Awarded the Nobel Peace Prize by His Majesty, King Gustaf VI Adolph of Sweden, in Stockholm, Sweden, on October 14, 1964
Civil Rights Advocate
Nonviolent Protest Activist
Ordained Clergyman
Southern Christian Leadership Conference, founder, 1957
Awarded the Presidential Medal of Freedom posthumously by the late President Jimmy Carter, 1977
Husband/Father
A pensive and prayerful Dr King!
I’ve composed full postings on the life of Reverend Doctor King every year on his birthday holiday. For those interested in additional information, go to ReNude Pride’s archives and click onto January for each year. In an effort to avoid appearing redundant and repetitious, this year’s tribute is a brief summation of his extraordinary achievements and accomplishment. The post entry published for his 2023 observance is more extensive and to access please click onto the link available here:
The USA is eternally indebted to the Reverend Dr. Martin L. King, Jr for his bravery, courage, guidance and leadership in the causes of equality for all and justice for everyone. He was a man who directed us all in pursuit of harmony and peace.
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, January 24, 2025, and the proposed topic is; “Posing Bare, Part 2!”
ReNude Pride was initiated back in January, 2017! Nine years ago this week! At times, it seems like an eternity. At other times, similar to yesterday! However long and whatever the mood, the fact remains the same: 9 full years! Happy anniversary to us! Back “in the day” when I began publishing here, it was no more than a spontaneous decision on a snowy Saturday morning. Classes had not yet resumed at my university, Aaron, my spouse, was at work and I sat in front of my laptop screen: bored.
A toast to ReNude Pride!
Even though I was still angry and frustrated with wordpress (no capital letters deserved) for abruptly erasing my first blog here: A Guy Without Boxers; I returned to this site and began creating. Soon, my spirit returned and I temporarily set my anger aside and ReNude Pride was born. Gay and naked all over again; although on my university salary, why bother to try to afford another pair of boxers?
A Guy Without Boxers logo!
Pictured above is my logo (emblem) that I adopted for my original site here. It caught my attention for two very specific reasons. First, of all the underwear styles available for men, boxers had consistently been my personal favourite. Second, based on the title of my initial blog here. A little sharing of my publishing history here. Relax! There will be no examination offered at the conclusion of this posting!
I distinctly remember on that snowy Saturday morning my efforts at trying to resurrect my original blog title here for this creation. The “powers-that-be” denied my efforts. A determined competition followed and my poor mind’s creative juices began pulsating. “ReNude” was substituted for renewed and a new cycle of accomplishment followed. The pace was set and I began to develop a sense of “pride” in what I was attempting!
Lip-read: “Thank you!”
Nine years ago this month, ReNude Pride began. It has given to both Aaron and myself a number of very interesting experiences and some unique challenges. Hopefully, it has brought, at the very least, a few smiles upon your faces!
Before concluding here, please “lip-read” the English words “thank you” on the face above. Aaron and I are sincerely grateful to all of you for both your loyalty and support here! Best wishes and love along with our appreciation!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, January 10, 2025, and the proposed topic is yet to be determined.
A word-play is the use of wording (words) to convey a mixed meaning or unusual idea.
Jay and Roger meet!
Translated Title: Renewed Nude Encounter!
Headline:On this historic date, 3 January, 2009, Jay and Roger first met…
The amicable bonding, camaraderie, companionship, friendship, and trust that was initiated through chance, destiny, fate, spontaneity and “being at the right place at the right time” happened at a gay bar, downtown Washington, D.C., USA, when on this afternoon a SGL nudist oriented social club held a naked cocktail hour social…
Abbreviated version: Today marks the day of the start of our friendship…that began in an atmosphere of excitement and hope! Barack Obama had just been elected as the next president after eight long, boring, dull years of the reign of George II (Bush)! A new year had just arrived and the energetic uplifting of spirits flowed throughout the metropolitan Washington, D.C., area and beyond!
To our knowledge and recollection, Jay and I had never seen one another before this day. This meeting occurred on an unseasonably warm Saturday afternoon in January. In a region not noted for unusually warm temperatures during this month. The event was a monthly social nudity “cocktail hour” that rarely attracted the large attendance as it achieved on that particular day. The balmy weather may have impacted the crowd, as the majority arrived wearing T-shirts and shorts before stripping naked!
Naked truth!
When I arrived at the bar, I registered and paid my admission fee. The line waiting to enter the ground floor changing room was long, so I decided to use the changing room on the second floor. After stripping and storing my street clothes, I descended the stairs into the bar area. It was packed with wall-to-wall bare men! I noticed one vacant table-for-two in the far corner and that became my goal!
The crowd was elbow-to-elbow (frequently accidental penis-to buttocks)! The friendliest and largest good-natured crowd I’d ever seen at a “naked cocktail” event. Once I’d finally arrived in the corner area, the table-for-two I’d seen from the stairs was occupied by Jay – solo. I wrote him a note explaining my being Deaf and asked if he was sitting alone. He welcomed me to join him and we exchanged first names.
We passed notes back and forth while becoming acquainted. After about an hour, Jay let me know that he took 3 years of American Sign Language (ASL) at university to satisfy his foreign language requirement but his skills were awkward and underused. I encouraged him to renew his experience and soon we were communicating totally manually. His fluency returned quickly and what he couldn’t recall we employed fingerspelling.
The more than three hours that we spent together revealed to us both a substantial “shared interest” in numerous topics, authors, sports, entertainment, etc. Of particular was our similar adaptation and familiarity with nudity in our lives and awareness of our same gender attraction. Before we even finished our bottles of water, the “naked cocktail” happy hour was ending and clothed patrons were arriving. Before we departed to our changing areas, we exchanged email addresses and messaging contacts and vowed to keep connected.
Bare friendship!
Surprisingly, we both commenced sharing emails that same Saturday evening. Our communication continued several emails per day throughout the following week. We approached the topic of meeting again the next Saturday but were uncertain as to exactly what that day entailed as we each had a previous engagement to attend. Not one that we were comfortable bringing another new friend to include.
The following Saturday arrived with weather the exact opposite – actually, extreme opposite – of the day that we met. It was blustering winds and the outside temperatures hovered at freezing even in the full sun. I ventured to a local bookstore before my early afternoon encounter with friends. While browsing in the aisles of books, several times I passed a man who was vaguely familiar. Each passing we made eye contact but I was unable to identify him. I found a title that interested me and lined up to make my purchase.
In an exchange of emails that evening, one week after we met, Jay mentioned that he was in a bookshop in Arlington and as he was leaving he saw me in line buying a book! All bundled in coats, scarves, gloves and hats, neither of us recognized the other! We’d only interacted together while bare, never while wearing clothes! Now, had we visited the booksellers in our respective nakedness…?
Bare support!
Jay nor I had ever had this “identity-crisis” happen before despite our years of nudity experiences. Nor could we relate to others who shared similar circumstances. Jay remarked that we needed to create and to edit a naked book of world records along the lines of Guinness!
Later, I did inquire how Jay identified me buying a book. He responded that I had removed my knit cap and that he recognized my shaved head! Once we begin to remove our coverings (concealment), familiarity returns! Nude does indeed work as an identification essential!
Naked truth!
The proverbial words of wisdom: “clothes make the man” obviously failed in this instance between Jay and myself. Clothes determined only chaos and confusion! Left to our body and clothes freedom preference, I’m quite certain we would not have suffered any confusion regarding having previously met – although the frigid outdoor temperatures would have caused discomfort!
Both Jay and I agree this incident – which helped build our friendship – offers proof that nude is both better and simpler! As ardent bare practitioners, we know the message above extols both reality and honest truth!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, January 6, 2025, and the proposed topic is: “9!”
On 11 November, 1918, an Armistice (cease-fire) went into effect at 11:00 a.m. that ended the fighting in The Great War (World War I). The fighting raged throughout Europe, the Middle East, Africa and Asia.
The 11th day, 11th month, 11:00 a.m.
The Occasion:
Armistice Day is commemorated throughout the world saluting the cessation (ending) of hostilities (fighting) between the armed forces, thus bringing an end to the suffering of The Great War. The war officially was finalized by the Treaty of Versailles a year later. This date is Armistice Day in most of the world. In the United Kingdom and the Commonwealth, it is observed as Remembrance Day, an occasion to pay tribute to all the casualties of The Great War and subsequent conflicts and wars. In the USA. it is known as Veteran’s Day, in gratitude for military service.
The Great War: Eruption
On 28 June, 1914, Archduke Franz Ferdinand, heir to the Empire of Austria-Hungary (The Dual Monarchy) was assassinated, along with his wife, the Countess Sophie, while touring the city of Sarajevo, Bosnia-Herzegovina, a province of the empire. The assassins were Serbians who wanted the province united with the Kingdom of Serbia.
Tensions between the two countries escalated rapidly and exactly one month later, Emperor Franz Josef II of Austria-Hungary declared war against Serbia. Germany, Bulgaria and the Ottoman Empire (Turkey) sided with Austria against Serbia, France, Russia, Belgium, Luxembourg, Portugal, Italy, the British Empire and eventually the USA. Because of extensive colonial possessions, the fighting became global with battles raging in Europe, Africa, the Middle East, Asia and the South Pacific.
The war grew in epic strides as the aggression spread out of control. Up until this point in history, the effects became catastrophic unlike any previous war. Civilian populations suffered enormous fatalities and the very first genocide, of the Armenian peoples was raged by the Ottomans. The military casualties were exceptional and often fought over the same battlefield, time and time again. At times, entire armies and regiments were annihilated within one day’s time.
The Great War, a name earned due to the massive fatalities inflicted, was global in the horrors it produced. The devastation was without precedent.
The Armistice:
The proclamation of the Armistice of 1918 was celebrated globally by all belligerents. It included the announcement of the of the peace conference to be held the following year and the official signing of the surrender of Germany, Austria-Hungary, Bulgaria and the Ottoman Empire. The bloodbath was over, and the living reverted to living their lives.
On the first anniversary of the Armistice, in 1919, a solemnity Remembrance Day service was conducted by the Archbishop of Canterbury in London, UK, in the presence of King George V and Queen Mary. The prime ministers of the self-governing dominions of the British Empire were also in attendance. On this occasion, the red poppy was worn as a royal salute to the multitudes killed. At this observance, the entombment of an unidentified British casualty was by Royal Decree made for the Main Aisle in Westminster Abbey along with a state internment with full military honours.
Thereafter, the United States announced plans for the same once a burial site was determined. France soon followed in salutation to the fallen.
In tribute to all the military and naval deceased, a royal proclamation was enacted. Businesses and factories, parliament and courts, everyone in London was out on the streets, in parks and in public. At 11:00 a.m., on 11 November, 1919, a two-minute period of silence was implemented. Traffic halted, whether by motorcoach or driven by horses. The King and Queen bowed their heads. Complete silence prevailed. The city and the Empire remembered the dead.
At 11:03 a.m., the bands of the regiments guarding Buckingham Palace started playing God Save the King. The official tribute had been awarded to those no longer living.
Poppies and what they represent!
The Poppy
The red poppy flower represents consolation, condolences, death and remembrance. The poppy is a common symbol that has been utilized to also represent death and even, on occasion, to symbolize sleep. Since ancient times, the flower has been adorning coffins, graves and tombstones as symbolic of eternal sleep (rest).
During The Great War (World War I: 1914 – 1918), much of the actual conflict (fighting) on the Western Front happened along the trenches of northwestern Europe, especially in the Flanders region of the Kingdom of Belgium. The rural countryside was blasted, bombed and fought over repeatedly. The scenic landscape was riddled and shredded by trenches to accommodate the invading armies. The once productive and prosperous fields blackened barren where little or nothing could grow. A notable exception to this bleak horizon was the Flanders poppy, which survived and thrived in profusion. The resilient flowering flourished amid all the chaos and destruction.
Soon the red poppy naturally proliferated and adorned the hundreds of thousands of graves rapidly appearing all over the battlefields. The poppy became symbolic of divine sanctity upon the wartime casualties. Simultaneously, the flower was worn over the heart by those troops burying their fallen friends.
In 1919, the United Kingdom and the British Empire (now the Commonwealth) adopted the red poppy as the remembrance tribute to all the war dead. The British Legion (now the Royal British Legion) adopted the symbol and in 1922 created a factory to produce poppies that still operates today. In 2022, the original poppy factory was made a museum and a new poppy factory opened. King Charles III renewed the Royal warrant for the new factory to continue to create official poppies for the Royal Family.
Poppy Guidelines:
Wear on the left shoulder of the body, just above the heart.
Acceptable colours are red for remembrance and white for peace.
Not to be worn after 11 November, annually.
A field of red poppies in Flanders!
In Flanders Fields
by John McCrae
In Flanders fields the poppies blow
between the crosses, row on row,
That mark our place; and in the sky
the larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the Dead. Short days ago
we lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie,
In Flanders fields.
Take up our quarrel with the foe;
to you from failing hands we throw
The torch, be yours to hold it high;
If ye break faith with us whodie
We shall not sleep, though poppies grow
In Flanders fields.
John McCrae, the Poet:
John McCrae was the son of Scottish immigrants and born in Guelph, Ontario, Canada, in and 1872. In May, 1915, he was serving as a physician in the Royal Canadian Army Medical Corps and posted in Flanders, Belgium. While there, his lifelong friend, Alexis Helmer, a lieutenant in the Royal Canadian Field Artillery was killed in the Second Battle of Ypres. Shortly afterwards, McCrae composed the poem, In Flanders Fields in memory of his friend and in honour of all the war dead of the British Empire.
The poem was first published on 8 December, 1915, in London, UK, for Punch magazine. It was immediately adopted by the Imperial War Council in honour of the deceased and incorporated into memorial services by the Church of England, the Church of Scotland and the United Church of Canada.
Veteran’s Day Poppies:
In 1918, U.S. humanitarian Moina Michael wrote: “And now the torch and poppy red, we wear in honour of our dead.” She composed this sentiment after she read the poem, “In Flanders Fields” by John McCrae.
Following the British paradigm, the American Legion was organized and adopted the red poppy and its sale on Veteran’s Day. In the USA, the symbolism of the poppy declined after World War II. With the centennial observance of the Great War in 2018, the poppy use experienced a revival. In 2017, the American Legion officially took the poppy as the image of honouring all war dead.
A very happy whatever occasion you are observing!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, November 15, 2024, and the proposed topic is: “Autumn Twist!”
As the month of October, 2024, fast approaches closing, a tribute to our celebration of GLBTQ+ History Month is worthy of a final notation. Why? First and foremost, it helps all of us as we continue to build (construct, develop) an even greater sense and understanding of our very own story: our herstory/history/ourstory! There are extremely few, if any, references to nakedness in any commemoration – official or unofficial – throughout our collective community and culture.
Secondly, as a distinct minority within the GLBTQ+ population, bare practitioner ourstory (bare practitioner herstory/history) has a very justifiable and viable consideration to be explored and shared. Not only for us bare practitioners, but for all body and clothes freedom enthusiasts no matter their sexual orientation and/or gender identity.
Thirdly and primarily is the fact that I owe to everyone here – at least – an apology and brief explanation for the announced and scheduled posting of: “Our History: No Briefs!” for Friday, 18 October, 2024. My seasonal pollen allergies caused a serious disruption of my health and myself for that day. I sincerely apologize to all for any confusion and inconvenience!
Ourstory: Definition:
Ourstory is simply an all gender inclusive description – not herstory nor history – that defines our experiences and lives as same gender loving (SGL) and body and clothes freedom humans. Being gender neutral, the intention is to be recognized and understood as being accepting us all in a respectful manner, regardless of our gender identity.
Ourstory, as a word, was initially introduced to me by my spouse, Aaron. He’s unable to identify or recall any source for the term except himself!
The Danish Trio:
Today’s heading (opening image above) depicts a photograph of the confident and proud gay artist, Ainor Bagner, (himself nude), painting a naked man reading a book on the coast of Denmark. The artist himself is obviously comfortable with his nudity. The same is true of the subject posing for him (the reader). Bagner’s photographer is visually mysterious, however, Bagner later confirmed that he was also a gay naked man. In the lower right-hand corner of the picture image is etched “1910.”
One common trait apparent in the above vintage photo is the comfort and confidence of both the known same gender loving artist, Ainor Bagner, and his artistic subject (the reader) have being photographed in their nakedness. Keep in mind the notation of “1910” in the lower right-hand corner of the picture. More than a century ago – long before the Stonewall Inn riots of 1969! Another bonus: their photographer joined them in their clothes freedom, too!
Personal:
I encountered this picture in the early days of my online exploration. It’s very nature and vintage captured my immediate appreciation and attention due to the nude subjects and their interaction. I remember thinking this is an important visual artifact of gay and nude history! Upon remembering the date the picture was inscribed, my theory on the historical was confirmed! Throughout all these years, it has remained one of my all-time favourites due to it being a classic example of nakedness and same gender love not being a contemporary novelty but instead being a lasting artistic tradition!
The emergence of the bare practitioner community and culture within the mainstream GLBTQ+ movement is a product of the 21st century. This picture is an integral part of ourstory!
Camaraderie:
Bare camaraderie early 1960s!
During a time when there was limited and rare acceptance, tolerance and understanding of what we now refer to as same gender love (SGL), the two young men featured in this series of photographs here interact in harmony with one another. Totally out of character and in direct conflict with social norms for both their time (early 1960s) and their type: one being Black and the other being White. Physically, besides their obvious nakedness, they are both in fitness and good health.
Racial equality was practically non-existent during this time period. Segregation (separation by race) was legally mandated throughout most of the country and was considered the “normal” routine. Photographs depicting or suggesting camaraderie and/or friendship between the two races were not permitted and attracted unwanted attention.
Friendly and bare, early 1960s!
Their body and clothes-free appearance – together – would be viewed by the overwhelming majority of people as despicable, illegal, immoral and offensive. Any hint of any type of intimacy (touching) between the two young men was disgraceful and repulsive and condemned by church, society and state. During this time period, few would promote their camaraderie as admirable and progressive. Then-president Harry Truman was strongly criticized by many for having integrated the U. S. armed forces by executive order in 1948.
The fact that these two young men were actually touching one another in the initial image (under the subtitle above) and the one below would have caused an uproar!
Leaning and supporting together!
This series of pictures represents an effort by the photographer in a subtle delivery of a message of artistic expression of equality. The photographer is unknown to us as is his clothing status (bare or clothed). No information is available on the two young men in the photos.
As bare practitioners, the ourstorical (historical) expression of the majesty of our nakedness is our artistic contribution!
Personal:
This photograph series on no way implies or suggests that the concept or ideal of racial equality is exclusive to us as bare practitioners. I’m certain of the existence of segregationists of both races. However, Aaron and I both believe our nakedness does make us inclined to greater acceptance of equality for all!
Heritage:
Early warrior!
The inclusion of this visual series serves as a reminder of the human heritage that we all share: nakedness. None of us were born with garments to wear. All of us were born bare, natural, or nude. Body and clothes freedom is the original “state of being” of us all!
Taking aim!
Taking advantage of our natural (from nature) resources, our ancestors created colors and designs to adorn, decorate, and distinguish our bare bodies. The purpose of this was not to conceal or hide but rather to embellish and enrich ourselves. Please note the natural “club” (stick) here is representative of “protection” (preservation) of our nakedness!
Pride!
Our shared ouristorical heritage is both majestic and noble. Be confident and be proud!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Thursday, October 31, 2014, and the proposed topic is: “Bottoms-Up! October, 2024!”
Halloween is a festive day here in the USA that often involves the wearing of a costume and children roaming their neighbourhoods at night seeking sweet treats from their terrified neighbours! Many adults use the occasion to dress up in costumes and to enjoy socializing. Frequently bare practitioners, in spirit with the occasion, body paint themselves rather than engage in the boring, mundane custom of actually wearing some type of costume! To each their own!
Halloween is observed annually on 31 October. As this is the weekend prior to the observance, for many adult enthusiasts, it is often the occasion for many Halloween parties!
Temptation!
This body painted person reflects the biblical legend concerning the temptation of Adam and Eve with the forbidden fruit in the garden of Eden. People opt for total body painting to reflect popular characters of films, social media and television shows. Others utilize images from books or tales of horror.
Surprise!
There are some who prefer abstract designs painted on their body. Perhaps these denote the concept of a “human canvas?”
“Trick or treating” pumpkins!
Covered faces conceal personal identity from neighbours as frolicking “trick or treat” (knocking on doors to obtain a special “Halloween treat” go from house-to-house to gather as many sweet treats as possible!
Happy Halloween!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, October 28, 2024, and the proposed topic is: “Bare Practitioners: Ourstories!”
For numerous decades, the term “homosexual” was used to describe same gender loving people as both a definition and as a term synonymous with despicable and/or perverted. The late 1950s and early 1960s marked the transition of the meaning of the word “gay” from that of being “carefree and happy” to that meaning “homosexual” in British usage. The British interpretation slowly began to make its way into American language. By the time of the Stonewall Inn riots (SIR) of 1969, the British term was embraced by the same gender loving rioters and other protesters. For far too long and for too many, “homosexual” was too degrading and too prejudicial.
Vintage buttons proclaiming “gay!”
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Lambda!
Lambda:
The Greek alphabet letter “lambda” was designated in December, 1969, by the graphic artist of the Gay Activist Alliance (GAA), founding member Tom Doerr. Doerr chose it because in chemistry it was the sign for “catalyst.” In this context, Doerr offered that the lambda involved the complete exchange of energy. Tom Doerr also felt that the Greek lambda was symbolic of self-identification, unity and pride. Others argue that lambda denotes synergy of the growing gay movement: the idea that the whole is greater than the sum of its parts.
In 1970, the lambda was adopted by New York City’s GAA as the emblem of their growing movement for gay liberation. In 1974, it was subsequently proclaimed by the International Gay Rights Congress at their meeting in Edinburgh, Scotland, UK, as their symbol for gay and lesbian civil rights. Following their designation, lambda became internationally popular and recognized globally with the same gender loving community.
Unfortunately, many women viewed the lambda symbol as relevant for males only.
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The Pink Triangle!
The Pink Triangle:
Just as the Nazi’s forced Jewish people to wear a yellow star of David, they forced men they identified as homosexual to wear an inverted pink triangle (die Rosa-Winkel) to identify their male gender preference. Those forced to do so were treated as the “lowest of the low in the concentration camp hierarchy.” It is estimated that 65% of those incarcerated as homosexuals died in captivity. Adolph Hitler perceived gay men as an impediment to purify Germany and as a serious threat to Aryan superiority.
After the concentration camps were liberated at the end of World War II, men imprisoned for homosexuality remained locked up. East Germany (communist) didn’t rescind the criminality of homosexuals until 1968. West Germany (democracy) didn’t repeal Nazi laws against homosexuality until 1969. Reunited Germany removed the illegality of homosexuality in 1994.
In 2002, the German government issued an official apology to all gay men who were imprisoned during the war. Rudolph Brazda, the last known concentration camp survivor who wore a pink triangle, died on August 3, 2011, at the age of 98.
Notation: The inverted Pink Triangle, located inside a green circle, is frequently used today to designate “safe” (protected) environments, facilities and spaces for GLBTQ+ persons.
A designated comfort zone for GLBTQ+ persons!
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The Rainbow Pride Flag!
Notation: The Rainbow Pride flag consists of six rainbow stripes. The colours are red, orange, yellow, green, blue and purple. The red stripe is always the top, the purple the bottom. When first flown, it held eight stripes but was soon revised to six stripes only. The colours represent the ideals below:
The Rainbow Pride Flag:
This flag was first publicly raised on June 25, 1978, in San Francisco, California, USA. It was unfurled over the city’s United Nations Plaza in honour of gay pride at the 1978 San Francisco Gay Freedom Day Parade. The original flag contained eight coloured stripes and was designed for the event and the occasion by Gilbert Baker. The initial banner was hand-stitched and dyed by Baker with the help of volunteers and friends Lynn Segerblum, James McNamara, Glenne McElhinney, Joe Duran and Paul Langlotz.
The original flag was reconfigured after the unveiling as the banner soared in popularity and the demand became widespread. The new design featured six stripes matching the natural rainbow. The flag discontinued the stripes pink (symbolizing “sex”) and turquoise (“art and magic”) as those two colours were unavailable in flag fabric.
Gilbert Baker conceived the flag would “empower his tribe” (the growing GLBTQ+ community) into a “rainbow of humanity.” The motif represented the movement’s diversity.
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The new Progress Flag among Rainbow Pride Flags!
Evolution: Pride to Progress:
Forty years after the appearance of the Rainbow Pride flag, the Progress Flag debuted as the new banner of the worldwide GLBTQ+ community and culture. The Progress flag incorporated the six stripes of the Rainbow Pride flag along with colours and designs that depict our movement as we march together into the future.
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The Progress Flag!
The Progress Flag of the GLBTQ+ Community and Culture
The Progress Pride flag was developed by non-binary (not conforming gender identity) artist and designer Daniel Quasar in 2018, forty years after the initiation of the Rainbow Pride flag. Based on the six stripes of Gilbert Baker’s 1978 Rainbow Pride flag, Quasar’s redesign celebrates the expanded diversity of today’s GLBTQ+ community and culture and encourages a more inclusive general society. The banner has increased the representation of discriminated minority identities covered by the GLBTQ+ umbrella.
Quasar’s creation placing black and brown stripes (emblems representing peoples of colour) and light blue, pink and white stripes (representing transgender and non-binary persons) in the shape of an arrow on the left of the Progress Pride flag. In Daniel Quasar’s own words “…the arrow points to the right to show forward movement and illustrates that progress towards inclusivity still needs to be made.”
In the Progress Pride flag, the black stripe has a double meaning as it, in Quasar’s intent, to represent not only the African race and their descendants but also “those living with HIV/AIDS and the stigma and prejudice surrounding them as well as all those who have succumbed to the disease.”
On the evening of June 6, 2018, Quasar posted the design for the Progress Pride flag on social media. When he woke up the following day, he discovered that the posting had gone viral. It was an immediate success!
Progress Pride flying over the University of Nottingham!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Thursday, October 17, 2024, and the proposed topic is: “Spirit: Stop Bullying Day!”
Gay, Lesbian, Bisexual, Transgender and Queer+ Awareness Day!
October 11, annually!
Introduction:
Coming Out Day was first observed in 1988 during the critical and tragic years of the onset of the HIV/AIDS pandemic. For far too many men, their diagnosis with the disease often was their “official coming out” of the proverbial closet to family, friends and co-workers. Unfortunately, the beginning of their coming out process was also the fatal and sad beginning of their farewell process.
National Coming Out Day was scheduled on the very first anniversary of the 1987 National March on Washington for Gay and Lesbian Civil Rights. It was also the occasion of the first complete public display of the NAMES Project AIDS Memorial Quilt.
Origins of the Phrase:
For centuries, persons who today constitute the GLBTQ+ community and culture were intentionally and legally marginalized (set aside) and segregated (separated) from the remainder of society. They were condemned and judged by church, clerics, government, law, legal enforcement, etc. as “homosexuals,” “perverts,” “queers,” and “sexual deviants.” These were among the more acceptable social labels.
Closets are for clothes only!
Many of “our kind” lived their entire lives without ever sharing exactly what and who they really and truly were with anyone. Some even led a life that was totally false, they married and raised families without revealing their honest identity. This anonymous, concealed, obscure and secretive way of living was colloquially referenced as “being closeted” or as “living in the closet.” The closet being behind closed doors, thus hidden and unavailable for others to see or witness.
Purpose:
Coming out day was the signal for the post Stonewall Inn Riot (SIR) folks to openly and proudly accept, acknowledge and own their identity, their sexual orientation, the what and the who they indeed are. To step “out of the closet and into their life!” As previously mentioned, regrettably, the HIV/AIDS crisis was happening simultaneously.
“Closets are for clothes” was an expression used by body and clothes freedom enthusiasts who were also same gender loving (SGL) – bare practitioners today – to encourage and empower our community and culture in recognizing ourselves for being ourselves; there’s nothing wrong with us!
Artist Keith Haring created this art for the first Coming Out Day, October 11, 1988!
The late world renown artist, Keith Haring, himself an openly gay man living with AIDS, designed the above artwork in honour of the occasion. It remains prominent today as the globally recognized symbol for bravely, confidently, openly and proudly coming out about individual sexuality and for us bare practitioners, our position on body and clothes freedom.
The original concept for Coming Out Day was to combine the personal notification of sexuality with the political message that individual sexual preference was no longer a secret admission of disgrace and shame. There was nothing degrading about sexuality and consequently, there is nothing abnormal or guilty concerning nakedness. In reality, it’s okay for me to be me!
The emphasis on making the personal act of coming out into a political statement is a basic form of activism. Openly coming out (self identification) to family, friends and colleagues and then living life as a confident person publicly refuting bias and marginalization was in the eyes and minds of many as an extension of the SIR. The fact that homophobia (fear of same gender lovers) thrives in an atmosphere or environment of silence and/or ignorance was reality. Once people realize they either know or are related to someone who is indeed GLBTQ+ they are less than willing to remain with discriminatory, hateful and repressive individuals. “Familiarity breeds the seeds of tolerance.”
Coming out of the closet!
Coming Out Day was extensively reported in the media of the 1980’s (broadcast and press). Keith Haring’s art created attention and notice; overall, the response was well received and several noted celebrities did indeed “come out” themselves and/or encouraged their fans and followers to do the same. However, it did not reach the projected multitudes as hoped. The HIV/AIDS dilemma continued to devastate and even mainline Christian fundamentalist clergy began to involve themselves and their faithful in disease care, education and protection efforts. Slowly and hesitantly, the GLBTQ+ population began to identify with the necessity of the campaign to step forward and to “come out!”
Opening doors!
Evolution:
Since the very first National Coming Out Day on 11 October, 1988, so much has happened in our world, specifically in the attainment of GLBTQ+ civil rights, equality and freedoms. In the USA, the removal of the military ban/restriction on service, marriage equality and broad non-discrimination policies and protocols (just to name a few). There is now an almost general acceptance and acknowledgment of our existence and our humanity.
The struggle against HIV/AIDS is no longer seen as an absolute fatality. With proper treatment and care, it is now widely interpreted as a now “manageable” condition. It is not necessary for avoidance and/or isolation.
The purpose of National Coming Out Day has, in keeping with the progress, evolved into a GLBTQ+ awareness day, reminding our general society that we’re still here and yes, we’re still queer! Our sexuality no longer forces us to remain anonymous, invisible and obscure. We have the freedom and the right to be exactly what and who we truly are! The days of guilt and shame are in the past, gone but not forgotten!
For us bare practitioners, our next step forward is that our proclivity for our nakedness is no longer a concern nor a judgment to be determined by others. As long as we respect others, we should expect the equal and same respect for ourselves! Equality works both ways for everyone!
Out and proud!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, October 14, 2024, and the proposed topic is: “Cultural Imagery!”
For this post entry here today on ReNude Pride, that question is indeed historical as it refers to the “size” of a man’s penis. As this site – and probably the majority of readers – are same gender loving (SGL) men who are either bisexual or gay who are also body and clothes freedom oriented (bare practitioners) it is intended that the penis is the size in question. Thus, the heading shows Landon (Black man) and his friend obviously referring to one another’s manly anatomy!
They’re both pointing to their penis as the subject of their appearance together. Neither one of them are disappointed nor disturbed by their own or the other’s manhood. Their body language – through gestures and facial expressions convey their comfort and confidence with what they each offer to one another and to the camera.
Yes, Landon is an openly (public) gay pornography performer and this particular scene is from one of his films. Yes, it is evident to all that this scenario is sexually-oriented. That is the legitimate recognized purpose of the porn industry. Both men are at ease and relaxed about their nakedness.
Yes, SGL surpasses sexuality. What it is important to note here is that the essential question, Does size matter? extends beyond the theme of sex. Within the male population, the question is asked of all men, regardless of their individual sexual preference. The inquiry is indifferent to SGL or to heterosexual. An overwhelming majority of men, from both backgrounds, acknowledge asking themselves the identical question and wondering where they rank individually.
Curiosity comparison!
Exactly how long have men been curious about the size of their personal genitalia? Historically, we’ll probably never know for certain. However, human nature is an aspect that we all share. It is common to both genders and to all sexualities. Once a man is aware of his anatomy, the question soon follows. Once Adam and Eve were proverbially expelled from the Garden of Eden, the use of covering a person’s genitalia soon followed. When the “covering” practice was introduced, that is probably when the natural curiosity as to the ranking of one’s penis more than likely commenced.
Size Matters: Buttocks?
Dallas “Flash” Wade models his buttocks!
For centuries, if not longer, humans (both genders) have posed the question of size to the male penis. However, now that we are living in the 21st century, the bias and stigma that was forced upon men who preferred the “penetrated” (bottom) role in male-on-male sexual encounters is now rapidly disappearing. It is no longer considered degrading, effeminate, “sissy” or any less masculine to be in the “penetrated” or “receiver” role in strictly gay sexual encounters. The current trend is in versatility or performing in both alpha (top, penetrator) and beta (bottom, receiver) roles sexually.
This trending permits both partners flexibility and avoids the judgments being passed between men. With both men being versatile, they engage in both sexual positions and gain skills necessary to allow them to improve delivery and satisfaction. Multi-skilled and multi-talented!
Because of this sexual phenomenon, more men are now focusing attention on their own buttocks as well as those around them. Now, they’re questioning the size and prominence of their “rear ends.” Is it tight? Does it get the attention and desire of others? For many men, having a bouncy, bubbly pair of buttocks is the goal, and there are now fitness routines geared specifically toward developing and enhancing the masculine derrière! Want more notice? Get better fit! BUYA: “bubble-up-your-ass! There is even commercial padding to enrich one’s size! Just be aware that an intimate moment reveals the truth!
The passive or penetrated partner in male-on-male relationships was often conceived strictly as a pleasure toy subservient to their dominant or active (penetrator) partner. The term passive was derived for the recipient because all required from them was to simply lay on their stomach and to surrender their buttocks to their active (dominant) male partner. For centuries, in what is now known as same gender loving (SGL) male relationships, the person performing the passive role was considered lowly and a very degraded individual. They were consistently looked down upon by all.
Now that the 21st century has arrived, the prejudicial stereotypes that have plagued the SGL population are now dissipating from the routine. It is no longer absolutely necessary for us to encourage everyone to “come out of the closet.” The overwhelming majority of us were never in a situation when “closeting” (discretely being SGL) is even possible. Nor is hiding one’s sexuality from family and friends even practical. At the very least, most people now understand that SGL persons exist and no longer fear being what and who they are.
Reality!
One’s preferred position during sexual intimacy is no longer a criteria for judgment for or against a person. Versatility (being flexible) in sexual roles is now the popular trend, as well it should be. The individuals involved in an encounter should be the only one’s concerned with the outcome. Biased stereotypes have no role to play in our fulfillment and happiness!
Of course, the historical question being: does size matter? There is no perfect probable way to determine the answer to that question. The responses would more than likely equal the number of times the question was offered. It is relatively certain that the honest and simplest reply is that it all is contingent upon the preference of the engaged individuals. After all, as far as others are concerned, it is no one’s business except their own!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, October 7, 2024, and the proposed topic is: “October’s Bright Blue Weather!”
The USA observance of a gay, lesbian, bisexual, transgender and queer+ (GLBTQ+) history month was founded in 1994 by a Missouri secondary (high school) history teacher named Rodney Wilson. This happened as the 25th anniversary year of the Stonewall Inn Riots was in process. The original riot occurred at the Stonewall Inn in New York City early in the morning of 28 June, 1969. His intent was to provide role models to guide, to build community and to provide a civil rights statement of the achievements and the efforts of the GLBTQ+ community and culture.
The month of October was chosen for the observance as it was already the month of Coming Out Day, first observed in 1988. The two events, both historical, were thought to be a perfect match as they were related in character and theme.
A gay and lesbian history month website was created and posted online in 2006. Click the website’s name below to link:
Very early on, the GLBTQ+ History Month movement was endorsed by Gay Lesbian Alliance Against Defamation (GLAAD), the Human Rights Campaign (HRC), the National Gay and Lesbian Task Force, the National Education Association (NEA), Gay Lesbian Students Educators Network (GLSEN) and other prominent US national organizations.
Equality Forum maintains the website and hosts the nominations for recognition. Equality Forum coordinates GLBTQ+ History Month, produces documentary films, sponsors high impact social initiatives and offers an annual GLBTQ+ civil rights conference.
Our original GLBTQ+ flag!
The Legacy:
One of the best, exciting and superb purposes of any facet of herstory/history is the knowledge and the reality it grants, instills and provides all of us. Our story is one of the most recent “stories” that is underway. It is gaining acceptance and recognition throughout the world while we are reading what is published here now.
For an endless amount of time, what is currently identified as the GLBTQ+ community and culture was obscure and unrecognized due to the fact that our forebearers, being what and who they were, were judged by society, most religions and all governments as being outcasts and perverts. Our people were determined by society in general to be less and lower than sub-human and we were deliberately, historically and intentionally excluded, ignored and overlooked.
Thus, being classified as “not human,” we had no story to share. Our existence was eliminated as often as were our lives. If and when we were ever publicly acknowledged, it was simply for the reason to condemn and to expel.
When Rodney Wilson witnessed the first of what is now known as GLBTQ+ history month observance in 1994, the focus was on the contemporary examples the lives of accomplishment and achievement within our specific community and culture. Rightly so as the earliest steps in acceptance and recognition needed to identify exactly “where” and “who” we were. Now, we are developing beyond that limited scope and can now include those from our past! Our growth is in our appreciation, accepting, knowing, learning and understanding our story, our past.
Then, we can advance to explore where we need to go in our future!
A representation of the Stonewall First Anniversary!
Celebrating Our Story and Our Time and Our People!
A champion and achiever!
GLBTQ+ 2024 History Month Honourees:
Equality Forum is currently seeking nominations for GLBTQ+ 2025 History Month honourees. To submit your nomination offering, visit the website at:
This year’s recipients are listed below. There are 31 honourees, one for each and every day of the month of October. The day of the month that each one is featured on the website is the numerical order presented. Click on the above link to learn of their accomplishment!
2024 Honorees:
Ron Ansin activist and philanthropist
Laphonza Butler, first out Black U.S. senator
Maki Carrousel, Japanese transgender actor
Desmond Child, award winning songwriter
Margaret Chung, first female Chines American doctor
Christian Cooper, writer and New York City birder
River Gallo, intersex filmmaker and activist
Robert Garcia, U.S. congressman
Rob Halford, heavy metal musician
Jeanne Hoff, transgender trailblazer
Susan Love, breast-health pioneer
George Michael, pop superstar
Kevin Naff, Washington Blade editor
Fabian Nelson, Mississippi state representative
Yannick Nezet-Seguin, conductor
Robin Ochs, bisexual activist
Pat Parker, poet activist
Mark Pocan, U. S. congressman
Herb Ritts, photographer
Beth Robinson, U. S. Court of Appeals judge
Richard Schneider, editor and publisher
Robt Martin Seda-Schreiber, social justice activist
Jackie Shane, transgender singer
Ari Shapiro, NPR host and performer
Sam Smith, singer and songwriter
William Dorsey Swann, pioneering drag queen
Peter Tutchell, human rights activist
Diana Taurasi, WNBA superstar
Colton Underwood, athlete and TV personality
Luther Vandross, Grammy-winning singer
Joel Wachs, Warhol Foundation president
Congratulations to all of the GLBTQ+ 2024 History Month Honourees! Thank you for all of your efforts!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, October 4, 2024, and the proposed topic is: “Historical Questions!”
ReNude Pride: Guys Without Boxers! 