson as Michael, Leonard Frey as Harold and Cliff Gorman as Emory. Also featured were Laurence Luckinbill who played Hank, Frederick Combs portraying Donald, Keith Prentice was Larry and Robert LaTourneaux as “Cowboy Tex.” Reuben Greene appeared as Bernard and Peter White featured as Alan, the token heterosexual. The running time for the production was approximately 2 hours.
The cast “The Boys In The Band”
The character’s pathos and self-loathing even in 1970, unfortunately, it was prevalent within the majority of the “homosexual” population at that time. The movie is historically significant as Hollywood’s first explicitly gay-themed film – ever. All the guests are gay and one is presumably “straight” (non-gay, heterosexual). Before the night is over, the conversation turns bitter and ugly – hilarious one minute and excruciatingly painful the next.
The Plot:
The action is set in New York City in the latter-half of the 1960’s decade, It is definitely the post-hippie period and quite obviously pre-Stonewall/gay liberation. Michael is an alcoholic-in-recovery who is hosting a surprise birthday party for his best friend, Harold. As the guests arrive, the atmosphere is upbeat and festive until Alan arrives and the mood dampens and the tensions mount.
Then “Cowboy Tex” a hustler and a “surprise gift” for Harold enters and words are exchanged between Emory and Alan. Michael begins drinking again and the guests continue to argue and to criticize. At this point, Harold makes a classic entrance for the party in his honour and the drama borders on turmoil. As the party ends and the guests depart, the movie ends with Michael sobbing his misery to Donald.
Being same gender loving in the 1960’s was no fun-filled picnic!
Summery:
The film, “The Boys In The Band,” did introduce some positive aspects to the new and growing gay identification for the predominately “closeted” (secretive) homosexual population. It also helped to bring the awareness and discussion of homosexuality into the national dialogue – although not always in the most positive manner.
It also introduced a new film genre into the motion picture industry.
In some ways, it helped to energize and fuel the gay liberation movement. Within the emerging community, it served as an identifiable reminder of the life no one wanted to return to. It also eventually radically changed the way society perceived same gender loving people.
Happy GLBTQ+ Bare History Month!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for tomorrow, Tuesday, October 31, 2023, and the proposed topic is: “Bottoms-Up! 2023 Bare History Month!”
In honour of GLBTQ+ Bare History Month, this posting is a very brief (hence the heading inclusion of synopsis) presentation of the history of bare practitioning here. The serious lack of any extensive documentation of our culture and community within the volumes of works has created a growing discrepancy in the history of us! My intent is to provide the basis for others to use in our quest for acknowledgment and legitimacy! Not knowing of our past is a step towards repeating it! In an attempt to learn a little more of ourselves and avoiding repetition, a brief look at our bare heritage!
Our nudity, be considered as us being bare, clothes free, naked, naturist, natural, nude or whatever, helps to make us all transparent. This transparency enables all others, regardless of their state of being dressed (clothed, textile) or undressed (without covering) to see our physical essence as it really is, unhampered by the artificial concealment of garments. This affords us, the bare practitioner (same gender loving naturist/nudist) the virtue of living life honestly and openly.
We don’t need or require the superficial trappings of accessories, adornment or fashion to present ourselves as someone that we’re basically not! We leave such pretentions to others. We live proudly as the men that we truly are!
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The Rainbow flag and our message for clothes freedom!
Background:
As committed bare practitioners (same gender loving and naturists/nudists) we are often overlooked by both the mainstream of humanity and also by our own marginalized groups. The mainstream is totally embarrassed by our existence and within our own subcultural identities we are often feared/ignored as too controversial and too eccentric. This often leaves us completely alone as the “odd-man-out” of everyone else’s communal agenda. The proverbial “no man’s land” – off the radar and left to fend for ourselves.
A shared demonstration of love!
Frequently, our same gender love is seen by the mainstream society as nothing but repulsive. Too often we are viewed as nothing but “perverted” even though our affection for others is no different from those around us except for the gender of those to whom we are attracted. If men can love women, then why can’t two men or two women love one another? After all, aren’t we all – at least theoretically – human?
For far too long our same gender love has been vastly judged as abnormal, alien, despicable, disgusting, disruptive, inhuman, offensive, and unnatural. Collectively, we are condemned and judged because we’re ourselves.
Yet, we remain ostracized. We also remain human.
A guy without boxers!
Regardless of being condemned, criticized, harassed, judged and ridiculed, we still remain human and we also elect to be naked. Completely free from the restrictions of clothing. Being ourselves and trying to be content and happy even though the majority of the clothing optional world prefers us as far from the rest of them as possible!
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Evolution:
From the earliest days of humanity, a certain level of comfort and relaxation has been experienced with the state of nudity by humans, no matter of their intimate physical attraction. For all of us, it is the condition of our birth. We naturists/nudists thus view it as our natural being.
Even in the early stages of our current history, our nakedness – freedom from clothing or any other type of covering – was not judged. It was a natural practice and was an option open for all to enjoy and not a condition of social determination. The earliest needs for covering were for retention of body heat rather than for any consideration of modesty. As people migrated to more difficult climates, the needs for comfort began to outweigh the freedom from clothing/covering.
Ancient cultures!
The evolution of humanity gradually introduced other conditions for the adaptation of garments. It soon became a visible token of class and social status. Our ancient civilizations of Babylon, Egypt, Greece and Rome developed and thrived during this transition of optional into mandatory concealment. The migration and relocation of humans to climates and regions less conducive to naked comfort and existence forced the need for layers of covering for protection from weather extremes. This soon reinforced the use of garments as a symbol of social class (the “haves” and the “have nots”). The evolution of society also incorporated the growth of shared belief systems that very often mandated that clothing was an absolute necessity. Judgments soon became against any nude freedom – both in private and in public.
Equatorial resident!
The needs for persons living in the Equatorial regions across the globe were not impacted by climate and/or warmth. For those who encountered people from different cultures they assumed, optionally, the custom of covering their genitalia if they made any adaptation. Those who had no contact with inhabitants or traders from different cultures or populations continued to prosper and thrive with their own tradition of nudity, whether in private or in public. This custom did not prevent them from being judged by others based on their belief systems where clothing was mandatory and nakedness was “backward.”
Eventually, the persons living in the more temperate areas of Africa, the South Pacific and South America evolved to the use of body decoration made from natural dyes instead of woven fabrics. This practice was a continuation of body comfort and freedom as opposed to modesty. When concealment was a necessity, it was easier to utilize natural products (animal hides and/or feathers) over any type of garment.
Just as there are cultural differences between the humans, there also exist differences in the belief systems that developed, particularly in the beliefs (religions) towards the traditions of allowing and tolerating nakedness. Not all beliefs outlawed shared nudity or frowned (condemned) upon expressions of body and clothes freedom. There exist some religions that have no official position on the state of being bare.
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Bare practitioner!
Bare Practitioners: Our Story!
Honouring the lives of some of our bare practitioner (same gender loving naturist/nudist) community and culture’s very own who were both bold enough and brave enough to live true to their sexuality (bisexual or gay) and their nature (body and clothes freedom) in an age and day when it wasn’t acknowledged and/or allowed. The essential fore-bares of our bare practitioner history!
This 2023Bare Practitioner Heritage features Lebanese-born author, artist and poet Kahlil Gibran and two early photographers, German-born Wilhelm von Gloeden and Italian-born Vincenzo Galdi. Enjoy and explore!
Our bare practitioner (bisexual or gay and naturist/nudist) heritage includes many who share our way-of-life but are completely unfamiliar with our self-identity. Their legacy to us today is our ability to own, privately and/or publicly, our existence, identities and ourselves with confidence, joy and pride. As the bare practitioner community and culture, we appreciate and are grateful for their courage, example and role-model!
Naked truth!
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Kahlil Gibran, circa 1913
Kahlil Gibran
Kahlil Gibran (also Jubran Khalil Jubran) was a Lebanese-born author, artist, poet and philosopher. His best known book, TheProphet (published in the USA in 1923) presents us with positive proof of his knowledge and talent that continues to influence and inspire us still today. Kahlil was born to Maronite (an Eastern Rite of the Roman Catholic Church) parents in Bsharri, Lebanon (then part of the Syria province of the Ottoman Empire) on January 6, 1883.
In 1895, he immigrated to the USA with his mother and siblings (all younger). They settled in the state of Massachusetts. He attended schools in Lebanon (primary), Lebanon and USA (secondary) and in France (graduate).
Gibran was considered a gay man and published about this although there are indications that he may have been bisexual (in correspondence with friends).
Almost all of Gibran’s early works were written in his native language, Arabic, after 1918, they were written exclusively in English – the exception being for articles he composed for several Arabic language newspapers.
Self portrait by Kahlil Gibran
On Clothes (from his book, TheProphet)
And the weaver said, “Speak to us of clothes.”
And he answered:
Your clothes conceal much of your beauty. Yet they hide not the unbeautiful.
And though you seek in garments the freedom of privacy you may find in them a harness and a chain.
Would that you could meet the sun and the wind with more of your skin and less of your raiment,
For the breath of life is in the sunlight and the hand of life is in the wind.
Some of you say, “It is the north wind who has woven the clothes to wear.”
But shame was his loom, and the softening of the sinews was his thread.
And when his work was done he laughed in the forest.
Forget not that modesty is for a shield against the eye of the unclean,
And when the unclean shall be no more, what were modesty but a fetter and a fouling of the mind?
And forget not that the earth delights to feel your bare feet and the winds long to play with your hair.
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His above thoughts on garments is one of many examples of Gibran’s preference for social nudity!
Kahlil Gibran died in New York City, USA, on April 10, 1931. His remains were interred in his birthplace, Bsharri, Lebanon.
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Wilhelm von Gloeden circa 1891
Baron Wilhelm von Gloeden
Wilhelm von Gloeden was born in Mecklenburg-Schwerin, a German grand duchy on September 14, 1856. He was trained as a painted artist but was given a gift of a camera from a friend. The camera soon provided him a career. One of the patrons of his photography was Oscar Wilde. He suffered from tuberculosis for most of his adult life and soon resettled in Taormina, Sicily, due to warmer temperatures. While living in Sicily, he took a local youth, fourteen years younger than himself, as his lover and they stayed together as a couple until his death. The youth’s name was Pancruzio Biciuni who was sometimes referred to as “Il Moro.”
During the Great War (1914 – 1918) he had to leave Italy altogether or face arrest. Some of his photographic patrons included Oscar Wilde and Albert Freidrich Krupp of the Krupp family, makers of German guns and ammunitions. Baron von Gloeden’s favourite subjects for his photographs were naked teens (males).
“The Three Graces” photograph by Wilhelm von Gloeden
“Reclining Male Nude” by Wilhelm von Gloeden
When Benito Mussolini came to power as prime minister of Italy in the 1920’s, he was put on trial for harboring pornography but was acquitted by the court in Milan. During World War II, Germany was allied with Italy so he did not have to leave because of the conflict. During the course of his trial in Milan, much of his photographs and negatives were confiscated and destroyed by the Italian police under Mussolini’s orders.
Wilhelm von Gloeden died in Taormina, Sicily, on February 16, 1931. He was buried on the grounds of his home there. He left his entire estate to his lover, Pancruzio Biciuni, who died himself in 1963.
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Pancrazio Buciuni (above) was the model and lover of Baron Wilhelm von Gloeden. He was born June 28, 1879 in Sicily, Italy. He was nicknamed “Il Moro” (The Moor) by von Gloeden due to his dark complexion. Upon the death of his lover, von Gloeden, he inherited his entire estate. Buciuni died on January 30, 1963.
He is pictured below with another of von Gloeden’s models in a photograph taken by a different German photographer, von Pluschow.
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Vicenzo Galdi photographed by Wilhelm von Gloeden
Vincenzo Galdi
Vincenzo Galdi was an Italian photographer of primarily male nudes. He was born in 1871 on the island of Sicily. His interest in photography began when he first became an enthusiastic naked model for the German photographer Wilhelm von Pluschow. He then became von Pluschow’s lover and then he progressed to his photographic assistant. He operated his own studio in Rome between 1900 and 1907 when it was officially closed by the Italian police. He is often credited with being the first professional photographer to openly and proudly take credit for his erotic pictures to nude teens, often in very suggestive poses.
Galdi was considered bisexual.
He died in 1961.
He is captured completely bare in the picture below.
Vincenzo Galdi (right) leading another man into the water.
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Our heritage, bare and bold!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, October 23, 2023, and the proposed topic is: “United Nations Day!”
ReNude Pride: Guys Without Boxers! 