The majority of the photographs featured in this particular gallery were made during the era of segregation (a legal separation of the races) here in the USA. Not only are the subjects to be admired because of their violation of the segregation statutes, but the photographers and producers as well. Especially in the southern states, disregard for segregation laws contained severe fines and penalties. Worse consequences existed for African-American offenders.
Strength!
Judging from the hairstyles on the subjects in the above two pictures, the timing of the photography is from the early to mid-1960’s. Although the courts were by then overturning segregation laws, the practice remained prevalent.
Celebrate ourselves, our community and our culture!
Let’s all enjoy ourselves while observing our windows of opportunity viewing our past!
An interracial kiss!
Especially bold and courageous were the photographs that represented any type of physical attraction between persons of two distinctly different races. Judging from the hairstyles of the two men in the above image, the probable timeline was the late 1960s. As this was more or less around the time of the Stonewall Inn Riots (SIR), it was well before the ideals of same gender love entered into the agenda for public acceptance and tolerance. Therefore, the two men featured here are equally commended for their audacity and courage as Illinois was the only state in the USA that had decriminalized “homosexuality” while it was still ostracized by the general society!
J.C. Carter (right) and his lover!
The African-American community was often hostile to images depicting two of their own comfortable with sharing not only their nakedness but also any suggestive sexual attraction. Openly gay actor J.C. Carter (above, right) posed above with his lover. The year was 1971, shortly after the SIR. This was prior to “J.C.” starting to completely shaving all of his body and head hair.
Socially nude!
Judging from the hairstyles in the above picture, these men posed for this shot in the mid-to-late 1950s. This capture was made in Chicago, Illinois, USA, and the segregation (separation) of the races was still prevalent.
Boating “skinny-dippers!”
The above photo was dated from 1976 and aside from the buttocks of the man second from the right wasn’t anatomically suggestive.
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, October 9, 2023, and the proposed topic is: “National Coming Out Day!”
In the USA, October, annually, is featured as GLBTQ+ History Month. During this time, outstanding gay, lesbian, bisexual, transgender and queer+ persons, both current and past, are honoured for their achievements and contributions to their communities and culture’s history as well as to services rendered to history and to society in general. The image above offers the facial representation of some of this year’s winners.
Artistic interpretation!
The USA observance was founded in 1994 a Missouri secondary (high school) history teacher named Rodney Wilson. His original intent was to provide role models, build community, instill pride and to provide a civil rights statement of the achievements and efforts of the entire GLBTQ+ community and culture. Prior to the Stonewall Inn Riots of June 28, 1969, there was little, if any, information about the accomplishments and struggles suffered by the previously-known “homosexual” community in the USA and elsewhere in the world. Before the Stonewall uprising, it was the custom for the members of this community to remain closeted (anonymous, secretive).
“There was no gay pride before Stonewall. Only gay fear and gay isolation and gay distrust and gay self-hatred.” ~ Edmund White ~ USA gay novelist, historian
Gay rioting outside the Stonewall Inn, New York City, June, 1969!
For many, the Stonewall Inn riots marked the beginning of the movement for same gender loving (GLBTQ+) civil rights in the USA. However, in retrospect, it is now recognized as the catalyst (inspiration) that encouraged the community and culture – long abused, discriminated against and ostracized – to adapt a more activist approach in the journey towards equality and freedom.
Because of the existence of GLBTQ+ History Month, there are now forums, historical foundations and societies and institutions themselves dedicated to examining and exploring the topic and others within the community and outside. This is one of the many benefits not only of the Stonewall Riots but also of the observance of our community and cultural history.
The Stonewall Inn Historic Site!
The very first commemoration of GLBTQ+ History Month was endorsed by the Gay Lesbian Alliance Against Defamation (GLAAD), Gay Lesbian Students Educators Network (GLSEN), the Human Rights Campaign, the National Gay and Lesbian Task Force, the National Education Association (NEA), and other national organizations.
Equality Forum is a national GLBTQ+ civil rights organization with an educational focus. It coordinates GLBTQ+ History Month, produces documentary films, sponsors high impact social initiatives and sponsors an annual GLBTQ+ civil rights conference. It also maintains the GLBTQ+ history month website which is linked below.
Below are listed the 2023 honourees. The number of the individual is the date they are honoured. Click the link above for additional information.
Marin Alsop – trailblazing conductor
Chasen Buttigieg – GLBTQ+ activist
Madeline Davis – GLBTQ+ activist and historian
Elana Dykewomon – author and activist
Tessa Ganserer – transgender German politician
Roxane Gay – author
Lesley Gore – composer and singer
Miss Major Griffin-Gracy – transgender activist
Brittney Griner – WNBA superstar
Maura Healey – Governor of Massachusetts
Jazmine Hughes – editor and writer
Eddie Izzard – British actor and comedian
Michael R. Jackson – Pulitzer award playwright
Leslie Jordan – actor and comedian
Tina Kotek – Governor of Oregon
Marijane Meeker – pulp fiction pioneer
Scott Minerd – Wall Street innovator
Ryan Murphy – writer, director, producer
Carl Nassib – first out active NFL player
Stu Rasmussen – first out transgender mayor
Allen Schindler, Jr. – slain naval officer
Charles Silverstein – psychologist, activist
Andrew Solomon – writer
Michael Stipe – rock performer
Kara Swisher – tech journalist
Andre Leon Talley – fashion journalist
Doris Taylor – medical scientist
Evelyn Thomas – military activist
Mpho Tutu Van Furth – South African Anglican priest
Samira Wiley – actor
Penny Wong – Australian foreign minister
As is our standard here on ReNude Pride, we combine the best of both of our bare practitioner exceptional qualities and celebrate all of October as GLBTQ+ Bare History Month. This observance will feature both our same gender loving heritage as well as our bare pride and heritage. Ours is a culture and life that needs to be honoured and saluted in many ways throughout not only the month but all year long!
Please take time and explore interesting facets of our historical community and culture! Happy GLBTQ+ Bare History Month to all!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, October 2, 2023, and the proposed topic is: “Return to Regularity!”
A holiday that is now observed on the first Monday in the month of September, annually, Labour Day is designed to salute and offer tribute to the working people throughout the USA. In today’s concept, it honours all workers, no matter the nature of their contribution or their profession. There is no distinction between manual labourers and office management. Practically everyone observes the holiday! Openly bare practitioner film legend, Kory Mitchell, poses in these images with industrial construction equipment as he depicts natural tasks in the sunlight!
Kory Mitchell, construction pose #2!
Unfortunately, only a very few workers have the privilege to work while clothes free. Perhaps this should be the next distinction awarded to all for the Labour Day holiday! It is evident that the workers pictured here are carefree and happy in their clothes free jobs!
Posing for and making photography!
The existence of nude models and bare photographers is recognized on Labour Day! They are also “hard labourers” just as the rest of us!
Relaxing for the holiday weekend!
In the above photograph, our featured film-star, Kory Mitchell, models for us his skill and talent in “chilling” (laid back) and enjoying the three-day holiday weekend!
Happy Labour Day!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, September 8, 2023, and the proposed topic is: “Back to School!”
When Aaron was reorganizing his desk a few months ago, he found a portable disk where he had saved some images he wanted to share here on ReNude Pride. He evidently began the disk project but soon transferred his collection to a different device. He labelled these pictures “September bonus.” Since he recovered them, we have spent some time trying to figure what that particular title entailed.
An alternate title that we both agreed on is:
Possible Reasoning For Genital Modesty!
The model is unknown to us both and is evidently very comfortable posing while bare. Definitely not an exhibitionist as he is quite modest in his poses – or, at least, his modesty is in the pictures Aaron saved here. Which possibly is a reason for keeping them.
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Whenever I’ve encountered images such as these, I often asked myself: why? What is the benefit of posing clothes free modestly? It rarely, if ever, encourages nakedness. If anything, it represents either guilt, shame or both while trying to appear to others as naked. Particularly, when used as illustrating a publication (blog) such as ReNude Pride (here) or any article advocating or enlightening public (social) nudity.
September bonus #2!
Possibly, as many naturist/nudist critics often equate nudity with exhibitionism, these images captured Aaron’s attention as they were discrete and exposed no gender anatomical features. They absolutely defy the myth that bare practitioners want to shock the rest of the world by exposing themselves in public. This particular model is very certain and proud of his fitness and physique but also respectful of others who may be offended by his display of his genitalia.
Perhaps our model is honestly trying to remain courteous and considerate of all persons? He’s confident of his naturist affiliation while being sensitive to the feelings of those who prefer modesty. An admirable trait but one difficult to balance objectively!
“Bare is a true gauge of equality. The significant discrepancy being some have more body hair than others.” ~ Roger Poladopoulos ~
Photographs such as these of this model also represent a subtle message of shameful to sincere bare practitioners (nude enthusiasts) such as Aaron and myself. What good is body freedom if one is ashamed of showing his free body? Bare yourself but donot expose yourself? Whatever happened to the theme of nude pride?
A confident theme!
Another possible reason for Aaron’s preserving these pictures is to have them in case they’re needed to illustrate a posting where complete nakedness isn’t allowed/tolerated. I was once a member of a nude gay group in the Washington, D.C. metropolitan area that published a monthly newsletter. I can’t remember the exact name but it included “fig leaf-less” as part of it. Surprisingly, it didn’t permit any full-frontal nudity of men photographs in the monthly publication. I was astonished at this policy of a group that espoused same gender body and clothes freedom! Needless to add – I never renewed my membership after my first year!
Obviously, I wasn’t the only person confused/disappointed in the group and the absurd policy. It was only in existence for just about three years and then it completely disappeared. Perhaps, they all donned clothing?
September bonus #3!
Perhaps he (the model) is relatively new to the world of naturism/nudity and isn’t yet ready to completely pose at the mercy of the photographer. He obviously isn’t the only bare practitioner who has similar feelings. There are many others who need some time to reach a certain level of comfort with being body and clothes freedom models before they publicly share themselves. Not everyone who embraces a natural appearance is at the same level of pride at every opportunity. Every individual is different.
Then, there are also some who are totally comfortable while clothes free yet remain extremely conscientious about being photographed – regardless of their clothes status. Their anxiety is derived from being the subject of the picture and not their nakedness. They are fine and very “normal” but if someone begins making pictures they become very erratic and nervous. Again, every individual is different.
As the month of September generally starts a new scholastic season, maybe this was the thought that clouded my spouse’s brain. For many of us, September represents a “return of routine” and sometimes this is a time for nude social organizations to conduct membership recruitment activities. Maybe that was the rationale of the “fig leaf-less” club I addressed above: encouraging naked without offering any offense.
These photos may have been made to be used as an “innocent” (non-controversial) tool to invite both the curious and the inquisitive to explore nudity. A method of inspiration that is both appealing and less provocative than an image showing someone’s genitals.
No matter the reason, the model himself represents an interesting subject for today’s post. Best wishes for a delightful weekend to everyone! Take care and stay bare!
Of course, we all recognize the fact that any buttocks exposed are not viewed as provocative or suggestive of any one particular gender. After all, buttocks are just buttocks, right? Aren’t we all equal in this part of our anatomy?
The Shoneye Twins: shy?
Author’s Reminder:
This post entry today is not based on any actual research data or solicitation (polling) tool. It is a summary of concepts/exchanges/and ideas that Aaron and I discussed together regarding the three (3) posed photographs of the same anonymous model featured herein. We have no information on the identity of this individual aside from the fact that he posed discreetly and confidently for these images. As implied above, he is an excellent example of masculine and muscular fitness. In the three pictures, he proudly affords glimpses of both his armpit and pubic hairs and the both of us are grateful that he’s obviously a man who has little, if any, desire to represent anyone other than his natural (unshaved) self.
This publication reflects spontaneous reasoning as to why Aaron stored these pictures for sharing. They are brief comments and insights into our speculation. This article does not represent an accumulation of all the possibilities of the man’s posing, nor do they refer to his participation in this session or series. The purpose of this supplement is to remind us all that reasons for discretion are as numerous and as valid as are the the total of individuals who pose for them. Also, the editor and photographer also have a determining factor as to the final selection.
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Remember to have an enjoyable weekend!
Naked hugs!
Aaron and Roger/ReNude Pride
Author’s Note: The next post entry for here is planned for Monday, September 4, 2023, and the proposed topic is: “USA: Labour Day!”
During today’s frantic and hectic lifestyle, I’m sometimes asked how do we bare practitioners promote (spread the word about) ourselves? A valid question that does require some form of acknowledgment if not a complete answer. Most of our “promotion” comes by way of face-to-face communication between one who is already a bare practitioner and one who is curious to learn more about what it is to become one. The prerequisite here being the inquiry, how did the person inquiring even know about them?
Familiarity induces curiosity which often leads to questions. Some examples being: How does one become one? What is the difference between gay social nudityand bare practitioner? How much does it cost to become a bare practitioner? The list can and often does become endless.
To my knowledge, there is no book published that offers a step-by-step approach to becoming a bare practitioner. Anyone reading here has an understanding of the concept and those who personally are acquainted with my spouse, our family and friends and few others have some knowledge on the subject and then it all returns to the face-to-face communication stage.
Buttocks and penis!
Which leads to todays post entry here. The guy modelling here probably has no earthly idea of what or who a bare practitioner indeed is. Given the label on the bottom corner of the images that picture him, he’s employed either directly or indirectly for an adult studio that produces same gender loving pornography. Aside from that reality, we really don’t know that much about him.
The exception being the plainly obvious fact that he does seem very content on modelling (demonstrating or showing off) his physical attributes. He has no hesitation nor inhibition in featuring himself and, of course, his body. He’s very comfortable and relaxed in sharing his nakedness to others and allowing them to admire his anatomy. He’s also confident of their approval of himself.
Is he a stereotypical bare practitioner? Are we, as a community, overly-assured of ourselves as examples or models of the lifestyle of living with body acceptance and clothes freedom? Do we represent the naturist/nudist philosophy in such a provocative manner? Is this “what” we’re all about?
Inhibited?
In reality and truth, the best response to the questions offered above is “no!” There exists not a single answer to all of the proposed inquiries. Like every other community or group within our human species, there are some of us who are more bold and brave in our lives just as there are some who are more humble and shy. There are then the rest of us who are compliant with the idea or notion letting each of us determine our own level of comfort in being ourselves, no matter the categories or classifications we individually decide we fall or fit into. We are our “own” judge and jury.
According to our respective background, belief, role-model and upbringing, we are a collection of what we’ve experienced and been taught. Few, if any, of us are absolutely identical. Similar, perhaps but there is no predetermined standard that applies to all of us. There are as many varieties among us as there are number of us.
Boldness and modesty!
And this diversity is a benefit for us all! It is one of the major factors that makes our lives as varied and as different as possible. It keeps us curious and as interested in precisely what and who we all are. It gives us the value of being ourselves in a very chaotic and complex world! It affords us the chance to be unique in our own special way!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, August 11, 2023, and the proposed topic is: “Anxious in August!”
Reign: Unashamed on Bare Practitioner’s Day, 2023!
TODAY IS BARE PRACTITIONER’S DAY, 2023!
July 14, annually
A day for us to celebrate, honour and salute us for being ourselves!
We’ve just completed the entire month of June as GLBTQ+ Pride Month. We’re now observing Nude Recreation Week. Do we really need a Bare Practitioner’s Day to supplement the festivities? Is our ultimate goal an entire year of commemorations and/or occasions? A thoughtless retort to such a ridiculous suggestion is: Yes!
Is it necessary to question our every reason to enjoy being us? Are we all in danger of having such unfulfillment in our lives that we need to exploit opportunities to extol our characteristics that have created us in the uniqueness that we all enjoy? Unfortunately, in today’s world, the possibilities of our being denied give us little alternative.
A bare practitioner is a person who openly (without reservation or shame) accepts and acknowledges being same gender loving (bisexual or gay) and a naturist/nudist. Confident and proud, a bare practitioner endorses the community and culture shared by all, free from judgment and prejudice. Bare Practitioner’s Day is our day to celebrate, commemorate and dedicate to all of us being ourselves! We respect this for everyone and expect the same in return!
Gio Dell, oceanside bare practitioner!
The majority of us bare practitioners (same gender loving naturists/nudists) openly acknowledge that our way of life – freedom from embarrassment, guilt, humiliation or shame for being same gender loving and body and clothes free advocates – is nothing that any of us need to conceal. It is what and who we basically are. It is our right to be ourselves. Throughout history, society has deemed us as being perverse. We have been ridiculed, punished, denied equality and even attacked and beaten because of who we are. Therefore, culturally we have all earned the right to be and celebrate ourselves!
Equality for all!
For all of those persons who find discomfort in being bare around others, we all accept their level of comfort and their need for clothing. We may not understand – yet we concede their right to be different. For all of those persons who are unable to comprehend our affection and attraction for our same gender, it is our reality. We don’t share the same feelings but that’s fine. All of us have the right to be different!
Varying levels of physical exposure!
What is of primary importance is that we tolerate and understand these variations in our levels of comfort and respect everyone’s right to be who they truly are. If an aspect of someone else’s life makes us uncomfortable, we can choose to avoid that person or that situation.
Felipe Ferreira and his Pride tattoo!
There are various ways of expressing ourselves and conveying our beliefs and ideals to others. The degrees that we select to expose ourselves vary from person to person. Each person has the right to determine their own level of comfort in sharing their nakedness and sexuality with others.
How can love be a basis for hate?
We may not approve the message but we must recognize the variety that others employ to demonstrate themselves. The public displays of affection have many followers all at odds with one another.
Happy Bare Practitioner’s day, 2023!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for tomorrow, Saturday, July 15, 2023, and the proposed topic is: “Nude Recreation Week: Weekend!”
Today’s post entry is ReNude Pride’s summary of the historic Stonewall Inn Riots (SIR) that took place in New York City, New York, USA, in the early hours of June 28, 1969. This incident is credited by many as the “spark that lit the flame” of the modern, monumental movement of equality, freedom and justice for the civil rights of gay, lesbian, bisexual, transgender and queer+ (GLBTQ+) persons everywhere. The results of their actions continue to happen even today, more than a half-century later,
Reference sources used to compile this posting include:
Bausman, Ann, “Stonewall: Breaking Out for Gay Rights”
Doberman, Martin P., “Stonewall: A History”
Images courtesy of GoogleImages.
Stonewall Inn, entrance
“The door of the Stonewall had wrought-iron bars across this little “peephole” – a little wooden thing that slid open. And the man inside would look out at you and, if you looked like you belonged there, he would open the door and let you in.” ~ Chris Babick ~ describing the front entrance to the Stonewall Inn, New York City, New York, USA
The Stonewall Inn (it was never a hotel) opened as a bar catering to the “homosexual” (American derogatory term used to describe same gender loving people prior to SIR) community in 1967. Prior to that, it had been a stable (for horses), a French bakery, a tearoom and lastly, a restaurant that had burned out of business. It opened as a bar (pub, public house, tavern) under Mafia-affiliated management and very closely connected to organized crime. The establishment consisted of two main rooms, each one with its own dance floor. The first room was popular with the older clientele and the back room attracted the younger ones.
At the time of the Stonewall Inn Riots (SIR), it was unlawful for “homosexuals” to socialize together in public and same gender intimacy was illegal, in both private and public places, in every state in the USA except Illinois. Same gender loving persons could and were fired from their jobs without any legal recourse. They were ridiculed and attacked publicly often without any consequence. Simply being a “homosexual” was considered an antisocial and criminal act. Churches and clergy were often the instigator and very few advocated tolerance. Everyone was required, by law, to wear clothing appropriate to their birth (natural) gender. The only exception ever permitted was for Halloween.
Friday evening, June 27, 1969, was a hot and humid start to a weekend. Most of the patrons gathered inside the Stonewall Inn were looking forward to a night of dancing with their friends, relaxing with cocktails and enjoying a summer’s night in New York City. They had no idea that they were about to witness an historical event that would change their lives – and the “homosexual” world – forever.
Just before the police raid and rioting began!
As the clock approached the midnight hour, both dance floors at the Stonewall Inn were full to capacity with energetic “homosexual” couples. June 28, 1969, was now into its infancy. Suddenly the music stopped! The lights that had been dimmed to enhance the atmosphere came back on in a bright glare that caught everyone by surprise. Almost at once the realization dawned on the festive crowds that the police were raiding the bar!
The New York City Police Department was long familiar with conducting raids on gay and lesbian bars. Their process was fairly routine and they all associated “homosexuals” as a relatively compliant and passive crowd. For this reason, only one police transport vehicle (paddy wagon) and one marked squad car were involved in the raid. Less than a dozen officers were assigned the task of managing and segregating the patrons, confiscating all the alcohol and arresting the Stonewall Inn employees.
“The police weren’t letting us dance. If there’s one place in the world where you can dance and feel yourself fully as a person and that’s threatened with being taken away, those words were fighting words.” ~ Tommy Lanigan-Schmidt, ~ Stonewall Inn patron and riot participant
The arrival of the police raiding force caused pandemonium to erupt inside the Stonewall Inn. Customers searched in vain for an escape route or for a place to hide. The law enforcement officials immediately began seizing both liquor and beer as evidence against the establishment and segregating the crowd: bar employees in one area, cross-dressers (transgender persons) in another and then the regular “homosexuals” elsewhere. The bar workers and the cross-dressers were to be arrested for their violating the laws. The regular “homosexuals,” once they produced their proper identification, were to be given court citations and then permitted to leave.
That was the normal New York City Police routine for raids against illegal “perverted” nightclubs. However, this one at the Stonewall Inn on June 28, 1969, was going to change all that “routine” forever. History was about to unfold!
Evicted clientele from the Stonewall Inn, June 28, 1969!
The year, 1969, was at the end of a decade that had witnessed massive social unrest throughout the United States. The African-American protests for civil rights, the birth of the feminist and women’s rights movement, the anti-Vietnam war demonstrations and the equal pay marches and strikes for primarily Latina/Latino immigrant farm workers were underway during this time. The “homosexuals” who had taken part in these public uprisings against these unjust policies were now energized and many wondered when their time for equality would happen. Little did they know that the police action against the Stonewall Inn that early morning was the spark that would light that fire!
As the police began checking the identities of all persons inside the Stonewall Inn, those with proper credentials were issued summonses for court appearances, released from custody and forced outside the bar. Only this time, instead of simply leaving the premises, they congregated outside on the sidewalks and at a nearby park. When law enforcement attempted to disperse them, the grew belligerent and confrontational.
The police, completely unaccustomed to “homosexual” defiance, continued to press the order to vacate the area. The crowd, emboldened by their frustration with being treated as “deviants” and second-class citizens, started to chant and to empty trash cans and hurl the garbage contents at the officers.
By this time, passers-by, curious as to what was happening, joined the upset “homosexuals” to express their dissatisfaction with the raid. The throng outside the Stonewall Inn grew in number, anger and curiosity. Once the word of what had transpired inside began to spread, even more “homosexuals” descended into the inn’s neighborhood and gather in the bar’s vicinity.
“You could hear screaming outside, a lot of noise from the protesters, and it was a good sound. It was a real good sound that, you know, you had a lot of people out there pulling for you.” ~ Raymond Castro ~ a customer of the Stonewall Inn detained by police inside the facility during the siege
The protesters outside Stonewall Inn
By now, the police raiders, trapped inside the building, understood that the situation had gotten beyond their control. They tried to call for reinforcements but were unable to reach any source for assistance. They had secured the bar but were were trapped inside and the crowd surrounding it on the outside was swelling in both size and fury. A few hundred patrons had now grown to an angry mob of several thousand and more were joining them by the minute.
No one with the New York City Police Department had anticipated the “homosexuals” – always believed to be meek and mild – to fight back. The years of abuse, oppression and ridicule had taken its toll and the frustration now became revolution and the time for retribution was at hand. Unfortunately for law enforcement, the pent up anger with police indifference and mistreatment was now being released and returned in kind. The officers were now prisoners inside the Stonewall Inn.
Two hours after the raid commenced, the police and their detainees were held inside the building with no relief in sight. The two-way communication devices between the raiding party and their office weren’t operable and the only pay-phone inside the lounge wasn’t able to connect to any local police precincts. The expected passive “homosexuals” had finally achieved a “first” in their spontaneous riot: the aggressive police were contained, surrounded and they were all very nervous.
By this time, the expanding crowd outside the Greenwich Village pub now filled the sidewalks, streets and the entire neighborhood and a full-fledged riot was underway. The raiders (police) were desperate for relief!
Stonewall Inn rioter!
In an effort to relieve the inflammatory predicament, the stranded law enforcement decided to send the detainees and half the officers inside the Stonewall to the closest local precinct in the two vehicles assigned to the raid. There, the detainees would be formally charged with arrest and the officers could make arrangements for a law enforcement riot force to assemble and rescue the remaining police personnel from the Stonewall Inn. This relief effort finally returned to the bar and eventually dispersed the angry mob of “homosexuals” and curious onlookers several hours later.
Despite damage to the Stonewall Inn and the loss of the license to sell alcoholic beverages, the bar opened for business (dancing) the following night. It was Saturday night and word of the disturbance had spread throughout the city’s closeted “homosexual” community (primarily by word of mouth). A larger than usual crowd gathered both inside and outside the Greenwich Village establishment. Most didn’t expect repeat of the raid the night before and a significant number of those who showed up mainly wanted to inspect the damage.
The police, however, had different ideas. They were strictly outside the Stonewall Inn in full force with a large number dressed in riot gear. They had learned their lesson and were determined to remain in complete control should the patrons become unruly again.
Detainees!
The “homosexuals” had been empowered by the riot the previous evening and weren’t about to be bullied into submission again. As the large law enforcement presence attempted to disperse those gathered outside the Stonewall Inn, they were confronted by verbal insults and an array of street-savvy tactics that saw the legal officers chase off onlookers, only to have them run around the block and return again. Silent compliance and obedience to uniformed police was no longer a fact of life for New York’s “homosexuals.” They were tired with suffering abuse, disrespect, ridicule and treatment as second-class citizens or worse.
“There was no gay pride before Stonewall. Only gay fear and gay isolation and gay distrust and gay self-hatred.” ~ Edmund White ~ gay author and novelist; he was present at Stonewall
The second night of the Stonewall congregation wasn’t as disruptive as the one before. No further damage was done to the bar facility, However, an awakening consciousness was raised within the municipal “homosexual” community that would change the way society viewed them and – most importantly – the way they perceived themselves.
For the first time, the often assumed passive “homosexuals” stood up for their rights and demonstrated that they, as a community, had “had enough!”
Aftermath
The birth of Gay Power!
We are still coping and living with the aftermath of SIR. Our communities and cultures continue to adapt, adjust and adopt to fit the desires, the needs and the sensitivities of us all. There is no way to determine when, if ever, this period of acclimation will complete.
Aaron, my spouse, and I would like to encourage everyone reading here to remember the discrimination, hatred, prejudice and violence that is inflicted against many in our community and culture – even today – throughout the world. Any donation, great or small, made to ease the pain and suffering of even one person is an effort in creating a better world for us all!
Our sincere appreciation to all of those who had the audacity and courage to stand up for themselves and all of us on June 28, 1969!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, June 30, 2023, and the proposed topic is: “Bottoms-Up! End of June, 2023!”
Frequently, the question is raised in the media as to why we, the gay, lesbian, bisexual, transgender and queer+ (GLBTQ+) communities and cultures have the need for a pride celebration. This concern is not only presented in the media networks focused primarily on the general populations but also on those geared towards our own featured community and culture. Many feel we have enjoyed all we can of our different lives. Why even bother to continue?
A pose of pride!
Another question often expressed by my spouse, Aaron, and I between ourselves and when in the company of our friends is: of all the communities and cultures present in this country today, why is the question insistently raised concerning our community and culture specifically? If the issue is of the concern of others, why isn’t the same question asked of others? We’re not the only ones to have a month dedicated to celebrating and saluting our own.
Bare happiness and fun!
Fortunately, not everyone is aware of the fact that we here on ReNude Pride endorse not only GLBTQ+ Pride but we also include the bare practitioners within our observance. Thankfully, this aspect remains beyond the realm of appreciation and comprehension for many of those who are critical of our inclusiveness!
Among us bare practitioners, when the question of Why pride? is imposed, very often the response is delivered as Why not? One question deserves more than the reply with another interrogation. However, the inquiry does warrant some investigation.
Teaser!
The endless questioning of the continuance of the necessity of pride by our community and culture supports the existence of prejudice against us all. It may not be as blatant and prevalent as it once was, however, it remains present. As long as this discrimination is evident and felt, yes, pride is needed. Until we communally and culturally receive the same amount of consideration and respect as shown to others, no matter their race, ethnicity, ability, gender, age or heritage, yes, pride is needed! Distrust is a detriment to acceptance and equality.
The determination that a certain action or behaviour is illegal by legislative or parliamentary approval or even a royal proclamation doesn’t immediately erase the behaviour out of existence. It isn’t innate – it is learned – from parents, teachers, clergy, et al. A learned behaviour is the most difficult to eliminate.
Siblings with pride!
A learned behaviour is a prejudice, plain and simple. It is not based on concrete knowledge or scientific fact. It is solely attributed on the often unsupported opinion of others, usually substantiated by myth or rumour. As such, it is virtually impossible to eradicate and generally increases in intensity.
The persistence of prejudice thus acquired ensures the continuation of prejudice. An act of parliament may outlaw the prejudice but it doesn’t eliminate it.
The reality of someone, questioning their emotional and physical feelings, experiencing confusion, turmoil and confrontation with prejudice. This person, alone or in the company of others, justifies the celebration and observation of pride. Everyone deserves the chance to develop and grow in happiness, security and pride!
Pride!
On a global/international scale, some countries and/or societies are developed and progressive and others are conservative, slower and still a few remain isolated and stagnant. Each nation and society pursues the course according beliefs, needs and traditions – of the power structure (politics) or of the population in general. Hence the diversity of cultures, religions, values, etc. As in individual cases, inherited values are the same as learned behaviours. These are likewise the most difficult to alter or to change. For this reason, deviation from the custom or tradition evolves slowly and tediously. Progress, especially to new ideals and philosophies, is very cautious and relaxed.
In my humble opinion, as long as there is – at the very least – one person who benefits from the observance of a pride event, then yes, it remains necessary and valid. I understand those who feel that pride has become too redundant and too repetitive. I only want to encourage them to get involved in planning the next activity and to offer creativity and variety into the format.
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for tomorrow, June 27, 2023, and the proposed topic is “HIV Testing Day!”On Wednesday, the anniversary of Stonewall, “Pride: SIR!” is planned for posting.
One of the aspects of our gay, lesbian, bisexual, transgender and queer+ (GLBTQ+) achievements is the inclusive (total) nature of our acceptance and embracing of all the multitudes of persons identifying with our movement. Despite the recent political trends towards separation and exclusion – such as the protective wall needed by our former so-called leader between the borders of Mexico and the USA – we, the communities and cultures observing this traditional GLBTQ+ Bare Pride Month strive to meet our goal of diversity and union for all.
Background:
Since the very first modern pride month celebration following one year after the 1969 Stonewall Inn Riots (SIR) in 1970, the fledgling gay, lesbian and bisexual community sought a representative device for identification. A logo or symbol to denote itself and the communities affiliated. It wasn’t until 1978 that the “Rainbow Flag” – six colourful stripes – was introduced and became the first unofficial then soon the official for this growing culture.
The original Rainbow Flag colours and symbolism!
Tragically and unfortunately, the HIV/AIDS crisis and pandemic spearheaded this effort towards recognition and identification with the Rainbow Flag. This colourful banner rapidly gained international acceptance to distinguish the and culture of GLBTQ+ people globally. The United Nations (UN) adopted the Rainbow Flag as symbolic of the worldwide movement towards equality and freedom. This action bestowed a legitimacy upon the populations struggling for fairness and justice.
The Progress Rainbow Flag!
The Progress Rainbow Pride Flag was developed by non-binary artist and designer Daniel Quasar in 2018, forty years after the first appearance of the original Rainbow Flag. It was unfurled publicly on June 6, 2018, and incorporated the original Gilbert Baker’s 1978 flag. Quasar’s redesign celebrates the historical message and ideals/values of the GLBTQ+ culture and encourages a more inclusive general society for all people.
The redesigned banner has increased the visual representation of discriminated minorities identities covered by GLBTQ+ umbrella. Quasar’s creation added both black and brown stripes – symbolizing persons of colour – and light blue, pink and white stripes for transgender and non-binary persons, in the shape of an arrow on the left of the original rainbow on the Progress Pride Rainbow Flag. In the words of Daniel Quasar:
“…the arrow points to the right to show forward movement and illustrates that progress towards inclusivity still needs to continue.”
The black stripe has a double meaning as it is also intended for “those living with HIV/AIDS and the stigma and the prejudice surrounding them and those who have been lost to the disease.”
On June 6, 2018, Progress Rainbow Pride Flag was first unfurled for the world in honour of GLBTQ+ are Pride Month.
Body painted Progress Rainbow Pride Flag!
Progress Rainbow Pride Flag is now being used throughout the world as the official emblem and symbol for the GLBTQ+ community and culture. It is the latest design as our movement seeks to solidify and unite our peoples together for equality and justice for everyone!
Happy 2023 GLBTQ+ Bare Pride Month!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, June 16, 2023, and the proposed topic is: “Beach Pride!”
Pride Month celebrants with traditional Rainbow flag!
June is the widely accepted month for GLBTQ+ Pride!
Background:
The evening of June 28, 1969, is considered by many of us as the actual “beginning” of the modern equality movement for gay, lesbian, bisexual, transgender and queer + (GLBTQ+) persons and their inclusion within society. It is the date of the Stonewall Inn Riots (SIR) in New York City, USA. This is the recognized event that launched the ongoing struggle for acceptance, equality and recognition of one of the longest and most oppressed community and cultures of humanity. Despite the more than 50 years since, the fight for acceptance, equality, recognition and survival remains valid for many even today!
Dr. King quote!
The observation of the late Reverend Dr. Martin L. King, Jr., remains a respected and and shared value of the GLBTQ+ communities and cultures.
In honour of the SIR, June is internationally considered as GLBTQ+ Pride Month in dedication to the lives sacrificed for the causes of freedom and justice that multitudes seek.
As ardent bare practitioners (same gender loving naturists/nudists) both my spouse, Aaron, and I observe the month of June, annually, as GLBTQ+ Bare Pride Month. Our reasoning for this endorsement is, hopefully, obvious to all!
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The current Progress rainbow flag of the GBLTQ+ Community and Culture!
A more informative post entry of the SIR event of June 28, 1969, is planned for the actual date of that occasion. I feel that we should all remind ourselves of the situations that initiated the necessity of those riots. One of the many reasons that our community and culture celebrates our pride is to prevent the past from returning ever again!
Our PRIDE is enjoyed by all!
Why should we have a GLBTQ+ Pride Month?
After centuries of condemnation, denial, judgment, oppression and ridicule, the arrival of the 1960’s introduced people – globally – to an ideal of honesty, openness, and the expectation of equality for all. World War II united humanity an a conflict against subjugation and tyranny. Human rights became a concept of universal acceptance rather than a lofty distant dream. Millions had sacrificed and suffered against hate and totalitarianism. Freedom and justice moved from the status of a hopeful goal to the acceptance as a reality of life.
The 1960’s in motion!
Throughout the decade of the 1960’s, African-American, Hispanic-American, Indigenous peoples, women, farm workers and countless others emerged demanding acceptance, freedom and equality. The movement to halt the Vietnam War gained importance and international attention. Same gender loving people became one of the last “degraded” communities to join the exodus for the end of discrimination and restriction.
Creative Pride observance!
It doesn’t matter how we celebrate our pride in our collective membership within our GLBTQ+ community and culture. It is more important that all of us strive and work to enjoy, experience and to feel our confidence and pride in being the person that we truly are!
Vintage image!
Many of us grew in environments that were critical, hateful, and judgmental against our community and culture. We lacked companionship and support – especially during adolescence when it is most needed – and only later realized our full potential. Now is the time for us to collaborate and develop our resources to eliminate this situation from recurrence!
Happy GLBTQ+ Bare Pride Month, 2023!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for tomorrow, Friday, June 2, 2023, and the proposed topic is: “Bare Pride!”
ReNude Pride: Guys Without Boxers! 