Tan-Lines:The difference in skin tone (dark/light) from the exposed skin to the covered (protected) skin.
A tan-line is a visually obvious division on the human skin between an area of pronounced paleness relative to other areas that have been exposed to ultraviolet (UV) radiation – sunlight.
Some individuals who have tattoos on their body are committed to keeping tan-lines as they believe it enhances their sexual attraction.
Tan-line “on the rocks!”
Tan-lines are most noticeable when the person is completely clothes free (naked or nude). The reaction to tan-lines within the naturist/nudist community is often very adamant and controversial. Those who are partial (in favor of) to tan-lines, aside from enhancing their sexual appeal, also believe that the demarcation exemplifies their muscular development. Once again, helping to promote their physical appearance toward those they wish to impress.
Swimsuit tan-line!
Those opposed to the tan-lines existence feel that it detracts from their preference for nudity. It serves as a reminder of the popularity of swim apparel and the discomfort of clothing. They also agree that it “cheapens” a personal appearance.
Waist tan-line!
A prevalent misconception about tan-lines is that they don’t appear on Black people. They are just as prominent on all races of humanity. The discrepancy perhaps is caused by the lack of familiarity with the racial group and the tanning habits of the participants. Always remember: “Where the sun doesn’t shine, there’s always a tan-line!”
Tan-line buttocks!
There are some tan-line enthusiasts who wholeheartedly welcome all the attention received when exposing their tan-lines – especially while engaging in their naturist or nudist preference and confidently and flamboyantly exhibiting their evocative and provocative swimsuit favorite. They relish the notice that doing so generates. It helps to satisfy their not-so-subtle exhibitionist trends!
Thong-style tan-line!
They feel it bestows a “celebrity” status upon themselves and enhances their bare image. However, they should understand that perhaps half the attention they’re creating isn’t from persons who approve of the “picture” represented.
Frontal tan-line!
The more appropriate philosophy under such circumstances is perhaps “live and let others live.” Tolerance is a better skill practiced!
Rear tan-line!
We don’t all have to agree with the choices others may make. It is both courteous and essential that we respect everyone’s freedom to choose.
Reminder: please remember sunscreen!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry for here is planned for Sunday, July 31, 2022, and the proposed topic is: “Bottoms-Up! July, 2022”
The late same gender loving author, E. Lynn Harris
My BRAT-buddy and current best friend, Jay, and I first met one another at a bare practitioner social gathering on Saturday, January 3, 2009. Within minutes after introducing ourselves, we discovered a shared addiction: we’re both E. Lynn Harris dedicated! Perhaps obsessed would be a better description. In just a couple of hours, our introduction became an acquaintanceship that immediately evolved into a friendship that has remained “fast and solid” ever since.
BRAT represents “barely recognized as textile.” An affectionate yet sarcastic invention of Jay’s partner, Raheem, to summarize our unique relationship in today’s extraordinary world. Click the link: BRAT! to read more.
E. Lynn Harris (pictured above) was a noteworthy and popular male same gender loving author who first published in the 1990’s and tragically died in July, 2009. He was the respected talent who opened the door to the Black gay experience for millions no matter their racial heritage, gender or sexual orientation.
Avatar: Jay and Roger meeting!
Jay and I read and discuss books throughout the year – along with our our interests. For the past several years, I have featured some of those titles here. I try to do a post entry in honour of E. Lynn Harris every year during the early summer so to commemorate his birthdate (June 20, 1955) and the date of his death (July 23, 2009). I think he would appreciate this style of recognition as a justified tribute to his devotion to writing and to the reading of books..
The situation is different for this year’s reading. An acquaintance of mine, Rodney Lofton, died earlier this year. We had co-presented sessions on HIV/AIDS prevention education for the Red Cross and he was a novel author in his work. To learn more, click the link:Our Paths Crossed. Please read for more information.
I had not read Rodney’s novel since it was published in 2009. Aaron, my spouse, Jay and Raheem had never read the book at all. So our “reading group” expanded this year to include not only Jay and myself but our “significant others” as well.
Jointly reading naturally!
Jay had read Rodney’s autobiographical work, The Day I Stopped Being Pretty, A Memoir when I sent to him a copy after sharing with him my acquaintance with the recently deceased man. It was after he finished that we agreed to read Lofton’s next novel in honour of E. Lynn Harris. We both believed that Harris would be comfortable in being remembered by the work of a fellow same gender loving African-American male.
Rodney Lofton posing beside his portrait!
A likeness and painting of author and AIDS prevention educator Rodney Lofton is displayed in the lobby of a charity he served. Below is the cover of the book that is the subject of today’s post entry here on ReNude Pride.
Today’s feature cover!
No More Tomorrows is a moving and poignant love story of two men – one, Mark Jones, is HIV positive; the other, Kevin Williams, is HIV negative. It is also the story of same gender loving men living and loving in the era of HIV/AIDS. Author Rodney Lofton, himself diagnosed as HIV+ in the early 1990’s, composed this – his first fiction novel – with both insight and wisdom. This book was published on June 30, 2009.
No More Tomorrows begins at the end. Mark Jones awakes from, another restless and sleepless night that he has endured for weeks. It is when he if fully awake that he realizes that this day is his very last day of life. Twenty years after being diagnosed with acquired immunodeficiency syndrome (AIDS), Mark spends his morning reflecting on his life and love of Kevin Williams.
Facing a life of living with HIV, Mark opts to get busy living instead of the direction to get busy dying. Whereas tomorrow isn’t promised to any of us, de decides to host his own “celebration of life” party where he meets Kevin, who becomes the love of his life. Kevin, learning that Mark is living with HIV faces his own dilemma – pursuing his attraction to Mark and “going the distance” with him or avoiding the situation altogether and safely keeping himself uninvolved.
Mark and Kevin: in love!
The subtitle of No More Tomorrows is aptly “Two Lives, Two Stories, One Love.” Kevin and Mark not only commit to a relationship together; they also develop a deep and sincere love for one another. This novel shares their bromance from beginning to end – and beyond.
Throughout the book, Kevin and Mark give their individual perspectives on their relationship and the strong bond and devotion that engulfs them. Lofton’s story is both positive and promising, even as Mark confronts his final day and dedicates a legacy for his love.
No More Tomorrows concludes with Kevin on the first anniversary of Mark’s death. This brief epilogue brings a moment of profound sadness into a celebration of love and smiles – and a tear of joy!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, July 25, 2022, and the proposed topic is: “Tan-Lines: Tell-Tale Signs!”
As are most observances within the gay, lesbian, bisexual, transgender and queer + communities (GLBTQ+), Bare Practitioner’s Day (today) is a recent celebration that is slowly gaining acceptance and recognition within both the naturist/nudist culture and the GLBTQ+ world. Prior to 2008, there were few, if any, references to “homosexual” – GLBTQ+ – naturist/nudist events outside the limited number of social organizations promoting same gender loving nudity.
Before I progress any further on this topic, I should explain or remind everyone that “Bare practitioner” is the term that I prefer to use for self-identification as well as describe who and what we are. I believe the overwhelming majority utilize the term “gay naturist/nudist.” In most social settings, sexual actions are not permitted. That’s the reason I’d much rather be a bare practitioner as opposed to gay naturist/nudist. “Gay” (unfortunately) has simply too much sexual baggage or innuendo.
Gay trio naked together!
There is a paucity of information available on the existence of a social nudity movement within the homosexual/same gender loving community before the June, 1969, Stonewall Inn Riots. There is no doubt individual interest in the practice, but societal norms and restrictions prevented any acknowledgment and the development of any support within our culture. Religion and society created, empowered and enabled a legal system that fanatically and zealously prohibited and severely punished any semblance of sexual deviancy.
The 1969 Stonewall Inn Riots (SIR) opened the door and introduced the concept and ideal of equality to our same gender loving clothes freedom community and culture. Soon, “homosexual rights” and “gay liberation” were prevalent and relevant themes to our growing list of actions and concerns that needed to be addressed. Our “time” in history had arrived!
Bare practitioner pride: a substantial force!
July 14, annually, is observed as Bare Practitioner’s Day here on ReNude Pride. This date is also known as Gay Naturist Day, Gay Nudist Day and as Gay Naturist/Nudist Day. Just as there is no need for us to feel any disgrace or shame as being body and clothes freedom enthusiasts, there is likewise no reason to remain closeted or secretive as bisexual or same gender loving. We should all be proud of ourselves every day!
Jason Collins, Brooklyn Nets (retired)
“Openness may not completely disarm prejudice, but it’s a good place to start.” ~ Jason Collins ~
Jason Collins, professional basketball player (retired). Jason is the very first openly same gender loving man to play not only in the National Basketball Association (NBA) but also for any of the four professional American sports leagues. He retired from the Brooklyn Nets team in the NBA.
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, July 18, 2022, and the proposed topic is: “In Memory of: E. Lynn Harris!”
June 28, 1969, is a date that has become chiseled in stone for gay, lesbian, bisexual, transgender and queer+ (GLBTQ+) people worldwide due to SIR (Stonewall Inn Riots). What happened on that night first erupted and shortly exploded into a global movement for dignity, equality and respect for GLBTQ+ persons specifically and in general, everyone. The Stonewall Inn Riots were an unplanned reaction to centuries of abuse, discrimination, intimidation, oppression and violence waged against people considered as “homosexual” (man sexuals). This protest served as a flame that quickly ignited into raging fires worldwide.
The Stonewall Inn, circa 1969!
Background:
The robust and spirited social settings in the 1920’s post-Great War (World War I) era often overshadowed the climate of hatred and ridicule of the then “homosexual” (same gender loving) community. For the most part, they were largely publicly ignored. However, disdain and discrimination didn’t cease or end. It was simply temporarily replaced by the emerging “good times.”
The economic crisis and worldwide depression of the 1930’s prolonged the disregard that society held for all “homosexuals” no matter their gender. Everyone was focused on survival and the source of their next meal. Few, if any, had any curiosity, interest or time to devote to social deviants.
World War II followed the global financial situation and suddenly “homosexuality” again temporarily lost notoriety. What better way to rid humanity of this disgusting condition than to send “homosexuals” off to fight and die for freedom? The need for bodies to sacrifice trumped denying “homosexuals” the right to serve their country.
After World War II, the Cold War/Iron Curtain mentality emerged and harsh judgments on all persons and things viewed as abnormal abounded. “Homosexuals” soon became as notorious as communists as enemies of the state. Government, law enforcement, the press and society were quick to label “homosexuals” as misfits, outcasts, pariahs and perverts.
“The door of the Stonewall had wrought-iron bars across this little peephole, a little wooden thing that slid open. And the man inside would look at you and, if you looked like you belonged there, he would let you in.”
Chris Babick, describing the entrance to the Stonewall Inn, 1969
The Stonewall Inn (it was never a hotel) opened as a bar catering to the “homosexual” community in 1967. Prior to that, it had been a stable (for horses), a French bakery, a tearoom and lastly, a restaurant that had burned out of business. It opened as a bar under Mafia-affiliated management and was very connected to organized crime. The establishment consisted of two main rooms, each with its own dance floor. The front room was popular with the older clientele and the back room attracted the younger ones.
At the time of the Stonewall Inn Riots (SIR), it was unlawful for “homosexuals” to gather together in public and same gender intimacy was illegal in every state in the USA except Illinois. Same gender loving persons could and were fired from their jobs without any legal recourse. They were ridiculed and attacked publicly often without any consequence. Simply being a “homosexual” was considered an antisocial and criminal act. Everyone was required, by law, to wear clothing appropriate to their birth gender. The only exception allowed was for Halloween.
Belligerent stance!
The Raid and Ensuing Riot:
Friday evening, June 27, 1969, was a hot and humid start to a weekend. Most of the patrons gathered inside the Stonewall Inn were looking forward to a night of dancing, partying with friends, relaxing with cocktails and enjoying a summer’s night in New York City. They had no idea that they were about to witness a historical event that would change their lives – and the “homosexual” world – forever.
Both the dance floors at Stonewall Inn were full of dancing “homosexual” couples. It was now after midnight and June 28, 1969, was now in its infancy. Suddenly, the surging music stopped. The lights that were dimmed to enhance the atmosphere came back on in a bight glare that caught everyone by surprise. Almost at once, the realization dawned on the festive crowd: the police were raiding the bar.
The New York City Police Department was long familiar with conducting raids on gay and lesbian bars. It was a frequent occurrence and standards rarely varied in all boroughs throughout the city. Their process was fairly routine and all officers recognized “homosexuals” as a relatively compliant and passive population. For this reason, only one police transport vehicle (paddy wagon) and one marked police squad car were involved in the raid on the Stonewall Inn. Less than a dozen officers were assigned the tasks of managing and segregating the patrons, confiscating all the alcohol and arresting the Stonewall Inn employees.
“The police weren’t letting us dance. If there’s one place in the world where you can dance and feel yourself fully as a person and that’s threatened with being taken away, those are fighting words.”
Tommy Lanigen-Schmidt, Stonewall Inn patron and riot participant
The arrival of the police raiding force caused pandemonium to erupt inside the Stonewall Inn. Customers searched in vain for an escape route or for a place to hide. Law enforcement immediately began confiscating both beer and liquor as evidence against the establishment and segregating the crowd: bar employees, cross-dressers (transgender persons) and then the “regular homosexuals.” The bar employees and the cross-dressers were to be arrested for their violating the law. The “regular homosexuals,” once they showed officers their proper identifications, were to be given citations and then permitted to leave.
The Stonewall Riots: actual photographs!
The year, 1969, was at the end of a decade that had witnessed massive social unrests. The African-American struggles and protests for civil rights, the birth of the feminist and women’s rights movements, the anti-Vietnam war demonstrations and the equal pay marches for primarily Latino immigrant farm workers were underway during this time. The “homosexuals” who had participated in some of these public unrests were energized and many wondered when their time for equality would happen. Little did they, and the police raiding the Stonewall Inn, realize that particular moment was actually upon them.
As the police began checking the identities of those inside the Stonewall Inn, those with proper credentials were released and herded outside the bar. Only this time, instead of simply leaving the premises, they congregated on the sidewalks and at a nearby park. Once law enforcement attempted to disperse them, they grew confrontational and belligerent.
The police, completely unaccustomed to “homosexual” defiance, continued to press the order to vacate the area. The crowd, emboldened by their frustration with being treated as “deviants” and second-class citizens, began to chant and to empty trash cans and hurl the garbage at the officers.
By this time, passers-by, curious as to what was happening, joined the vocal and upset “homosexuals” to express their dissatisfaction with the raid. The crowd outside the Stonewall Inn began to grow in number, anger and frustration. Once the word of what had transpired inside the bar began to spread, even more “homosexuals” started to descend into the neighborhood and amass in the bar’s vicinity.
“There was no gay pride before Stonewall. Only gay fear and gay isolation and gay distrust and gay self-hatred.”
Edmund White, gay author
Law enforcement, confused and distracted over the reaction to the raid, soon had a very sobering moment. The gathering outside the bar had them surrounded inside the bar with little, if any, relief in sight. Those “homosexuals” who were kept inside were fast becoming as bellicose as were those gathered outside.
By now, the police trapped inside the facility understood that the situation had gotten beyond their control. They tried to call for reinforcements but were unable to reach any source for assistance. They had secured the bar but were trapped inside and the crowd outside was swelling in both fury and size. A few hundred patrons had now grown to an angry mob of several thousand and more were joining by the minute.
Stonewall Inn and sidewalk at night!
“You could hear screaming outside, a lot of noise from the protesters, and it was a good sound. It was a real good sound that, you know, you had a lot of people out there pulling for you.”
Raymond Castro, a Stonewall Inn customer being detained inside the bar during its siege
No one in the New York City Police Department had anticipated the “homosexuals,” always perceived as being meek and mild, to fight back. The years of abuse, oppression and ridicule had taken its toll and the frustration now became revolution, and the time for retribution was at hand. Unfortunately for the police, the pent-up anger at law enforcement was now being released and returned in kind. The officers were now prisoners inside the Stonewall Inn.
Slightly over two hours after the raid had started, the police and their detainees were trapped in the Stonewall Inn and no relief was in sight. The two-way communication devices between the raiding party and their office weren’t working inside the bar and the only commercial phone in the facility couldn’t connect with any local police stations. The passive “homosexuals” had finally achieved a “first” in their spontaneous riot: the raiders were contained, surrounded and all very nervous. By this time, the crowd outside the Greenwich Village bar now numbered several thousand with a full-fledged riot underway.
In an effort to relieve the inflammatory predicament, the trapped police decided to send the detainees and half the officers in the two police vehicles to the closest local precinct. There, the detainees would be formally charged with arrest and the officers could make arrangements for a police riot force to assemble and rescue the remaining law enforcement personnel. This relief effort finally returned to the bar and eventually dispersed the angry crowd of “homosexuals” and curious onlookers several hours later.
Despite damage to the Stonewall Inn and the loss of the license to sell alcoholic beverages, the bar opened for business (dancing) the following night. By Saturday evening, word of the incident had spread throughout the city’s closeted “homosexual” community (primarily by word-of-mouth). A larger than usual crowd gathered both inside and outside the Greenwich Village establishment. Most didn’t expect a repeat of the raid the night before and a significant number of those present mainly wanted to inspect the damage.
The police, however, had different ideas. They were strictly outside the bar in full force with a large number in riot gear. They had learned their lesson and were determined to remain in full control should the patrons become unruly again.
Pride!
The “homosexuals” had been empowered by the riot the previous evening and weren’t about to be bullied into submission again. As the large police presence attempted to disperse those gathered outside the Stonewall Inn the second night, they were confronted by verbal assaults and an array of street-savvy tactics that saw law enforcement chase off onlookers, only to have them run around the city block and return again. Silent obedience to uniformed policemen was no longer a fact of life for New York’s “homosexuals.” They were tired of suffering abuse, disrespect, ridicule and treatment as second-class citizens.
The second night of the Stonewall congregation wasn’t as disruptive as the one before. No further damage was done to the bar facility. However, an awakening consciousness was raised within the municipal “homosexual” community that would change the way society viewed them and – most importantly – the way they perceived themselves.
For the first time, the often assumed passive community stood up for their rights and demonstrated that they, as a full community, had “had enough!”
Happy Stonewall Inn Riot day!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry for here is planned for Thursday, June 30, 2022, and the proposed topic is: “Bottoms-Up! June, 2022”
“I Love You” handsign body painted on his bare chest!
My brother, Alex, and I are monozygotic (identical) twins. We were both conceived of the same egg inside our mother’s womb. We share all the same physical characteristics, including our DNA. We’re both ardent and enthusiastic bare practitioners. In fact, the only distinguishing physical difference between us are our fingerprints. We are both Deaf from birth.
Even our sign language (manual communication) skills are, for all intents and purposes, identical. Whether interacting in American Sign Language (ASL), Canadian Sign Language (CSL) or Greek Sign Language (GSL) – our primary language – our hand-shapes, rhythm and speed reflect minimal variation. The only discrepancy appears when professional concerns or issues transpire.
Our Deafness, along with our same gender loving nature and our preference for living bare, is a part of what makes us unique. Surprisingly for some people, it does not cause us embarrassment or shame. It is also a trait that we share with others throughout the world. It is most definitely not a reason to run and hide from others nor to deny it in any way.
Me sharing the “I Love You” handsign totally natural!
Alex and I both recall the times that while at university, we seemed to create confusion and chaos when others learned that were both gay and nudists. Many seemed to wonder how we, being Deaf, could be publicly naked. (Interesting question: all you need to do is to remove clothing)!
Others were even more obsessed with the fact that as Deaf men, how did we know that we were gay. (I guess Deaf men are completely unaware of their individual physical attraction)!
Obviously, the notion that whatever inspires the hearing population is totally useless within the Deaf community never entered their minds. After all, it is simply a much too defiant and radical concept! How can it be possible for the Deaf and the hearing to be influenced in the same way?
Deaf pride: personified!
We may have divergent methods of communication; but the emotions and feelings have very little variance. What works well for one world generally does the same for another. After all, we are all human!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Tuesday, June 21, 2022, and the proposed topic is: “Summer, 2022!”
World Naked Bike Ride, London, UK: Progress rainbow body painted design!
As an introduction, World Naked Bike Ride (WNBR) is most definitely not affiliated officially with the gay, lesbian, bisexual, transgender and queer+ (GLBTQ+) community. Many of our culture endorse and support this global effort, but we do so as individuals. There are numerous allied endorsers and or sponsors, but for the most part, the WNBR is an independent international movement of primarily environmental and safety concerns and interests. As the name itself suggests, it is widely popular and supported by the naturist/nudist enthusiasts worldwide.
Our bold and courageous bare practitioner in the above image has decorated his chest with body paint reflecting the Progress flag. This banner depicts the inclusive diversity found within our community and culture worldwide.
Thumbs-up to the WNBR!
The “thumbs-up” approval along with his rainbow designed neckwear is this rider’s salute to the WNBR! The spring and/or summer months, depending on the hemisphere, appear to be the primary time of year for these events to occur. All bike rides are locally generated and operated and there is no central organization to schedule. The majority of registrations and promotions happen online as do sponsorships.
Our man switches his neckwear onto his wrists!
The WNBR is an international clothing optional bike ride with the overwhelming majority of participants riding bicycles but every year with more riding skateboards or inline skates. In 2003, Conrad Schmidt developed the concept of the WNBR after organizing the same for the Artists for Peace/Artists Against War (AFP/AAW). The original WNBR message was against oil dependency and advocating the individuality and power of the human body.
The first WNBR took place in 2004.
Since 2006, the message has simplified and the main focus of the event is cycling advocacy, pedestrian safety and sharing the roadways.
As bare practitioners (same gender loving naturists/nudists) we wholeheartedly embrace, encourage and endorse the following character traits of our community and our culture:
Acceptance: of our body and clothes freedom nature and our sexuality.
Belief: in our inalienable and natural right to determine and to be ourselves.
Confidence: in all of us to be what and who we basically and honestly are without any apology, guilt or shame.
Dedication: in advocating and supporting these principles for everyone, no matter who they are and where they live.
Pride: our shining star!
As bare practitioners we all know that we are entitled to and experience our pride throughout the entire year. Confidence and self-expression are not limited and/or restricted to just the month of June, annually. Pride month is when we, as both a community and a culture, remind the the rest of humanity of who we all are and to celebrate our collective accomplishments and achievements! This is the time of the year for all of us to join together in celebrating, demonstrating, exhibiting, representing, sharing and showing our confidence and pride in being ourselves!
Unknowingly for many but consciously for a few, our pride in ourselves as bare practitioners casts us into the status of role model. Unwittingly, countless numbers of others exploring our community and culture may look upon each one of us as an example – a role model – of a life they find appealing. We may never be aware of this service to others. Simply being who and what we truly are often can and does inspire other.
Back-up plans!
As an accidental as well as an unintentional bare practitioner example, our “option for action” is to continue to live our life. Our nakedness and our sexuality combined have determined us as “unique.” This uniqueness, in turn, awarded us the unsolicited position of role model to anyone observing our community and our culture.
If someone is curious about our lifestyle as same gender loving and as a naturist/nudist, we should all strive to be as welcoming as possible and reply to their questions. It is also beneficial to know someone of our community who is very receptive and has the dedication and the patience to spend with those seeking knowledge of our lives. The vast majority of us can recall our own exploration of the community and what proved helpful and informative for us.
Coming together as a community!
When Alex, my identical twin brother, and I first began exploring the openly nude skinny-dipping riverside site in the city where we grew up, we were the youngest there in a group of primarily university ages and older. As we are both Deaf, no one around seemed bothered by reading our questions and writing their answers. The major problem for all of us seemed to be reading the handwriting! All the guys there were patient and ready to respond. No one appeared to resent our “joining” their beach!
Bottoms-up!
Twin and I always remembered to thank our role models for both their patience and their tolerance. We had already acknowledged our sexuality so the majority of our questions regarded interacting among the same gender loving (gay) nude community. There were two of so, so we were often laughed at as being the groups “class.” Neither of us are able to recall if any of our “tutors” had shared with us their major as being education.
As bare practitioners, we recognize the importance of our service as role-models. In order for future generations of bare practitioners to be happy and succeed, it is our duty to explain and represent our community and culture as best as possible. Our level of comfort in being a role-model often is seen by others as a determination of our dedication to our lifestyle. Nothing could be further from the truth. The personal interaction between role-model and the person we’re mentoring is often the determining factor as to level of comfort.
All of us, as either role-model or as the one being tutored, cooperating together for our common good are making for a better and stronger bare practitioner movement, a community and culture based on confidence and pride!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry for here is planned for Monday, June 13, 2022, and the proposed topic is: “World Naked Bike Ride Pride!”
Last month, May, 2022, I published regarding the unlucky Friday the 13th myth. In keeping with the focus on June being the month of GLBTQ+ and Bare Pride, we’ll avoid the number 13 here and concentrate on the number three (3)! After all, today is the third (3) full day of Pride Month, 2022!
Fortunately, there is no numeral associated with pride. Our confidence in our community, our culture, our friends and ourselves happens whether we are alone – solo – or in a group of three, thirty or as many as three hundred. There exists no numerical threshold, imagined or real, that must be reached in order for the sensations of accomplishment, achievement, pride and success to be experienced.
Confidence in Ourselves
Self-confidence is an essential aspect of celebrating and remembering our community and our cultural pride. Our comfort in being who we are enables us to overcome any doubts or feelings of embarrassment, guilt, remorse or shame that others seek to impose upon us. In deflecting and ignoring the contempt of others we prove ourselves to be above and beyond intimidation and reproach!
A happy trio!
Happiness in Ourselves
Our smiles visibly demonstrate our contentment in being us: the who (same gender loving) and the what (bare; body and clothes freedom) nature of our lives. In accepting and acknowledging our specialty and uniqueness in this life and in this world, we show our confidence and our pride and help to prepare others for joining us without any fear or hesitation. Our camaraderie reminds others and ourselves that we are not alone.
Forward looking threesome!
Unity Among Ourselves
Despite our numerous concerns, differences, favourites, issues and values, we, as the bare practitioner community and culture stand together – united – in hopeful anticipation of our future. We embrace, rally and support the colours, images representation and spirit of the Progress rainbow flag. We go forth towards our common goals of equality, justice, tolerance and unity for all of us no matter who we love.
Progress rainbow banner!
Our strength is founded on the respect and trust that we share with one another. Our confidence and pride is the combines legacy of our past, the unity of our present and the anticipation of our future!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry proudly planned for here is Monday, June 6, 2022, and the proposed topic is: “Sunshine Pride!”
The gentlemen above attempt some genital modesty with the traditional rainbow flag that for many years represented GLBTQ+ pride!
The colors and the symbolism of the traditional rainbow flag. Many complaints were received because the diversity of the GLBTQ+ community wasn’t reflected.
Traditionalrainbow flag with two gay men emblems!
The customary “header” for my Pride month post entry. On the rainbow flag he’s holding are emblems representing two gay men together. I used this image for my initial A Guy Without Boxers site as well as here on ReNude Pride.
Daymin Voss (left) kisses Beaux Banks.
Same gender love (SGL) at the very best! Daymin Voss (left) passionately kissing his fellow SGL actor, Beaux Banks! A foreplay scene from their film: Vice!
Self-explanatory logo!
ReNude Pride observes GLBTQ+ pride month and bare pride month simultaneously. I did the same when publishing A Guy Without Boxers. The Stonewall Inn Riots happened on the night of June 28, 1969.
We can all follow adult SGL film legend Francois Sagat’s example and “strip off” our clothes for the entire month of June. Pride with absolutely nothing to hide!
A nocturnal dive!
While we’re all bare, we can take advantage and skinny-dip dive into the pool! Every effort earns a reward!
“Pride is the confidence, contentment, joy and satisfaction that we feel being the real and true person that we are!” ~ Roger Peterson-Poladopoulos ~ June 1, 2022
Compiling pride!
Our confidence and pride extends to ourselves, our community and all of humanity. We are not limited in what we attempt to accomplish. Working together, we achieve our goals!
Our pride: our Progress flag!
Our pride commemorates the challenges we have overcome and the lessons we have learned. It includes the pain we have felt, the lives we have lost and the grief that we have mourned. Our successes and triumphs are celebrated and cherished.
Our pride continues forward! The Progress flag (image above) is our new banner that incorporates our collective past and our hope for the future. It retains a part of our rainbow heritage and elements of our progression into acceptance, diversity, equality, inclusion and respect!
Happy nakedness and pride to everyone, every day of the entire year!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry planned for here is for Friday, June 3, 2022, and the proposed topic is: “World Naked Bike Ride!”
ReNude Pride: Guys Without Boxers! 