A “Friday Footnote” posting on my solo agenda for the first weekend of Autumn, 2025!
Road Trip:
As frequently noted here on ReNude Pride: Guys Without Boxers! Aaron, my spouse, is employed as a nursing supervisor at a local hospital. Unfortunately, after a fully engaged work week, he is also substituting as attending both days this immediate weekend.
Following a very busy and dynamic week in the classroom, a “quiet” weekend, at home – alone – is not a welcoming need at this time. Personally, a brief unusual distraction is appealing as an alternative to solitude!
The Friday Footnote!
Aaron’s work involvement was noted at home almost a month previously. All of his fellow supervisors within his department are joining together to cover a co-worker who is coping with a major family emergency situation.
Richmond, my USA residential “home city,” is approximately a 90-minute drive (depending on traffic) from our condominium in Arlington. I’ve made plans with Paul Turner, a Richmond resident, childhood friend, fellow bare practitioner and old neighbourhood crony and we are planning a one-day “reunion” venture together.
On Saturday, 27 September Richmond celebrates its annual GLBTQ+ Pride Festival. Paul and I plan to attend the event, explore the scene and then either share a meal at either a food booth at the festival or at a local restaurant. It has been several years since I have attended a Richmond Pride extravaganza!
Weather predictions for this weekend in Richmond aren’t that promising. Rain is forecast – why this particular weekend? Paul and I have agreed to meet no matter the precipitation possibility. We can always enjoy a long luncheon in a restaurant!
Regrettably, municipal laws banning nakedness will prohibit us from exploring the Pride event naturally! Perhaps next year? We can always hope!
Have a happy and safe autumn weekend!
Naked hugs!
Roger Poladopoulos/ReNude Pride: Guys Without Boxers!
Author’s Note: The next post entry here is planned for Tuesday, September 30, 2025, and the proposed topic is: “Bottoms-Up! September, 2025!”
One serious project, as the author of the ReNude Pride: Guys Without Boxers!, is to constantly identify new topics to address concerning bare practitioners as well as subjects relating to our being same gender loving (SGL) – bisexual or gay – in addition to our preference for nakedness. It is indeed far easier and simpler to complacently repeat over and over concepts, ideas and topics already covered in previous post entries here. However, that quickly becomes boring, lackluster and very repetitious!
In trying to keep informative, interesting and thoughtful, one must also be both creative and imaginative while pursuing newer aspects of being a bare practitioner in today’s world. This search presents challenges, experiences and opportunities to expand our knowledge, help us to grow as members of the gay, lesbian, bisexual, transgender and queer+ (GLBTQ+) community and culture and as proponents of the nakedness community and culture.
The respected ancient adage: “Variety is the spice of life!” is applicable and current today as it was centuries ago!
Jason Vario (left) and Daymin Voss (right)!
Introduction:
The result of the most recent research for different and resourceful items to offer here is the title of this particular post entry here today: The Bare/Dare Series, 2025! The intended purpose of this series is to examine our nakedness and how it is influenced by our life experiences, attitudes and social factors. We’ll explore how we, personally, determine our own limitations on our being bare and how that decision impacts our lives. Then we will focus on the various ways we adapt our levels of expectations and tolerances of our levels of nakedness, both individually and/or socially.
This The Bare/Dare Series, 2025! will consist of three (3) post entries here. The plan is to publish all three postings before the end of the current summer season in the Northern Hemisphere. This deadline serves two purposes: a) those in the Northern Hemisphere who wish to “sample” the bare practitioner experience will be able to do so before the external weather evolves and b) those living in the Southern Hemisphere have the chance to incorporate any new concepts/ideals into their routines prior to the advent of their summertime.
In both hemispheres, regardless of the season, anyone curious about nudity can use the presentations in whatever manner they desire/prefer.
Felipe Ferreira: a sandy profile!
A reminder to all that there is, to the best of our knowledge, no official “rule book” or guideline for engaging in nakedness. Both Aaron, my spouse, and I know of many persons and/or organizations who consider themselves in an authoritative capacity or position but we are unable to determine what entitled that distinction.
It remains the responsibility of each person to decide their personal level of comfort with their nudity!
Naked hugs!
Roger Poladopoulos/ReNude Pride: Guys Without Boxers!
Author’s Note: The next post entry here is planned for Thursday, July 31, 2025, and the proposed topic is: “Bottoms-Up! July, 2025!”
The exterior view of The Stonewall Inn, Christopher Street, New York City, New York, USA, where history happened the evening of 27/28 June, 1969!
Background:
Friday, 27 June, 1969, was a very hot and humid day in New York City. Everyone was anxiously awaiting the approaching weekend and the freedom from having to struggle for relief from the oppressive weather.
At that time, the same gender loving people were known, at least in “polite” society, as “homosexuals” (a name now considered derogatory). The popular nickname was “homos.” This segment of the New York City population was not only oppressed by the weather but also by the bias, discrimination, hatred, marginalization and violence of the general population against all persons seen as homos.
There were laws prohibiting homosexuality socially on record in 49 of the fifty states of the USA. Illinois had repealed its anti-homosexuality legal restrictions in 1961. All segments of society: general, government, legal and religious were united against the “deviant” (homosexual) peoples.
It was unlawful for homosexuals to gather together in public. They were fired from their jobs for being thought of as being homosexual without any legal recourse. They were ridiculed and attacked publicly often without any consequence for those assaulting them. Simply being a homosexual was considered a criminal act.
Everyone was required, by law, to wear clothing appropriate to their birth gender. The only legal exception was for Halloween.
The Stonewall Inn:
The Stonewall Inn (it was never a hotel) opened as a bar catering to the homosexual community in 1967. Prior to that, it had been a stable (for horses), a French bakery, a tearoom and lastly a restaurant that had burned out of business. Upon renovation, it opened as a tavern (bar) on 18 March, 1967, under Mafia-affiliated management and owned by the Genovese crime family.
The establishment consisted of two main rooms, each with its own dance floor. The front room was popular with older clientele and the back room attracted the younger ones.
“The door of the Stonewall had wrought-iron bars across this little “peephole,” a little wooden thing that slid open. The man inside would look at you and, it you looked like you belonged there, he would let you in.” ~ Chris Babick ~ describing the entrance to the Stonewall Inn
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Friday evening, 27 June 1969:
Most of the patrons gathered inside the Stonewall Inn were looking forward to a night of dancing with their friends, relaxing with watered-down cocktails and enjoying a summer’s Friday night in New York City in a place relatively comfortable and safe for homosexual acquaintances. They had no idea that they were about to witness an historical event that would change their lives – and the homosexual world – forever.
Both the dance floors at Stonewall Inn were full of dancing homosexual couples. It was now just after midnight and 28 June, 1969, was now in its infancy. Suddenly, the music stopped. The lights that were dimmed to enhance the atmosphere came back on in a bright glare that caught everyone by surprise. Almost simultaneously, the realization dawned on the festive crowds: New York City police were raiding the bar!
The New York City Police Department was long familiar with conducting raids on homosexual bars (both female and male). Their process for the procedure was fairly routine and standard. They recognized homosexuals as a relatively compliant and passive crowd. For this reason, only one police transport vehicle (“paddy-wagon”) and one marked police squad car were involved in the raid.
Less than a dozen officers were assigned the task of managing and segregating the clientele, confiscating all the alcohol and arresting the Stonewall Inn employees.
Patrons outside Stonewall Inn, early evening, Friday, 27 June, 1969!
Early Saturday morning, 28 June, 1969:
“The police weren’t letting us dance! If there’s one place in the world where you can dance and feel yourself fully as a person and that’s threatened with being taken away, those words are fighting words!” ~ Tommy Lanigan-Schmidt ~ Stonewall Inn patron and participant
The arrival of the police raiding force caused pandemonium to erupt inside the Stonewall Inn. Customers searched in vain for an escape route or for a place to hide. The police immediately began confiscating both liquor and beer as evidence against the establishment and segregating the bar crowd: bar employees, cross-dressers (transgender persons) and the “regular” homosexuals.
The bar employees and cross-dressers were to be arrested for their individual violating the law. The “regular” homosexuals, once they showed officers their proper identification, were to be given citations and then permitted to leave.
The year, 1969, was at the end of a decade that had witnessed massive social unrest. The African-American protests for civil rights, the birth of the feminist and women’s rights movements, the anti-Vietnam war and peace demonstrations and the equal pay marches for primarily Latino/Latina immigrant farm workers were underway during this time. The homosexuals who had participated in some of these public unrests were energized and many wondered when their time for equality would happen. Little did they, and the police raiding the Stonewall Inn, realize that moment had arrived!
As the police began checking the identities of those inside the Stonewall Inn, those with proper credentials were released and herded outside the bar. Only this time, instead of simply leaving the premises, they congregated on the sidewalks and across the street at the Christopher Street Park. Once law enforcement attempted to disperse them, they grew confrontational and belligerent.
Unaccustomed to homosexual defiance, the police continued to press the order to vacate the area. The growing crowd, emboldened by their frustration with being treated as “deviants” and second-class citizens, began to chant and to empty nearby trash cans and hurl the garbage at the officers.
By this time, passers-by, curious as to what was happening, joined the upset homosexuals to express their dissatisfaction with the raid. The crowd outside the Stonewall Inn began to grow in both number, anger and curiosity. When word of what had transpired inside the tavern began to spread, even more homosexuals started to descend into the inn’s neighborhood and amass in the bar’s vicinity.
Angry crowd outside Stonewall Inn, early Saturday morning, 28 June 1969!
SIR: Stonewall Inn Riot commences:
By now, the police, trapped inside the facility by the large crowd outside, understood that the situation had gotten beyond their control. They tried to call for reinforcements but were unable to reach any source for assistance. They had secured the bar but were confined inside and the crowd outside was swelling in both size and fury. A few hundred bar patrons had now increased into an angry mob of several thousand and more were joining by the minute.
“You could hear screaming outside, a lot of noise from the protesters, and it was a good sound. It was a real good sound that, you know, you had a lot of people out there pulling for you.” ~ Raymond Castro ~ Stonewall Inn customer detained inside the bar under siege
No one in the New York City Police Department had anticipated the homosexuals, always believed to be “meek and mild,” would fight back. The years of abuse, neglect, oppression, and ridicule had taken their toll, and the frustration had now become revolution; the time for retribution was at hand. Unfortunately for law enforcement, the pent-up anger toward the police was now being released and returned in kind. They were now prisoners inside the Stonewall Inn.
Two hours after the raid was initiated, the raiders and their detainees were trapped and no immediate relief was available. The two-way communication devices between the raiding party and their office weren’t working and the only public telephone inside the tavern wasn’t able to connect with any local police precincts. The “passive” homosexuals had finally achieved a “first” in their spontaneous riot: the police were contained, surrounded and they were all very nervous. By now, the mob outside the Greenwich Village bar numbered several thousand with a full-fledged riot underway.
SIR: Stonewall Inn Riot!Multiple police attack a protester early Saturday morning, 28 June, 1969!
In an effort to relieve the inflammatory predicament, the isolated police decided to send the detainees and half the officers trapped inside the tavern, using the two police vehicles on site, to the closest local precinct. There, the detainees would be formally charged with arrest, and the officers could make arrangements for a police riot force to assemble and rescue the remaining law enforcement personnel. This relief effort finally returned to the bar and eventually dispersed the angry mob of homosexuals and curious onlookers several hours later.
Saturday evening, 28 June, 1969:
Despite damage to the Stonewall Inn, the bar opened for business (dancing and socializing) the following night, Saturday, 28 June. by then, word of the disturbance the previous evening had spread throughout the city’s largely closeted (anonymous) homosexual community (primarily by word of mouth). The city officials and law enforcement superior officers were hesitant to release information that would encourage more aggressive reaction.
A larger than usual crowd gathered both inside and outside the Greenwich Village establishment. Most didn’t expect a repeat raid of the night before and a significant number of those in attendance mainly wanted to inspect the damage. The police, however, had different ideas. They were strictly outside the facility in full force with a large number in riot gear. They had learned their lesson and were determined to remain in complete control should the patrons become unruly again.
The homosexuals and the neighbourhood residents had been empowered by the riot the night before and of the mindset not to bullied into submission again. As the large police presence attempted to disperse those gathered outside the Stonewall Inn, they were confronted by verbal insults and an array of street-savvy tactics that set law enforcement chase off onlookers, only to have them run around the city block and return again.
Silent obedience to uniformed policemen was no longer a fact of life for New York City’s homosexuals. They were tired of suffering abuse, disrespect, ridicule and treatment as second-class citizens.
A crowd lining the sidewalk on the Stonewall Inn city block watched by police, Saturday evening, 28 June, 1969!
The second night of the Stonewall Inn congregation wasn’t as aggressively disruptive as the previous night. No further damage was done to the tavern facility. However, an awakening consciousness was raised within the municipal homosexual community that would change the way society viewed them and – most importantly – the way they perceived themselves.
For the first time, the often assumed obedient and passive homosexuals joined together and defended their rights and demonstrated that they, as a community, had finally and long last, “had enough!”
“There was no gay pride before Stonewall. Only gay fear and gay isolation and gay distrust and gay self-hatred.” ~ Edmond White ~ American gay novelist and Stonewall witness
Our GLBTQ+ Progress Pride flag!
Footnote: This posting entry was from a research paper that I composed for class distribution that I taught at my university, 2015 – 2018.
Sources:
Bausman, Ann “Stonewall: Breaking Out for Gay Rights”
Doberman, Martin F. “Stonewall: A History”
Naked hugs!
Roger Peterson-Poladopoulos/ReNude Pride: Guys Without Boxers!
Author’s Note: The next post entry here is planned for Monday, June 30, 2025, and the proposed topic is: “Bottoms-Up! June, 2025!
It is GLBTQ+ Pride Month, 2025! My professional experience and training is in education which includes challenges and creativity in conveying information and ideas using whatever methods available. This enables me to assess my effectiveness in communication. From this point until you receive your naked hugs in conclusion, everyone proceeds at their own comfort level.
Background:
In reality, today is Sunday, 25 May, 2025. I am composing this for publication on Friday, 13 June, 2025, here on ReNude Pride: Guys Without Boxers! This removes me from having to write an entry for the proverbial “bad luck” (unlucky) day of Friday, the 13th. This also spares each and every one of you from reacting to a post created on that unpopular date!
Can You?
Naked hugs!
Roger Poladopoulos/ReNude Pride: Guys Without Boxers!
Author’s Note: The next post entry here is planned for Monday, June 16, 2025, and the proposed topic is: “Confident Selfies!”
10th Anniversary, Stonewall Inn Riots, 1979: “Taking A Break”
Stonewall Inn Riots: Legacy!
The actual date, 28 June, 1969, may not be etched mentally for everyone, but for a majority of GLBTQ+ community and culture, the familiar phrase, Stonewall Inn Riots (SIR), instantly beats the drum and blows the trumpet! The early hours of this morning heralded the commencement of the movement that initiated the struggle to end bias, condemnation, marginalization and oppression. It began the attainment of the goals of equality, fairness, freedom and respect deserving of all peoples, no matter where they live! Gay, lesbian, bisexual, transgender and queer+ (GLBTQ+) rights are human rights progress inaugurated!
The rioting that followed the planned raid on the unlicensed Stonewall Inn bar, catering almost exclusively to a “homosexual” (derogatory designation for same gender loving persons) customer base, erupted into a totally unexpected riot against police brutality and harassment. The law enforcers were completely unprepared for this reaction and were overwhelmed by the results. The “homosexual” community was always considered docile and effeminate, not capable of any type of masculine action!
Contemporary Stonewall Inn Historic Site!
The Stonewall National Monument is a fairly new national park unit located in Christopher Park in New York City’s lower Manhattan neighborhood of Greenwich Village. It is the very first U.S. national monument dedicated to GLBTQ+ rights and history; indeed, to the entire community and culture. Then-President Barack Obama designated it as a national monument on June 24, 2016!
The Stonewall Inn, 1969
“Stonewall will be our first national monument to tell the story of the struggle for LGBT rights. I believe our national parks should reflect the full story of our country, the richness and diversity and uniquely American spirit that has always defined us. That we are stronger together. Out of many, we are one.” ~ President Barack Obama ~ Dedication of Stonewall National Monument ~ 24 June, 2016
“There was no gay pride before Stonewall. Only gay fear and gay isolation and gay distrust and gay self-hatred.” ~ Edmund White ~ Stonewall Inn patron and gay author
“The police weren’t letting us dance. If there’s one place in the world where you can dance and feel yourself fully as a person and that’s threatened with being taken away, those words are fighting words.” ~ Tommy Lanigen-Schmidt ~ Stonewall Inn patron and riot participant
“You could hear screaming outside, a lot of noise from the protestors and it was a good sound. It was a real good sound that, you know, you had a lot of people out there pulling for you.” ~ Raymond Castro ~ Stonewall Inn patron who was detained inside the bar during the riot
The Stonewall Inn Riots (SIR), 1969
In 1966, the Stonewall Inn Restaurant, which had been in business at that location since the 1950s, closed for remodeling following a fire that had devastated the restaurant. The restaurant re-opened as a commercial tavern (bar) on 18 March, 1967, under the ownership of the Genovese Mafia family. The tavern was in business illegally (no license to serve liquor) and one officer of the New York Police Department was accepting monthly bribe payments allowing the business to operate. The targeted consumer base for the tavern were “homosexuals.”
On Friday evening, 27 June, 1969, the police held a raid upon the Stonewall Inn tavern for two specific violations, operating a “homosexual” related business and for selling alcohol without a license. The customers, by now angry over repeated harassment, rioted against the police. The protesters soon numbered in the thousands and marked the first time any law enforcement received any defiance and/or resistance from the “homosexual” population. This represented the same gender loving (SGL) community organizing against oppression and the police were bewildered and clueless.
No one in the New York Police Department had anticipated the “homosexuals,” always believed to be meek and mild, to fight back. The years of abuse, oppression and ridicule had taken its toll, and the frustration now became revolution and the time for retribution was at hand. Unfortunately for the police, the pent-up anger with law enforcement was now being released and returned in kind. The police who initiated the raid were now isolated prisoners inside the Stonewall Inn.
The early morning hours of 28 June, 1969, became history. The discrimination against people who loved their own gender soon faded away to be replaced by the movement for gay power, gay equality and gay rights. This, in turn, became known as the GLBTQ+ movement (gay, lesbian, bisexual, transgender and queer+). The journey was not easy, peaceful nor was it bloodless. However, the journey itself was historic. Unfortunately, the history remains to be completed, even into now, the 21st Century!
Christopher Park GLBTQ+ statues!
In the 1970s, a local volunteer group, the Friends of Christopher Park, was organized in order to oversee the park’s maintenance and upkeep. In 1983, the New York City Parks agency began a three-year project to restore the park to its original condition under the guidance of Phil Winslow.
In 1992, the “Gay Liberation” statue by George Segal was placed in Christopher Park. The statue consists of four figures (two standing men, two seated women) in natural and neutral poses. The park also has two other statues both related to the civil war that were created in 1936. In 2023, a move to remove the statue of General Phil Sheridan because he had led a massacre of Indigenous (Native American) people.
On 29 June, 1999, the Stonewall Inn building, Christopher Park and nearby streets were recognized as official by the National Register of Historic Places (NRHP). The same area was declared a National Historic Landmark on February 16, 2000.
The statues, decorated in celebration!
On 23 June, 2015, the City of New York determined the Stonewall Inn to be an official City landmark. This inspired the other Greenwich Village residents to pursue both The Stonewall Inn and the Christopher Park to be labeled a national monument. This happened when then-President Barack Obama officially determined the Stonewall Inn and Christopher Park as national monuments on 24 June, 2016.
Welcome to all!
Our history and our story are still ongoing. To those who are planning to visit New York city, a visit to this national monument is highly recommended in order to help define and perpetuate our community and culture!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Sunday, June 30, 2024, and the proposed topic is: “Bottoms-Up! Pride Month, 2024!”
Officialdefinition:“In human psychology, the term “learned behaviour” refers to any manner of conduct that a person performs as a result of experience. People learn behaviour from their parents, siblings and other authoritative environmental entities.”
A learned behaviour is a distinct practice that isn’t part of our natural (human) experience or nature. It is by no means universal (shared by everyone). More than likely, it is a behaviour or belief that is taught to us when we are young so that we do not acquire or begin a particular behaviour, habit or practice that is actually more conducive, intuitive or natural to an overwhelming majority of us. A perfect example of a learned behaviour is the wearing of clothes. The lesson taught to us is that bare, naked, nude is wrong and that clothes must be worn at all times!
Clothing is an instrument/tool that is divinely delivered to us in order to remove and/or restrict our body and clothes freedom. A freedom that we are all born with!
Ironically, the exact learned behaviour that we are taught is a complete and total lie (fabrication, falsehood). This untruth (falsehood) is practically always taught to us by the same person/teacher who also instruct us to always be honest and tell the truth. After all, lying is a sin (wrong) that is offensive not only to the divine but to all humans as well. Two lies (fabrications/falsehoods) do not equal to a truth!
So much for the un-natural and very un-truthful lesson that garments are divinely inspired! Quick! Someone should alert the divine!
Bare is wrong!
Body shame:
Body shame is defined/explained as: “the mock or stigmatize (someone) by making critical comments or gestures about the appearance, shape or size of their body.”/We are taught throughout our developmental (growing-up) years to shame ourselves and to especially to be ashamed of our bare (naked, nude) bodies. Additional instructions include that the desire and urge (want) for body and clothes freedom is both despicable, shameful and wrong! Nakedness (absence of garments) is the epitome of disgrace and it is evil.
Nakedness is also inhuman – that’s why prisoners are incarcerated nude or with a minimal covering. It is also un-natural – that’s why aboriginal persons are also classified/labelled as “backwards” or as “uncivilized.” Some are also referenced as “primitive.”
Nakedness is therefore undignified. It is also unrefined. Nakedness is deplorable. It lessens our humanity. It makes us savage. Ironically, the same may be applied to all of those who deliberately and intentionally and with malice direct and with intent inflict body shame on others. Body shaming is the process by which one attempts to address degradation, humiliation and ridicule upon the body of another with emphasis on perceived differences, discrepancies and flaws.
We are taught to conceal or cover (hide) our nakedness if we are ever in the company of others. Communal nakedness is both disgraceful and deviant. It is to be avoided at all times. It is indecent to be seen in our nakedness when around others. Communal nakedness is considered a perversion.
Pointing his finger!
The body shaming of others is a direct result of the insecurities felt by those criticizing of their own personal physical stature. They ridicule and taunt others in a feeble attempt to deflect attention from themselves.
“Who are you to judge the life I live? I’m not perfect and I don’t have to be! Before you start pointing fingers, make certain your hands are clean.” ~ Bob Marley ~ Jamaican reggae legend
Searching!
Refutation:
Yet, we were all born only in our complete, full and total nakedness. No matter our parentage or social class. In nakedness we begin our life and we enter into this world. In the countless numbers of thousands of years, humanity continues to create itself through birth in nakedness.
Multiple millennia of teaching all of our offspring of the artificial concealing and covering of their natural body with textiles (clothing) yet the instructions must still continue even into this day and age. Clothing remains a learned behaviour, that none of us are born with. It does not automatically pass from one generation to the next.
All joining together!
“Openness may not completely disarm prejudice, but it’s a good place to start.” ~ Jason Collins ~ first openly gay NBA professional, Brooklyn Nets
“For all of us, as same gender loving and bare men, we must remember that as members of a distinct minority community and culture, it is incumbent on us to recognize that our pride in ourselves is based on our own self-acceptance and our own self-confidence of both what and who we essentially are. Guilt and shame have no place in our lives. We need to let them go and move forward in patience and tolerance for all. Love nd respect are the keys we need. Hate and ignorance are not.” ~ Roger Peterson-Poladopoulos ~ June 16, 2023
One important thought to hold onto is that not everyone who taught us about nakedness was in harmony with the lesson. Many were merely complying with their perceptions of what was expected from them.
Suggestions For Unlearning:
The actual unlearning of a learned behaviour is easier for some of us than it is for others. One important factor to remember is that we all learn differently and the process of unlearning is equally diverse. There is not one standard formula/prototype that is applicable for all of us. Ponder the recommendations offered below and proceed with what is comfortable for you.
Remove all clothing and relax. Read a book or a magazine. Watch a film or television. Paint a canvass and/or draw/sketch.
Invite one or several friends over and encourage them to become naked with you. Play cards or a board game. Do something bare together. Interact.
Repeat the above or variations thereof in order to increase the nude comfort level of everyone. Undertake similar activities. Invite others to join the experience.
Progress from nakedness (alone) to an atmosphere of social nudity (acquaintances/friends engaging together).
To increase the bare comfort level of all, organize a social event (such as a cocktail party of a meal) where the ones naked can intermingle with those who are wearing clothes. It is advisable to let all the guests know of the social make-up of the gathering in advance. This is done to avoid any awkward or uncomfortable “scenes.”
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, November 6, 2023, and the proposed topic is: “Autumn Leaves!”
In honour of GLBTQ+ Bare History Month, this posting is a very brief (hence the heading inclusion of synopsis) presentation of the history of bare practitioning here. The serious lack of any extensive documentation of our culture and community within the volumes of works has created a growing discrepancy in the history of us! My intent is to provide the basis for others to use in our quest for acknowledgment and legitimacy! Not knowing of our past is a step towards repeating it! In an attempt to learn a little more of ourselves and avoiding repetition, a brief look at our bare heritage!
Our nudity, be considered as us being bare, clothes free, naked, naturist, natural, nude or whatever, helps to make us all transparent. This transparency enables all others, regardless of their state of being dressed (clothed, textile) or undressed (without covering) to see our physical essence as it really is, unhampered by the artificial concealment of garments. This affords us, the bare practitioner (same gender loving naturist/nudist) the virtue of living life honestly and openly.
We don’t need or require the superficial trappings of accessories, adornment or fashion to present ourselves as someone that we’re basically not! We leave such pretentions to others. We live proudly as the men that we truly are!
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The Rainbow flag and our message for clothes freedom!
Background:
As committed bare practitioners (same gender loving and naturists/nudists) we are often overlooked by both the mainstream of humanity and also by our own marginalized groups. The mainstream is totally embarrassed by our existence and within our own subcultural identities we are often feared/ignored as too controversial and too eccentric. This often leaves us completely alone as the “odd-man-out” of everyone else’s communal agenda. The proverbial “no man’s land” – off the radar and left to fend for ourselves.
A shared demonstration of love!
Frequently, our same gender love is seen by the mainstream society as nothing but repulsive. Too often we are viewed as nothing but “perverted” even though our affection for others is no different from those around us except for the gender of those to whom we are attracted. If men can love women, then why can’t two men or two women love one another? After all, aren’t we all – at least theoretically – human?
For far too long our same gender love has been vastly judged as abnormal, alien, despicable, disgusting, disruptive, inhuman, offensive, and unnatural. Collectively, we are condemned and judged because we’re ourselves.
Yet, we remain ostracized. We also remain human.
A guy without boxers!
Regardless of being condemned, criticized, harassed, judged and ridiculed, we still remain human and we also elect to be naked. Completely free from the restrictions of clothing. Being ourselves and trying to be content and happy even though the majority of the clothing optional world prefers us as far from the rest of them as possible!
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Evolution:
From the earliest days of humanity, a certain level of comfort and relaxation has been experienced with the state of nudity by humans, no matter of their intimate physical attraction. For all of us, it is the condition of our birth. We naturists/nudists thus view it as our natural being.
Even in the early stages of our current history, our nakedness – freedom from clothing or any other type of covering – was not judged. It was a natural practice and was an option open for all to enjoy and not a condition of social determination. The earliest needs for covering were for retention of body heat rather than for any consideration of modesty. As people migrated to more difficult climates, the needs for comfort began to outweigh the freedom from clothing/covering.
Ancient cultures!
The evolution of humanity gradually introduced other conditions for the adaptation of garments. It soon became a visible token of class and social status. Our ancient civilizations of Babylon, Egypt, Greece and Rome developed and thrived during this transition of optional into mandatory concealment. The migration and relocation of humans to climates and regions less conducive to naked comfort and existence forced the need for layers of covering for protection from weather extremes. This soon reinforced the use of garments as a symbol of social class (the “haves” and the “have nots”). The evolution of society also incorporated the growth of shared belief systems that very often mandated that clothing was an absolute necessity. Judgments soon became against any nude freedom – both in private and in public.
Equatorial resident!
The needs for persons living in the Equatorial regions across the globe were not impacted by climate and/or warmth. For those who encountered people from different cultures they assumed, optionally, the custom of covering their genitalia if they made any adaptation. Those who had no contact with inhabitants or traders from different cultures or populations continued to prosper and thrive with their own tradition of nudity, whether in private or in public. This custom did not prevent them from being judged by others based on their belief systems where clothing was mandatory and nakedness was “backward.”
Eventually, the persons living in the more temperate areas of Africa, the South Pacific and South America evolved to the use of body decoration made from natural dyes instead of woven fabrics. This practice was a continuation of body comfort and freedom as opposed to modesty. When concealment was a necessity, it was easier to utilize natural products (animal hides and/or feathers) over any type of garment.
Just as there are cultural differences between the humans, there also exist differences in the belief systems that developed, particularly in the beliefs (religions) towards the traditions of allowing and tolerating nakedness. Not all beliefs outlawed shared nudity or frowned (condemned) upon expressions of body and clothes freedom. There exist some religions that have no official position on the state of being bare.
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Bare practitioner!
Bare Practitioners: Our Story!
Honouring the lives of some of our bare practitioner (same gender loving naturist/nudist) community and culture’s very own who were both bold enough and brave enough to live true to their sexuality (bisexual or gay) and their nature (body and clothes freedom) in an age and day when it wasn’t acknowledged and/or allowed. The essential fore-bares of our bare practitioner history!
This 2023Bare Practitioner Heritage features Lebanese-born author, artist and poet Kahlil Gibran and two early photographers, German-born Wilhelm von Gloeden and Italian-born Vincenzo Galdi. Enjoy and explore!
Our bare practitioner (bisexual or gay and naturist/nudist) heritage includes many who share our way-of-life but are completely unfamiliar with our self-identity. Their legacy to us today is our ability to own, privately and/or publicly, our existence, identities and ourselves with confidence, joy and pride. As the bare practitioner community and culture, we appreciate and are grateful for their courage, example and role-model!
Naked truth!
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Kahlil Gibran, circa 1913
Kahlil Gibran
Kahlil Gibran (also Jubran Khalil Jubran) was a Lebanese-born author, artist, poet and philosopher. His best known book, TheProphet (published in the USA in 1923) presents us with positive proof of his knowledge and talent that continues to influence and inspire us still today. Kahlil was born to Maronite (an Eastern Rite of the Roman Catholic Church) parents in Bsharri, Lebanon (then part of the Syria province of the Ottoman Empire) on January 6, 1883.
In 1895, he immigrated to the USA with his mother and siblings (all younger). They settled in the state of Massachusetts. He attended schools in Lebanon (primary), Lebanon and USA (secondary) and in France (graduate).
Gibran was considered a gay man and published about this although there are indications that he may have been bisexual (in correspondence with friends).
Almost all of Gibran’s early works were written in his native language, Arabic, after 1918, they were written exclusively in English – the exception being for articles he composed for several Arabic language newspapers.
Self portrait by Kahlil Gibran
On Clothes (from his book, TheProphet)
And the weaver said, “Speak to us of clothes.”
And he answered:
Your clothes conceal much of your beauty. Yet they hide not the unbeautiful.
And though you seek in garments the freedom of privacy you may find in them a harness and a chain.
Would that you could meet the sun and the wind with more of your skin and less of your raiment,
For the breath of life is in the sunlight and the hand of life is in the wind.
Some of you say, “It is the north wind who has woven the clothes to wear.”
But shame was his loom, and the softening of the sinews was his thread.
And when his work was done he laughed in the forest.
Forget not that modesty is for a shield against the eye of the unclean,
And when the unclean shall be no more, what were modesty but a fetter and a fouling of the mind?
And forget not that the earth delights to feel your bare feet and the winds long to play with your hair.
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His above thoughts on garments is one of many examples of Gibran’s preference for social nudity!
Kahlil Gibran died in New York City, USA, on April 10, 1931. His remains were interred in his birthplace, Bsharri, Lebanon.
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Wilhelm von Gloeden circa 1891
Baron Wilhelm von Gloeden
Wilhelm von Gloeden was born in Mecklenburg-Schwerin, a German grand duchy on September 14, 1856. He was trained as a painted artist but was given a gift of a camera from a friend. The camera soon provided him a career. One of the patrons of his photography was Oscar Wilde. He suffered from tuberculosis for most of his adult life and soon resettled in Taormina, Sicily, due to warmer temperatures. While living in Sicily, he took a local youth, fourteen years younger than himself, as his lover and they stayed together as a couple until his death. The youth’s name was Pancruzio Biciuni who was sometimes referred to as “Il Moro.”
During the Great War (1914 – 1918) he had to leave Italy altogether or face arrest. Some of his photographic patrons included Oscar Wilde and Albert Freidrich Krupp of the Krupp family, makers of German guns and ammunitions. Baron von Gloeden’s favourite subjects for his photographs were naked teens (males).
“The Three Graces” photograph by Wilhelm von Gloeden
“Reclining Male Nude” by Wilhelm von Gloeden
When Benito Mussolini came to power as prime minister of Italy in the 1920’s, he was put on trial for harboring pornography but was acquitted by the court in Milan. During World War II, Germany was allied with Italy so he did not have to leave because of the conflict. During the course of his trial in Milan, much of his photographs and negatives were confiscated and destroyed by the Italian police under Mussolini’s orders.
Wilhelm von Gloeden died in Taormina, Sicily, on February 16, 1931. He was buried on the grounds of his home there. He left his entire estate to his lover, Pancruzio Biciuni, who died himself in 1963.
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Pancrazio Buciuni (above) was the model and lover of Baron Wilhelm von Gloeden. He was born June 28, 1879 in Sicily, Italy. He was nicknamed “Il Moro” (The Moor) by von Gloeden due to his dark complexion. Upon the death of his lover, von Gloeden, he inherited his entire estate. Buciuni died on January 30, 1963.
He is pictured below with another of von Gloeden’s models in a photograph taken by a different German photographer, von Pluschow.
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Vicenzo Galdi photographed by Wilhelm von Gloeden
Vincenzo Galdi
Vincenzo Galdi was an Italian photographer of primarily male nudes. He was born in 1871 on the island of Sicily. His interest in photography began when he first became an enthusiastic naked model for the German photographer Wilhelm von Pluschow. He then became von Pluschow’s lover and then he progressed to his photographic assistant. He operated his own studio in Rome between 1900 and 1907 when it was officially closed by the Italian police. He is often credited with being the first professional photographer to openly and proudly take credit for his erotic pictures to nude teens, often in very suggestive poses.
Galdi was considered bisexual.
He died in 1961.
He is captured completely bare in the picture below.
Vincenzo Galdi (right) leading another man into the water.
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Our heritage, bare and bold!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, October 23, 2023, and the proposed topic is: “United Nations Day!”
The title of this posting here on ReNude Pride and the accompanying “rainbow flag” images are at the insistence of my beloved spouse, Aaron Michael Peterson-Poladopoulos. His choice is based on his determination of the song “Over the Rainbow” by Judy Garland in the 1939 movie The Wizard of Oz” as being a unifying factor for the entire GLBTQ+ Bare History Month culture. To be honest, he all but ordered me to follow his selection! Out of my devotion to him, my need for a nutritious breakfast and my appreciation of all of his contributions to this site, I have complied with his instruction.
As a Deaf man, I do wonder about the song portion of his choice and in the interest of family harmony, I’ll surrender to his decision. After all, “mine is not to reason why, mine is but to do or he’ll make me die!” LOL! Naked hugs! 🙂
As for the pictures featuring the rainbow flag, I totally agree with my “better half.” As they all depict a bare practitioner man with the flag, they ensure compliance with the purpose of ReNude Pride: celebrating our same gender loving naturist/nudist heritage and community and our shared confidence and pride in being what and who we really are!
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Background:
It is generally recognized by all concerned that the modern civil rights struggle for the majority of the gay, lesbian, bisexual, transgender and queer+ people began with the Stonewall Inn riots following a police raid on the Stonewall Inn gay bar in New York City on June 28, 1969. This action, in the militancy of the political times, led to the growth and protests that encouraged our forebears to begin advocating for our freedoms and our long-denied human rights.
Given the number of groups and causes proliferating in the 1960s, our previously closeted (secretive) community emerged from anonymous and silent to militant and radical, even vocal. Various groups and individuals came together with the intent of organizing a body to become instrumental in determining the guidance and leadership of our growing struggle for equality.
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Our Story:
As a population with almost no formal structure aside from local municipal concerns, the initial building of a communal harmony and unity was disorganized and haphazard. Communication was infrequent and often by chance. The commitment and dedication of the early and emerging prominent individuals in the equality movement varied from city to city and fortunately enough of the “first few” proved resourceful in building a dynamic leadership that allowed our cause to develop and grow.
Despite the chaotic and confusing inception, it soon became apparent to many of the early GLBTQ+ advocates to the benefits of and the vital need for a visual emblem or a logo for identification and/or recognition purposes. It was agreed that a colourful graphic banner or flag would better serve this function as opposed to just writing the name on a placard.
A variety of concepts, designs and suggestions were made and presented to the ever-changing leadership individuals and/or organizing committees. The most popular and long-lasting ideas are featured below along with a description and/or justification for each submission.
Our time is here!
The Rainbow flag!
The year, 1969, was at the end of a decade that had witnessed massive social unrest. The African-American protests for civil rights, the birth of the feminist and women’s rights movements, the demonstrations for ending the Vietnam war, the equal pay for primarily Latino immigrant farm workers were underway during this time. The elimination of the military “draft” (enforced military service) and unequal financial compensation were also targets. The “homosexuals” (at the time, a derogatory and offensive identification of the now GLBTQ+ persons) was the most recent social group to clamour for equality and recognition.
The Pink Triangle:
The downward-pointing pink triangle was prominently used by National Socialists (Nazis) in Hitler’s regime as a badge of shame and labeling of “homosexuals.” It was sewn onto the shirts of homosexual men in concentration camps to identify and dehumanize them in the eyes of the authorities and other prisoners. Other concentration camp inmates routinely lashed out against all prisoners wearing a pink triangle.
Homosexuality was made illegal in Germany under Paragraph 175 of the unification constitution in 1871, but the law was rarely enforced. It remained so until it was repealed in 1969. When the Nazi Party assumed control of Germany in 1933, they made it enforcement a priority in their goal of promoting the Aryan people as superior to all others in order to racially and culturally “purify” Germany. The Nazis arrested thousands of GLBTQ+ individuals and sent them to concentration camps. the overwhelming majority of them homosexual men. They were all seen as degenerate.
The rise of the gay, lesbian and bisexual pride movement led to the reclaiming of the pink triangle as a positive symbol of self-identity and of triumph over tragedy. In 1994, the German government formally apologized to all persons for the abuse committed against same gender loving persons throughout the country’s history, especially by the Nazis.
The pink triangle remains a strong symbol of GLBTQ+ progress towards equality and represents the journey forward worldwide. It is a tribute to all of those persecuted under bigotry and hatred. The flag is recognized globally.
The Lambda Flag:
As a symbol of same gender loving freedom from centuries of discrimination, oppression and torture, the Greek letter lambda was first designated in December, 1969, as a symbol of distinction by the graphic artist and Gay Activists Alliance founding member, Tom Doerr. He chose it because in chemistry it is a sign for “catalyst” as for the complete exchange of energy.
Others argue that the lambda denotes the synergy of the growing same gender loving movement. The idea that the whole is greater than the sum of all of its parts. Still others claim the lambda is representative of lesbian.
In December, 1974, the lambda was officially adopted by the International Gay Rights Congress at their meeting in Edinburgh, Scotland, UK, by a unanimous vote. As a representation of gay and lesbian civil rights, lambda became internationally accepted, popular and recognized.
By far, both the pink triangle and the lambda remain dominant and prominent within the GLBTQ+ community and culture today. Historically, they are the two “firsts” in our community and culture.
The criticism of the lambda emerged later as some felt it was symbolic for males only.
The Rainbow Flag:
The original Rainbow flag!
What many of us herald as the first official flag of our community and culture was first publicly raised on June 25, 1978, in San Francisco, California, USA, at the city’s United Nations Plaza in honour of the 1978 San Francisco Gay Freedom Day parade. The original flag consisted of eight coloured stripes and was designed by Gilbert Baker and handstitched and dyed with the help of friends and volunteers Lynn Sugarblum, James McNamara, Glenne McElhinney, Joe Duran and Paul Langbutz. The eight stripes were later reduced to six with the pink (denoting “sex”) and turquoise (for “art and magic”) eliminated as the colours were not available in flag fabrics.
The colour scheme!
The graphic above shows the revised eight-stripe flag reduced to six stripes and what the coloured stripes each represented.
Baker conceived the flag would “empower his tribe” and at the same time reflect a “rainbow of humanity” motif to represent the movement’s diversity.
Current: The Progress Rainbow Flag!
Moving forward in progress!
The Progress Pride Rainbow flag was developed by non-binary artist and designer Daniel Quasar in 2018. Based on and incorporating Gilbert Baker’s 1978 Rainbow flag, Quasar’s redesign celebrates the diversity of the global GLBTQ+ community and culture and encourages a more accepting and inclusive general society. The redesign has invested the representation of discriminated minority identities covered by the GLBTQ+ umbrella.
Quasar’s creation placing black and brown stripes (symbolizing peoples of colour) and light blue, pink and white stripes (representing transgender and non-binary persons) in the shape of an arrow-head all pointing to the left of the Progress Pride Rainbow flag’s in the image of “forward progress.” In Daniel Quasar’s own words: “…the pointed arrow to show forward movement and illustrates that the progress towards inclusivity still needs to be made.”
The black stripe has a double meaning attached to it as it is also intended for “those living with HIV/AIDS and the stigma and prejudice surrounding them as well as all those who have been lost to the disease.”
The Progress Pride Rainbow flag was an immediate success. On the evening of June 6, 2018, Quasar posted the design on social media. He woke up the next day to find that it had gone viral.
Progress Pride Rainbow blowing in the wind!
We continue our way into the future by remembering our past. We are all together as we move forward!
Naked hugs!
Roger Peterson-Poladopoulos and Aaron Michael Peterson-Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, October 16, 2023, and the proposed topic is: “Purple: Spirit Day!”
Before anyone is too shocked to recall, my university is located in a neighborhood of the U.S. Capitol Building in Washington, D.C. Therefore, as faculty and students at a university founded by President Lincoln and the first university funded entirely by the U.S. Congress, we are absolutely not permitted to be natural, naked or nude while instructing or delivering lectures. Nor are students permitted to attend classes unclothed.
The above image is used to maintain the theme of ReNude Pride and not to create a myth or rumour concerning a university precedence. Tolerance is a policy at my university but being realistic is also. Far be it from me to be the unwilling source of a mislead! The government is the best suited for that distinction!
Classroom seating!
Although clothing is required, the academic regimen of the university resumed this week. Whether in a formal lecture hall or in a more traditional classroom, it is now the time for me to set aside my “summer freedom” and return to work in order to prepare another group of students to take over the responsibility of preparing others to come forward and prepare themselves for all their roles in their lives.
Before everyone condemns my university as too restrictive, I do want to remind that although body and clothes freedom is not “officially” endorsed, it also is not outright banned or condemned. I did serve as a nude model for art and photography classes as an undergraduate. That allowance continues today. So freedom isn’t completely forbidden here!
A naked grin on a bare practitioner role model!
One of the benefits of a university faculty member is that we have the responsibility to honestly convey information to others. My university administration and fellow faculty members have always encouraged any of our same gender loving students as well as those who openly acknowledge their affinity or interest in nudity to share with me and proceed from there. This has presented to me the opportunity to dispel myths and misinformation and to offer guidance and direction towards discovery and guidance. It enables me to enjoy the freedom to make a positive and, hopefully, productive influence in the lives of others.
Granted, the undergraduate interest in gay, lesbian, bisexual, transgender and queer+ (GLBTQ+) concerns, issues and topics far exceeds the search for bare practitioner related circumstances, but that is routine. Once students deal with their sexuality, the nude/clothing situation usually is resolved and guidance is sought on an individual rather than group session.
This advisory role, in addition to my professorial duties, gives me satisfaction on the campus/worksite. I feel as though I am serving a constructive and useful purpose not only for each student I interact with but for my colleagues, too! A number have shared with me that I have afforded them the opportunity to serve as mentors to others who seek answers or help.
Bare class instruction!
Officially, nakedness and nudity – at least, publicly, – is not permitted on campus. The same is probably true for the majority of institutions of higher learning throughout the world. However, patience, tolerance and understanding of our roles in guiding the development and formation of our charges (students) has created here an environment that is accepting, beneficial, comfortable and tolerable for all!
Mini-Lesson: Bare Practitioner!
A bare practitioner is a same gender loving person who willingly releases their body, mind and soul of the frustrations, tensions and unnatural compulsions of always having to hide beneath the oppression of clothing. A free spirit, uncensored and uncovered, in a completely natural state!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, September 11, 2023, and the proposed topic is: “Bare Aquatic Antics!”
When Aaron was reorganizing his desk a few months ago, he found a portable disk where he had saved some images he wanted to share here on ReNude Pride. He evidently began the disk project but soon transferred his collection to a different device. He labelled these pictures “September bonus.” Since he recovered them, we have spent some time trying to figure what that particular title entailed.
An alternate title that we both agreed on is:
Possible Reasoning For Genital Modesty!
The model is unknown to us both and is evidently very comfortable posing while bare. Definitely not an exhibitionist as he is quite modest in his poses – or, at least, his modesty is in the pictures Aaron saved here. Which possibly is a reason for keeping them.
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Whenever I’ve encountered images such as these, I often asked myself: why? What is the benefit of posing clothes free modestly? It rarely, if ever, encourages nakedness. If anything, it represents either guilt, shame or both while trying to appear to others as naked. Particularly, when used as illustrating a publication (blog) such as ReNude Pride (here) or any article advocating or enlightening public (social) nudity.
September bonus #2!
Possibly, as many naturist/nudist critics often equate nudity with exhibitionism, these images captured Aaron’s attention as they were discrete and exposed no gender anatomical features. They absolutely defy the myth that bare practitioners want to shock the rest of the world by exposing themselves in public. This particular model is very certain and proud of his fitness and physique but also respectful of others who may be offended by his display of his genitalia.
Perhaps our model is honestly trying to remain courteous and considerate of all persons? He’s confident of his naturist affiliation while being sensitive to the feelings of those who prefer modesty. An admirable trait but one difficult to balance objectively!
“Bare is a true gauge of equality. The significant discrepancy being some have more body hair than others.” ~ Roger Poladopoulos ~
Photographs such as these of this model also represent a subtle message of shameful to sincere bare practitioners (nude enthusiasts) such as Aaron and myself. What good is body freedom if one is ashamed of showing his free body? Bare yourself but donot expose yourself? Whatever happened to the theme of nude pride?
A confident theme!
Another possible reason for Aaron’s preserving these pictures is to have them in case they’re needed to illustrate a posting where complete nakedness isn’t allowed/tolerated. I was once a member of a nude gay group in the Washington, D.C. metropolitan area that published a monthly newsletter. I can’t remember the exact name but it included “fig leaf-less” as part of it. Surprisingly, it didn’t permit any full-frontal nudity of men photographs in the monthly publication. I was astonished at this policy of a group that espoused same gender body and clothes freedom! Needless to add – I never renewed my membership after my first year!
Obviously, I wasn’t the only person confused/disappointed in the group and the absurd policy. It was only in existence for just about three years and then it completely disappeared. Perhaps, they all donned clothing?
September bonus #3!
Perhaps he (the model) is relatively new to the world of naturism/nudity and isn’t yet ready to completely pose at the mercy of the photographer. He obviously isn’t the only bare practitioner who has similar feelings. There are many others who need some time to reach a certain level of comfort with being body and clothes freedom models before they publicly share themselves. Not everyone who embraces a natural appearance is at the same level of pride at every opportunity. Every individual is different.
Then, there are also some who are totally comfortable while clothes free yet remain extremely conscientious about being photographed – regardless of their clothes status. Their anxiety is derived from being the subject of the picture and not their nakedness. They are fine and very “normal” but if someone begins making pictures they become very erratic and nervous. Again, every individual is different.
As the month of September generally starts a new scholastic season, maybe this was the thought that clouded my spouse’s brain. For many of us, September represents a “return of routine” and sometimes this is a time for nude social organizations to conduct membership recruitment activities. Maybe that was the rationale of the “fig leaf-less” club I addressed above: encouraging naked without offering any offense.
These photos may have been made to be used as an “innocent” (non-controversial) tool to invite both the curious and the inquisitive to explore nudity. A method of inspiration that is both appealing and less provocative than an image showing someone’s genitals.
No matter the reason, the model himself represents an interesting subject for today’s post. Best wishes for a delightful weekend to everyone! Take care and stay bare!
Of course, we all recognize the fact that any buttocks exposed are not viewed as provocative or suggestive of any one particular gender. After all, buttocks are just buttocks, right? Aren’t we all equal in this part of our anatomy?
The Shoneye Twins: shy?
Author’s Reminder:
This post entry today is not based on any actual research data or solicitation (polling) tool. It is a summary of concepts/exchanges/and ideas that Aaron and I discussed together regarding the three (3) posed photographs of the same anonymous model featured herein. We have no information on the identity of this individual aside from the fact that he posed discreetly and confidently for these images. As implied above, he is an excellent example of masculine and muscular fitness. In the three pictures, he proudly affords glimpses of both his armpit and pubic hairs and the both of us are grateful that he’s obviously a man who has little, if any, desire to represent anyone other than his natural (unshaved) self.
This publication reflects spontaneous reasoning as to why Aaron stored these pictures for sharing. They are brief comments and insights into our speculation. This article does not represent an accumulation of all the possibilities of the man’s posing, nor do they refer to his participation in this session or series. The purpose of this supplement is to remind us all that reasons for discretion are as numerous and as valid as are the the total of individuals who pose for them. Also, the editor and photographer also have a determining factor as to the final selection.
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Remember to have an enjoyable weekend!
Naked hugs!
Aaron and Roger/ReNude Pride
Author’s Note: The next post entry for here is planned for Monday, September 4, 2023, and the proposed topic is: “USA: Labour Day!”
ReNude Pride: Guys Without Boxers! 