A Different Perspective While Bare: A Serious Stare!
Looking up: underarm fur!
From the bottoms-up! perspective, underarm fur forest!
The featured celebrity face, chest and body for today’s post entry here on ReNude Pride are those of Brazilian-born fashion (when he’s textile) model and emerging same gender loving adult film actor, Felipe Ferreira. If he looks familiar to you, he was introduced here on January 23, 2023. For more details about this proud bare practitioner, please click this link here:
After the somber Remembrance Day post, I felt a more non-threatening face, like Felipe’s, would be both rewarding and welcome! Plus, he’s sharing his armpit hair and his pride tattoo!
Felipe: more anatomical revelation!
Increasing his comfort level with his public nakedness! Great work, our man, Felipe!
Communicating downward!
Open communication skills: Felipe Ferreira’s body language and facial expressions, in both the above and the two below .gif images, deliver his messages!
Felipe in an adult film with co-star, fellow gay actor Rhyheim Shabazz (bald)!
He launched his adult same gender loving film career in this film with his co-star and director, RhyheimShabazz. This film was created for Rhyheim’s independent studios.
Felipe and Rhyheim exchange kisses!
I hope that all of you enjoyed this revisiting with our bare practitioner celebrity, Felipe Ferreira!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, November 17, 2023, and the proposed topic is: “Holiday Travel!”
Introduction: The Great War (what is today known as World War I) began with the declaration of war between the Empire of Austria-Hungary and the Kingdom of Serbia on July 28, 1914. The conflict expanded and finally ended on Armistice Day, November 11, 1918. The peace treaty officially bringing the devastation to an end was signed in 1919. Millions died, globally, as a result of the belligerence.
The principle combatants in The Great War were the Central Powers: The Austria-Hungary Empire, Bulgaria, the German Empire and the Ottoman Empire. The Allied Powers were: Belgium, the British Empire, France, Greece, Italy, Japan, Luxembourg, Portugal, Roumania, The Russian Empire, Serbia, and the USA (1917-1918). Battles and military engagements occurred in Africa, Asia, Europe, the Middle East and the South Pacific. This led to the designation of the conflict as World War I.
A direct consequence of The Great War was the eruption of yet another global clash, World War II, that began twenty years later, in 1939. That second conflict proved even more destructive than the first.
One of the sparks that triggered the beginning of The Great War was the assassination of the heir to the Austria-Hungary throne, Archduke Franz Ferdinand, and his wife, the Countess Sophie, by Serbians opposed to the dominance of Austria-Hungary in Balkan politics. In reality, the heir was in favour of greater self-determination of the the native Serbs, Bosnian and Croatian peoples in their own governance. Unfortunately, his death also destroyed any peaceful solution to the volatile political situation.
In discussions with my students about the origins of The Great War, I have recently noticed a growing number of them referring to the actions of the Archduke Franz Ferdinand as among the causes of the First World War. This misjudgment I attribute to faulty teaching from their secondary school instructors and try my best to keep them abreast of historical truths. I’m not familiar with all of the archduke’s personal characteristics but I am unable to identify any historical source for this misinformation.
By 1921, almost all the world that survived the destruction of The Great War was observing the anniversary of the official Armistice that ended the slaughter. In the United Kingdom and throughout the Commonwealth, the peoples joined with King George V and Queen Mary in honouring the deceased on Remembrance Day. Two minutes of complete silence was publicly held in commemoration beginning the hour of the end of the fighting: 11:00 a.m. In Western Europe, Armistice Day ceremonies were conducted at cemeteries and battlefields. In the USA, the custom of Veteran’s Day was implemented.
Battlefield remembrance!
The Red poppy flower represents consolation, remembrance and death. The poppy is a common symbol that has been used to represent everything from peace to death and even simply sleep. Since ancient times, poppies placed on tombstones represent eternal sleep.
During The Great War, much of the fighting took place in western Europe, especially in the Flanders region of the Kingdom of Belgium. The countryside was blasted, bombed and fought over repeatedly. The landscape was torn apart by trenches. The previously beautiful scenery was turned to mud: bleak and barren where little or nothing could grow. There was a notable exception to the drudgery: the bright red Flanders poppy. These resilient flowers flourished amidst so much chaos and destruction.
John McCrae was the son of Scottish immigrant parents and was born in Guelph, Ontario, Canada, in 1872. In May, 1915, he was serving in the Royal Canadian Army Medical Corps in Flanders, Belgium. On May 2, 1915, Lieutenant Alexis Helmer, a Canadian field artillary oficr and close personal friend of McCrae, was killed in the Second Battle of Ypres. Shortly afterwards, McCrae wrote the following poem, “In Flanders Fields,” in memory of his friend and honouring all the war dead.
The poem was first published on December 8, 1915, in London, United Kingdom, in the satirical magazine, Punch. It was immediately popular and widely circulated and reprinted as a fitting tribute.
In Flanders Fields
In Flanders fields, the poppies blow
between the crosses, row on row,
That mark our place; and in the sky
the larks, still barely singing, fly
Scare heard amid the guns below..
We are the Dead. Short days ago
we lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie,
In Flanders fields.
Take up our quarrel with the foe;
to you from falling hands we throw
The torch, be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.
We remember and appreciate the efforts of John McCrae and all the fallen, wherever they lie.
Remembrance Day Poppy Campaign
Etiquette
Participation in the Remembrance Day Poppy Campaign is completely voluntary. It should never be mandatory or required.
The poppy should be worn on the left side of the body over the top of the heart or on the left lapel.
Acceptable colours for the Remembrance Day Poppy Campaign are: red (remembrance) or white (peace).
Two minutes of silence are recommended, beginning at 11:00 a.m., (local time). If prayers are to be offered, they should be voluntary and silently.
The poppy should not be worn after 11 November (exception: memorial services).
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Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, November 13, 2023, and the proposed topic is: “Nakedness: Downside!”
As much mourning as I endure due to the end of the summer season every year, I always marvel at the colour the autumn leaves introduce into nature. It is almost as though the flowers that brightened our environment during the summer evolved to the leaves on the trees once autumn settles upon the scene. A very brief colourful experience as the leaves rapidly abandon the tree branches and then fall to the ground.
This post entry here on ReNude Pride isn’t a repeat of last year’s My Leaves Legacy. Click onto that title to link to that posting. This year, I’m simply sharing about autumn leaves without my allergic reaction. It is just the capturing of another seasonal transition in the calendar journey.
Autumn foliage!
As the autumn season progresses, the accumulation of leaves falling from trees covers not only the earth but also anyone laying there!
Bare in boots!
For many living in the Northern Hemisphere, this time of year marks the last time for being bare in nature until the arrival of the next spring season.
Hanging fitness in autumn!
The leaves change at different times. This offers an expanded expression of farewell to the growth season before the barren winter arrives.
Nocturnal autumn!
Some persons welcome the change of seasons as a salute the variations of nature. Some others, like myself, view it as an unfortunate means to endure until another trend in natural warmth returns for us to enjoy!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, November 10, 2023, and the proposed topic is: “Armistice/Remembrance Day!”
Officialdefinition:“In human psychology, the term “learned behaviour” refers to any manner of conduct that a person performs as a result of experience. People learn behaviour from their parents, siblings and other authoritative environmental entities.”
A learned behaviour is a distinct practice that isn’t part of our natural (human) experience or nature. It is by no means universal (shared by everyone). More than likely, it is a behaviour or belief that is taught to us when we are young so that we do not acquire or begin a particular behaviour, habit or practice that is actually more conducive, intuitive or natural to an overwhelming majority of us. A perfect example of a learned behaviour is the wearing of clothes. The lesson taught to us is that bare, naked, nude is wrong and that clothes must be worn at all times!
Clothing is an instrument/tool that is divinely delivered to us in order to remove and/or restrict our body and clothes freedom. A freedom that we are all born with!
Ironically, the exact learned behaviour that we are taught is a complete and total lie (fabrication, falsehood). This untruth (falsehood) is practically always taught to us by the same person/teacher who also instruct us to always be honest and tell the truth. After all, lying is a sin (wrong) that is offensive not only to the divine but to all humans as well. Two lies (fabrications/falsehoods) do not equal to a truth!
So much for the un-natural and very un-truthful lesson that garments are divinely inspired! Quick! Someone should alert the divine!
Bare is wrong!
Body shame:
Body shame is defined/explained as: “the mock or stigmatize (someone) by making critical comments or gestures about the appearance, shape or size of their body.”/We are taught throughout our developmental (growing-up) years to shame ourselves and to especially to be ashamed of our bare (naked, nude) bodies. Additional instructions include that the desire and urge (want) for body and clothes freedom is both despicable, shameful and wrong! Nakedness (absence of garments) is the epitome of disgrace and it is evil.
Nakedness is also inhuman – that’s why prisoners are incarcerated nude or with a minimal covering. It is also un-natural – that’s why aboriginal persons are also classified/labelled as “backwards” or as “uncivilized.” Some are also referenced as “primitive.”
Nakedness is therefore undignified. It is also unrefined. Nakedness is deplorable. It lessens our humanity. It makes us savage. Ironically, the same may be applied to all of those who deliberately and intentionally and with malice direct and with intent inflict body shame on others. Body shaming is the process by which one attempts to address degradation, humiliation and ridicule upon the body of another with emphasis on perceived differences, discrepancies and flaws.
We are taught to conceal or cover (hide) our nakedness if we are ever in the company of others. Communal nakedness is both disgraceful and deviant. It is to be avoided at all times. It is indecent to be seen in our nakedness when around others. Communal nakedness is considered a perversion.
Pointing his finger!
The body shaming of others is a direct result of the insecurities felt by those criticizing of their own personal physical stature. They ridicule and taunt others in a feeble attempt to deflect attention from themselves.
“Who are you to judge the life I live? I’m not perfect and I don’t have to be! Before you start pointing fingers, make certain your hands are clean.” ~ Bob Marley ~ Jamaican reggae legend
Searching!
Refutation:
Yet, we were all born only in our complete, full and total nakedness. No matter our parentage or social class. In nakedness we begin our life and we enter into this world. In the countless numbers of thousands of years, humanity continues to create itself through birth in nakedness.
Multiple millennia of teaching all of our offspring of the artificial concealing and covering of their natural body with textiles (clothing) yet the instructions must still continue even into this day and age. Clothing remains a learned behaviour, that none of us are born with. It does not automatically pass from one generation to the next.
All joining together!
“Openness may not completely disarm prejudice, but it’s a good place to start.” ~ Jason Collins ~ first openly gay NBA professional, Brooklyn Nets
“For all of us, as same gender loving and bare men, we must remember that as members of a distinct minority community and culture, it is incumbent on us to recognize that our pride in ourselves is based on our own self-acceptance and our own self-confidence of both what and who we essentially are. Guilt and shame have no place in our lives. We need to let them go and move forward in patience and tolerance for all. Love nd respect are the keys we need. Hate and ignorance are not.” ~ Roger Peterson-Poladopoulos ~ June 16, 2023
One important thought to hold onto is that not everyone who taught us about nakedness was in harmony with the lesson. Many were merely complying with their perceptions of what was expected from them.
Suggestions For Unlearning:
The actual unlearning of a learned behaviour is easier for some of us than it is for others. One important factor to remember is that we all learn differently and the process of unlearning is equally diverse. There is not one standard formula/prototype that is applicable for all of us. Ponder the recommendations offered below and proceed with what is comfortable for you.
Remove all clothing and relax. Read a book or a magazine. Watch a film or television. Paint a canvass and/or draw/sketch.
Invite one or several friends over and encourage them to become naked with you. Play cards or a board game. Do something bare together. Interact.
Repeat the above or variations thereof in order to increase the nude comfort level of everyone. Undertake similar activities. Invite others to join the experience.
Progress from nakedness (alone) to an atmosphere of social nudity (acquaintances/friends engaging together).
To increase the bare comfort level of all, organize a social event (such as a cocktail party of a meal) where the ones naked can intermingle with those who are wearing clothes. It is advisable to let all the guests know of the social make-up of the gathering in advance. This is done to avoid any awkward or uncomfortable “scenes.”
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, November 6, 2023, and the proposed topic is: “Autumn Leaves!”
The “header” above is published in honour of today as the Halloween observance!Have a happy and safe Halloween to everyone!
Happy Bare Practitioner History Month! Bottoms-up legacy!
The above image is offered in honour of this being the very last day of 2023 Bare Practitioner History Month! Celebrating both our community and our culture and all of us being ourselves!
Since February, 2023, followers and readers of ReNude Pride were invited to submit images of their very own Bottoms-Up! in order to give themselves the historic significance that they so rightly deserve!
Anonymity was promised and below are the photographs sent to me. Happy Bottoms-Up! everyone!
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Bottoms-Up! Legends!
In the above .gif image, please lip-read my “thank you” to the above for sending in their Bottoms-Up! pictures!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, November 3, 2023, and the proposed topic is: “Unlearn It!”
The above header (photograph) is in no way related to this post entry title. In the picture, they are indeed teenage boys posing and singing “in a band.” The actual title is in reference to the 1970 film, “The Boys In The Band” which is the subject here today. As this particular cinema movie featured actors who kept their clothes on, I felt the vintage image – depicting the teens posing playing musical instruments in the early 1960’s era was appropriate for the title and fitting for ReNude Pride’s theme (nakedness). Sorry if I’ve caused any confusion!
That’s the reason for this introductory explanation. I wanted that apology offered before anyone becomes too irate!
Actual poster: “The Boys In The Band” 1970 film.
Over our years together, Aaron (my spouse) and I have periodically shared that neither one of us has ever seen the movie, “The Boys In The Band.” We both acknowledged that we should view it, but we’ve never done so. My first cousin, Michael, located a copy of the original with excellent closed captioning. He purchased it for he and his partner, Ropati. Aaron and I borrowed the DVD and this past weekend, honouring GLBTQ+ History Month, we saw the show together – a first for us both!
Even though the characters onscreen were fully clothed, Aaron and I were in our typical and usual bare practitioner mode. This was simply one of our 2023 Bare Practitioner History Month observances! Keeping with ReNude Pride’s theme and tradition!
Background:
“The Boys In The Band” was the first major American film to deal directly with the topic of homosexuality (as it was then often called) where the primary characters actually referred to themselves as “homosexuals.” It was released in early 1970, less than a full year after the Stonewall Inn riots. It was directed by William Friedkin and produced by Matt Crowley, Kenneth Lilt, Dominick Dunne and Robert Jiras. The screenplay was written by Matt Crowley and is based on his off-Broadway play by the same name.
The cast consisted of Kenneth Nelson as Michael, Leonard Frey as Harold and Cliff Gorman as Emory. Also featured were Laurence Luckinbill who played Hank, Frederick Combs portraying Donald, Keith Prentice was Larry and Robert LaTourneaux as “Cowboy Tex.” Reuben Greene appeared as Bernard and Peter White featured as Alan, the token heterosexual. The running time for the production was approximately 2 hours.
The cast “The Boys In The Band”
The character’s pathos and self-loathing even in 1970, unfortunately, it was prevalent within the majority of the “homosexual” population at that time. The movie is historically significant as Hollywood’s first explicitly gay-themed film – ever. All the guests are gay and one is presumably “straight” (non-gay, heterosexual). Before the night is over, the conversation turns bitter and ugly – hilarious one minute and excruciatingly painful the next.
The Plot:
The action is set in New York City in the latter-half of the 1960’s decade, It is definitely the post-hippie period and quite obviously pre-Stonewall/gay liberation. Michael is an alcoholic-in-recovery who is hosting a surprise birthday party for his best friend, Harold. As the guests arrive, the atmosphere is upbeat and festive until Alan arrives and the mood dampens and the tensions mount.
Then “Cowboy Tex” a hustler and a “surprise gift” for Harold enters and words are exchanged between Emory and Alan. Michael begins drinking again and the guests continue to argue and to criticize. At this point, Harold makes a classic entrance for the party in his honour and the drama borders on turmoil. As the party ends and the guests depart, the movie ends with Michael sobbing his misery to Donald.
Being same gender loving in the 1960’s was no fun-filled picnic!
Summery:
The film, “The Boys In The Band,” did introduce some positive aspects to the new and growing gay identification for the predominately “closeted” (secretive) homosexual population. It also helped to bring the awareness and discussion of homosexuality into the national dialogue – although not always in the most positive manner.
It also introduced a new film genre into the motion picture industry.
In some ways, it helped to energize and fuel the gay liberation movement. Within the emerging community, it served as an identifiable reminder of the life no one wanted to return to. It also eventually radically changed the way society perceived same gender loving people.
Happy GLBTQ+ Bare History Month!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for tomorrow, Tuesday, October 31, 2023, and the proposed topic is: “Bottoms-Up! 2023 Bare History Month!”
Notation: I’m certain there are some beaches on our planet where it’s conducive to skinny-dip during the month of October!
October’s Bright Blue Weather
by: Helen Hunt Jackson
O suns and skies and clouds of June,
and flowers of June together,
Ye cannot rival for one hour
October’s bright blue weather.
When loud the bumble-bee makes haste,
Belated, thriftless, vagrant,
And golden-rod is dying fast,
And lanes with grapes are fragrant;
When gentians roll their fringes tight
to save them for the morning,
And chestnuts fall from satin burrs
Without a sound of warning;
When on the ground red apples lie
In piles like jewels shining,
And redder still on old stone walls
Are leaves of woodbine twining;
When all the lovely wayside things
Their white-winged seeds are sowing,
And in the fields, still green and fair,
Late aftermaths are growing;
When springs run low, and on the brooks,
In idle golden freighting,
Bright leaves sink noiseless in the hush
Of woods, for winter waiting;
When comrades seek sweet country haunts,
By twos and twos together,
And counts like misers, hour by hour,
October’s bright blue weather.
O suns and skies and flowers of June,
Count all your boasts together,
Love loveth best of all the year
October’s bright blue weather.
End
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While my identical twin brother, Alex, and I were students at the Virginia School for the Deaf and Blind residential school, we had several teachers who had us memorize poetry and then recite the poems using American Sign Language (ASL) in front of our class. Fine. Memorizing wasn’t impossible but the order of the grammar the poets used and the sense it did not make was confusing. Delightful students that we were, we simply committed the poems to our memory and put comprehension to the wayside. After all, our task was simple: complete the job and move on to the next level.
Our teachers always explained to us students and to our parents that this lesson of us reciting poetry helped us to develop comprehension of English as a language, as opposed to ASL. That may have appeared as a valid reasoning for a few but we students understood it for exactly what it was intended to be: busy work! Keep us occupied!
October foliage!
Our teacher who required us to commit this poem, “October’s Bright Blue Weather” was one of my personal favourites of my primary school years. This happened to be the very first of nine poems she assigned us. Even today, I am still able to recall the first opening lines of the poem, without hesitation.
Enjoy “October’s Bright Blue Weather!”
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, October 30, 2023, and the proposed topic is: “The Boys In The Band!”
The Bare Nation! The Naked Nations! The Nude Nation!
All joining their hands together. Helping hands. Cooperating. United. All for one and one for all!
Brotherhood!
Body and Clothes Freedom!
All embodied into togetherness! Bare. Naked. Nude. Not concealing their common link against artificial disguise and/or false impressions. United. Natural. Human nature. Humanity.
Shoulder support!
Confidence and Pride!
No confusion. No deception. All reality. The Bare Nation. The Naked Nation. The Nude Nation. All different yet all equal! At least there is hope for us all!
Naked truth!
No Surprise!
It takes bare practitioners (same gender loving naturists/nudists) to demonstrate to all the textile (clothed) people how to accomplish a mission of harmony, peace and respect!
The United Nations Flag!
The actual United Nations Day is celebrated tomorrow, Tuesday, October 24, 2023. This date commemorates the entry into force of the United Nations Charter in 1945. The purpose of today’s post entry is to offer the thought that bare practitioners may truly be the most creative and imaginative people around. They absolutely offer us all a prime example of the concept and ideal of a world of UnitedNations!
Hopefully, the real United Nations (UN) will strip off their clothes and march in line behind the bare practitioners!
Stripping!
A very happy and safe United Nations Day to all!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, October 27, 2023, and the proposed topic is: “October’s Bright Blue Weather!”
In honour of GLBTQ+ Bare History Month, this posting is a very brief (hence the heading inclusion of synopsis) presentation of the history of bare practitioning here. The serious lack of any extensive documentation of our culture and community within the volumes of works has created a growing discrepancy in the history of us! My intent is to provide the basis for others to use in our quest for acknowledgment and legitimacy! Not knowing of our past is a step towards repeating it! In an attempt to learn a little more of ourselves and avoiding repetition, a brief look at our bare heritage!
Our nudity, be considered as us being bare, clothes free, naked, naturist, natural, nude or whatever, helps to make us all transparent. This transparency enables all others, regardless of their state of being dressed (clothed, textile) or undressed (without covering) to see our physical essence as it really is, unhampered by the artificial concealment of garments. This affords us, the bare practitioner (same gender loving naturist/nudist) the virtue of living life honestly and openly.
We don’t need or require the superficial trappings of accessories, adornment or fashion to present ourselves as someone that we’re basically not! We leave such pretentions to others. We live proudly as the men that we truly are!
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The Rainbow flag and our message for clothes freedom!
Background:
As committed bare practitioners (same gender loving and naturists/nudists) we are often overlooked by both the mainstream of humanity and also by our own marginalized groups. The mainstream is totally embarrassed by our existence and within our own subcultural identities we are often feared/ignored as too controversial and too eccentric. This often leaves us completely alone as the “odd-man-out” of everyone else’s communal agenda. The proverbial “no man’s land” – off the radar and left to fend for ourselves.
A shared demonstration of love!
Frequently, our same gender love is seen by the mainstream society as nothing but repulsive. Too often we are viewed as nothing but “perverted” even though our affection for others is no different from those around us except for the gender of those to whom we are attracted. If men can love women, then why can’t two men or two women love one another? After all, aren’t we all – at least theoretically – human?
For far too long our same gender love has been vastly judged as abnormal, alien, despicable, disgusting, disruptive, inhuman, offensive, and unnatural. Collectively, we are condemned and judged because we’re ourselves.
Yet, we remain ostracized. We also remain human.
A guy without boxers!
Regardless of being condemned, criticized, harassed, judged and ridiculed, we still remain human and we also elect to be naked. Completely free from the restrictions of clothing. Being ourselves and trying to be content and happy even though the majority of the clothing optional world prefers us as far from the rest of them as possible!
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Evolution:
From the earliest days of humanity, a certain level of comfort and relaxation has been experienced with the state of nudity by humans, no matter of their intimate physical attraction. For all of us, it is the condition of our birth. We naturists/nudists thus view it as our natural being.
Even in the early stages of our current history, our nakedness – freedom from clothing or any other type of covering – was not judged. It was a natural practice and was an option open for all to enjoy and not a condition of social determination. The earliest needs for covering were for retention of body heat rather than for any consideration of modesty. As people migrated to more difficult climates, the needs for comfort began to outweigh the freedom from clothing/covering.
Ancient cultures!
The evolution of humanity gradually introduced other conditions for the adaptation of garments. It soon became a visible token of class and social status. Our ancient civilizations of Babylon, Egypt, Greece and Rome developed and thrived during this transition of optional into mandatory concealment. The migration and relocation of humans to climates and regions less conducive to naked comfort and existence forced the need for layers of covering for protection from weather extremes. This soon reinforced the use of garments as a symbol of social class (the “haves” and the “have nots”). The evolution of society also incorporated the growth of shared belief systems that very often mandated that clothing was an absolute necessity. Judgments soon became against any nude freedom – both in private and in public.
Equatorial resident!
The needs for persons living in the Equatorial regions across the globe were not impacted by climate and/or warmth. For those who encountered people from different cultures they assumed, optionally, the custom of covering their genitalia if they made any adaptation. Those who had no contact with inhabitants or traders from different cultures or populations continued to prosper and thrive with their own tradition of nudity, whether in private or in public. This custom did not prevent them from being judged by others based on their belief systems where clothing was mandatory and nakedness was “backward.”
Eventually, the persons living in the more temperate areas of Africa, the South Pacific and South America evolved to the use of body decoration made from natural dyes instead of woven fabrics. This practice was a continuation of body comfort and freedom as opposed to modesty. When concealment was a necessity, it was easier to utilize natural products (animal hides and/or feathers) over any type of garment.
Just as there are cultural differences between the humans, there also exist differences in the belief systems that developed, particularly in the beliefs (religions) towards the traditions of allowing and tolerating nakedness. Not all beliefs outlawed shared nudity or frowned (condemned) upon expressions of body and clothes freedom. There exist some religions that have no official position on the state of being bare.
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Bare practitioner!
Bare Practitioners: Our Story!
Honouring the lives of some of our bare practitioner (same gender loving naturist/nudist) community and culture’s very own who were both bold enough and brave enough to live true to their sexuality (bisexual or gay) and their nature (body and clothes freedom) in an age and day when it wasn’t acknowledged and/or allowed. The essential fore-bares of our bare practitioner history!
This 2023Bare Practitioner Heritage features Lebanese-born author, artist and poet Kahlil Gibran and two early photographers, German-born Wilhelm von Gloeden and Italian-born Vincenzo Galdi. Enjoy and explore!
Our bare practitioner (bisexual or gay and naturist/nudist) heritage includes many who share our way-of-life but are completely unfamiliar with our self-identity. Their legacy to us today is our ability to own, privately and/or publicly, our existence, identities and ourselves with confidence, joy and pride. As the bare practitioner community and culture, we appreciate and are grateful for their courage, example and role-model!
Naked truth!
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Kahlil Gibran, circa 1913
Kahlil Gibran
Kahlil Gibran (also Jubran Khalil Jubran) was a Lebanese-born author, artist, poet and philosopher. His best known book, TheProphet (published in the USA in 1923) presents us with positive proof of his knowledge and talent that continues to influence and inspire us still today. Kahlil was born to Maronite (an Eastern Rite of the Roman Catholic Church) parents in Bsharri, Lebanon (then part of the Syria province of the Ottoman Empire) on January 6, 1883.
In 1895, he immigrated to the USA with his mother and siblings (all younger). They settled in the state of Massachusetts. He attended schools in Lebanon (primary), Lebanon and USA (secondary) and in France (graduate).
Gibran was considered a gay man and published about this although there are indications that he may have been bisexual (in correspondence with friends).
Almost all of Gibran’s early works were written in his native language, Arabic, after 1918, they were written exclusively in English – the exception being for articles he composed for several Arabic language newspapers.
Self portrait by Kahlil Gibran
On Clothes (from his book, TheProphet)
And the weaver said, “Speak to us of clothes.”
And he answered:
Your clothes conceal much of your beauty. Yet they hide not the unbeautiful.
And though you seek in garments the freedom of privacy you may find in them a harness and a chain.
Would that you could meet the sun and the wind with more of your skin and less of your raiment,
For the breath of life is in the sunlight and the hand of life is in the wind.
Some of you say, “It is the north wind who has woven the clothes to wear.”
But shame was his loom, and the softening of the sinews was his thread.
And when his work was done he laughed in the forest.
Forget not that modesty is for a shield against the eye of the unclean,
And when the unclean shall be no more, what were modesty but a fetter and a fouling of the mind?
And forget not that the earth delights to feel your bare feet and the winds long to play with your hair.
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His above thoughts on garments is one of many examples of Gibran’s preference for social nudity!
Kahlil Gibran died in New York City, USA, on April 10, 1931. His remains were interred in his birthplace, Bsharri, Lebanon.
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Wilhelm von Gloeden circa 1891
Baron Wilhelm von Gloeden
Wilhelm von Gloeden was born in Mecklenburg-Schwerin, a German grand duchy on September 14, 1856. He was trained as a painted artist but was given a gift of a camera from a friend. The camera soon provided him a career. One of the patrons of his photography was Oscar Wilde. He suffered from tuberculosis for most of his adult life and soon resettled in Taormina, Sicily, due to warmer temperatures. While living in Sicily, he took a local youth, fourteen years younger than himself, as his lover and they stayed together as a couple until his death. The youth’s name was Pancruzio Biciuni who was sometimes referred to as “Il Moro.”
During the Great War (1914 – 1918) he had to leave Italy altogether or face arrest. Some of his photographic patrons included Oscar Wilde and Albert Freidrich Krupp of the Krupp family, makers of German guns and ammunitions. Baron von Gloeden’s favourite subjects for his photographs were naked teens (males).
“The Three Graces” photograph by Wilhelm von Gloeden
“Reclining Male Nude” by Wilhelm von Gloeden
When Benito Mussolini came to power as prime minister of Italy in the 1920’s, he was put on trial for harboring pornography but was acquitted by the court in Milan. During World War II, Germany was allied with Italy so he did not have to leave because of the conflict. During the course of his trial in Milan, much of his photographs and negatives were confiscated and destroyed by the Italian police under Mussolini’s orders.
Wilhelm von Gloeden died in Taormina, Sicily, on February 16, 1931. He was buried on the grounds of his home there. He left his entire estate to his lover, Pancruzio Biciuni, who died himself in 1963.
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Pancrazio Buciuni (above) was the model and lover of Baron Wilhelm von Gloeden. He was born June 28, 1879 in Sicily, Italy. He was nicknamed “Il Moro” (The Moor) by von Gloeden due to his dark complexion. Upon the death of his lover, von Gloeden, he inherited his entire estate. Buciuni died on January 30, 1963.
He is pictured below with another of von Gloeden’s models in a photograph taken by a different German photographer, von Pluschow.
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Vicenzo Galdi photographed by Wilhelm von Gloeden
Vincenzo Galdi
Vincenzo Galdi was an Italian photographer of primarily male nudes. He was born in 1871 on the island of Sicily. His interest in photography began when he first became an enthusiastic naked model for the German photographer Wilhelm von Pluschow. He then became von Pluschow’s lover and then he progressed to his photographic assistant. He operated his own studio in Rome between 1900 and 1907 when it was officially closed by the Italian police. He is often credited with being the first professional photographer to openly and proudly take credit for his erotic pictures to nude teens, often in very suggestive poses.
Galdi was considered bisexual.
He died in 1961.
He is captured completely bare in the picture below.
Vincenzo Galdi (right) leading another man into the water.
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Our heritage, bare and bold!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, October 23, 2023, and the proposed topic is: “United Nations Day!”
The title of this posting here on ReNude Pride and the accompanying “rainbow flag” images are at the insistence of my beloved spouse, Aaron Michael Peterson-Poladopoulos. His choice is based on his determination of the song “Over the Rainbow” by Judy Garland in the 1939 movie The Wizard of Oz” as being a unifying factor for the entire GLBTQ+ Bare History Month culture. To be honest, he all but ordered me to follow his selection! Out of my devotion to him, my need for a nutritious breakfast and my appreciation of all of his contributions to this site, I have complied with his instruction.
As a Deaf man, I do wonder about the song portion of his choice and in the interest of family harmony, I’ll surrender to his decision. After all, “mine is not to reason why, mine is but to do or he’ll make me die!” LOL! Naked hugs! 🙂
As for the pictures featuring the rainbow flag, I totally agree with my “better half.” As they all depict a bare practitioner man with the flag, they ensure compliance with the purpose of ReNude Pride: celebrating our same gender loving naturist/nudist heritage and community and our shared confidence and pride in being what and who we really are!
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Background:
It is generally recognized by all concerned that the modern civil rights struggle for the majority of the gay, lesbian, bisexual, transgender and queer+ people began with the Stonewall Inn riots following a police raid on the Stonewall Inn gay bar in New York City on June 28, 1969. This action, in the militancy of the political times, led to the growth and protests that encouraged our forebears to begin advocating for our freedoms and our long-denied human rights.
Given the number of groups and causes proliferating in the 1960s, our previously closeted (secretive) community emerged from anonymous and silent to militant and radical, even vocal. Various groups and individuals came together with the intent of organizing a body to become instrumental in determining the guidance and leadership of our growing struggle for equality.
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Our Story:
As a population with almost no formal structure aside from local municipal concerns, the initial building of a communal harmony and unity was disorganized and haphazard. Communication was infrequent and often by chance. The commitment and dedication of the early and emerging prominent individuals in the equality movement varied from city to city and fortunately enough of the “first few” proved resourceful in building a dynamic leadership that allowed our cause to develop and grow.
Despite the chaotic and confusing inception, it soon became apparent to many of the early GLBTQ+ advocates to the benefits of and the vital need for a visual emblem or a logo for identification and/or recognition purposes. It was agreed that a colourful graphic banner or flag would better serve this function as opposed to just writing the name on a placard.
A variety of concepts, designs and suggestions were made and presented to the ever-changing leadership individuals and/or organizing committees. The most popular and long-lasting ideas are featured below along with a description and/or justification for each submission.
Our time is here!
The Rainbow flag!
The year, 1969, was at the end of a decade that had witnessed massive social unrest. The African-American protests for civil rights, the birth of the feminist and women’s rights movements, the demonstrations for ending the Vietnam war, the equal pay for primarily Latino immigrant farm workers were underway during this time. The elimination of the military “draft” (enforced military service) and unequal financial compensation were also targets. The “homosexuals” (at the time, a derogatory and offensive identification of the now GLBTQ+ persons) was the most recent social group to clamour for equality and recognition.
The Pink Triangle:
The downward-pointing pink triangle was prominently used by National Socialists (Nazis) in Hitler’s regime as a badge of shame and labeling of “homosexuals.” It was sewn onto the shirts of homosexual men in concentration camps to identify and dehumanize them in the eyes of the authorities and other prisoners. Other concentration camp inmates routinely lashed out against all prisoners wearing a pink triangle.
Homosexuality was made illegal in Germany under Paragraph 175 of the unification constitution in 1871, but the law was rarely enforced. It remained so until it was repealed in 1969. When the Nazi Party assumed control of Germany in 1933, they made it enforcement a priority in their goal of promoting the Aryan people as superior to all others in order to racially and culturally “purify” Germany. The Nazis arrested thousands of GLBTQ+ individuals and sent them to concentration camps. the overwhelming majority of them homosexual men. They were all seen as degenerate.
The rise of the gay, lesbian and bisexual pride movement led to the reclaiming of the pink triangle as a positive symbol of self-identity and of triumph over tragedy. In 1994, the German government formally apologized to all persons for the abuse committed against same gender loving persons throughout the country’s history, especially by the Nazis.
The pink triangle remains a strong symbol of GLBTQ+ progress towards equality and represents the journey forward worldwide. It is a tribute to all of those persecuted under bigotry and hatred. The flag is recognized globally.
The Lambda Flag:
As a symbol of same gender loving freedom from centuries of discrimination, oppression and torture, the Greek letter lambda was first designated in December, 1969, as a symbol of distinction by the graphic artist and Gay Activists Alliance founding member, Tom Doerr. He chose it because in chemistry it is a sign for “catalyst” as for the complete exchange of energy.
Others argue that the lambda denotes the synergy of the growing same gender loving movement. The idea that the whole is greater than the sum of all of its parts. Still others claim the lambda is representative of lesbian.
In December, 1974, the lambda was officially adopted by the International Gay Rights Congress at their meeting in Edinburgh, Scotland, UK, by a unanimous vote. As a representation of gay and lesbian civil rights, lambda became internationally accepted, popular and recognized.
By far, both the pink triangle and the lambda remain dominant and prominent within the GLBTQ+ community and culture today. Historically, they are the two “firsts” in our community and culture.
The criticism of the lambda emerged later as some felt it was symbolic for males only.
The Rainbow Flag:
The original Rainbow flag!
What many of us herald as the first official flag of our community and culture was first publicly raised on June 25, 1978, in San Francisco, California, USA, at the city’s United Nations Plaza in honour of the 1978 San Francisco Gay Freedom Day parade. The original flag consisted of eight coloured stripes and was designed by Gilbert Baker and handstitched and dyed with the help of friends and volunteers Lynn Sugarblum, James McNamara, Glenne McElhinney, Joe Duran and Paul Langbutz. The eight stripes were later reduced to six with the pink (denoting “sex”) and turquoise (for “art and magic”) eliminated as the colours were not available in flag fabrics.
The colour scheme!
The graphic above shows the revised eight-stripe flag reduced to six stripes and what the coloured stripes each represented.
Baker conceived the flag would “empower his tribe” and at the same time reflect a “rainbow of humanity” motif to represent the movement’s diversity.
Current: The Progress Rainbow Flag!
Moving forward in progress!
The Progress Pride Rainbow flag was developed by non-binary artist and designer Daniel Quasar in 2018. Based on and incorporating Gilbert Baker’s 1978 Rainbow flag, Quasar’s redesign celebrates the diversity of the global GLBTQ+ community and culture and encourages a more accepting and inclusive general society. The redesign has invested the representation of discriminated minority identities covered by the GLBTQ+ umbrella.
Quasar’s creation placing black and brown stripes (symbolizing peoples of colour) and light blue, pink and white stripes (representing transgender and non-binary persons) in the shape of an arrow-head all pointing to the left of the Progress Pride Rainbow flag’s in the image of “forward progress.” In Daniel Quasar’s own words: “…the pointed arrow to show forward movement and illustrates that the progress towards inclusivity still needs to be made.”
The black stripe has a double meaning attached to it as it is also intended for “those living with HIV/AIDS and the stigma and prejudice surrounding them as well as all those who have been lost to the disease.”
The Progress Pride Rainbow flag was an immediate success. On the evening of June 6, 2018, Quasar posted the design on social media. He woke up the next day to find that it had gone viral.
Progress Pride Rainbow blowing in the wind!
We continue our way into the future by remembering our past. We are all together as we move forward!
Naked hugs!
Roger Peterson-Poladopoulos and Aaron Michael Peterson-Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, October 16, 2023, and the proposed topic is: “Purple: Spirit Day!”
ReNude Pride: Guys Without Boxers! 