It is now Springtime in the Southern Hemisphere! While too cool for beaches in the Northern Hemisphere, Brazilian-born Felipe Ferreira can absorb all the sand he wants while on shore-patrol in the South Atlantic Ocean.
Bottoms-up! teaser!
The rest of us, in the Northern Hemisphere, have little alternative except to retreat inside out of the autumn chills and tease one another with our bottoms-up! antics!
Now that the Autumn season is officially here, a residual tan-line remains visible on the buttocks of many regardless of the amount of sunshine absorbed this past summer!
Chilly mornings!
The comfort of our bed becomes more important and noticeable as we all tend to linger longer before rising to begin our daily routine!
Flag draped bottoms-up!
With an imminent national election, a flag draped pair of tan-lined buttocks is an appropriate offering!
Pumpkin grinning!
Finally, a seasonal selection for our conclusion: Happy Halloween!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for tomorrow, Friday, November 1, 2024, and the proposed topic is: “November: Vote!”
As the month of October, 2024, fast approaches closing, a tribute to our celebration of GLBTQ+ History Month is worthy of a final notation. Why? First and foremost, it helps all of us as we continue to build (construct, develop) an even greater sense and understanding of our very own story: our herstory/history/ourstory! There are extremely few, if any, references to nakedness in any commemoration – official or unofficial – throughout our collective community and culture.
Secondly, as a distinct minority within the GLBTQ+ population, bare practitioner ourstory (bare practitioner herstory/history) has a very justifiable and viable consideration to be explored and shared. Not only for us bare practitioners, but for all body and clothes freedom enthusiasts no matter their sexual orientation and/or gender identity.
Thirdly and primarily is the fact that I owe to everyone here – at least – an apology and brief explanation for the announced and scheduled posting of: “Our History: No Briefs!” for Friday, 18 October, 2024. My seasonal pollen allergies caused a serious disruption of my health and myself for that day. I sincerely apologize to all for any confusion and inconvenience!
Ourstory: Definition:
Ourstory is simply an all gender inclusive description – not herstory nor history – that defines our experiences and lives as same gender loving (SGL) and body and clothes freedom humans. Being gender neutral, the intention is to be recognized and understood as being accepting us all in a respectful manner, regardless of our gender identity.
Ourstory, as a word, was initially introduced to me by my spouse, Aaron. He’s unable to identify or recall any source for the term except himself!
The Danish Trio:
Today’s heading (opening image above) depicts a photograph of the confident and proud gay artist, Ainor Bagner, (himself nude), painting a naked man reading a book on the coast of Denmark. The artist himself is obviously comfortable with his nudity. The same is true of the subject posing for him (the reader). Bagner’s photographer is visually mysterious, however, Bagner later confirmed that he was also a gay naked man. In the lower right-hand corner of the picture image is etched “1910.”
One common trait apparent in the above vintage photo is the comfort and confidence of both the known same gender loving artist, Ainor Bagner, and his artistic subject (the reader) have being photographed in their nakedness. Keep in mind the notation of “1910” in the lower right-hand corner of the picture. More than a century ago – long before the Stonewall Inn riots of 1969! Another bonus: their photographer joined them in their clothes freedom, too!
Personal:
I encountered this picture in the early days of my online exploration. It’s very nature and vintage captured my immediate appreciation and attention due to the nude subjects and their interaction. I remember thinking this is an important visual artifact of gay and nude history! Upon remembering the date the picture was inscribed, my theory on the historical was confirmed! Throughout all these years, it has remained one of my all-time favourites due to it being a classic example of nakedness and same gender love not being a contemporary novelty but instead being a lasting artistic tradition!
The emergence of the bare practitioner community and culture within the mainstream GLBTQ+ movement is a product of the 21st century. This picture is an integral part of ourstory!
Camaraderie:
Bare camaraderie early 1960s!
During a time when there was limited and rare acceptance, tolerance and understanding of what we now refer to as same gender love (SGL), the two young men featured in this series of photographs here interact in harmony with one another. Totally out of character and in direct conflict with social norms for both their time (early 1960s) and their type: one being Black and the other being White. Physically, besides their obvious nakedness, they are both in fitness and good health.
Racial equality was practically non-existent during this time period. Segregation (separation by race) was legally mandated throughout most of the country and was considered the “normal” routine. Photographs depicting or suggesting camaraderie and/or friendship between the two races were not permitted and attracted unwanted attention.
Friendly and bare, early 1960s!
Their body and clothes-free appearance – together – would be viewed by the overwhelming majority of people as despicable, illegal, immoral and offensive. Any hint of any type of intimacy (touching) between the two young men was disgraceful and repulsive and condemned by church, society and state. During this time period, few would promote their camaraderie as admirable and progressive. Then-president Harry Truman was strongly criticized by many for having integrated the U. S. armed forces by executive order in 1948.
The fact that these two young men were actually touching one another in the initial image (under the subtitle above) and the one below would have caused an uproar!
Leaning and supporting together!
This series of pictures represents an effort by the photographer in a subtle delivery of a message of artistic expression of equality. The photographer is unknown to us as is his clothing status (bare or clothed). No information is available on the two young men in the photos.
As bare practitioners, the ourstorical (historical) expression of the majesty of our nakedness is our artistic contribution!
Personal:
This photograph series on no way implies or suggests that the concept or ideal of racial equality is exclusive to us as bare practitioners. I’m certain of the existence of segregationists of both races. However, Aaron and I both believe our nakedness does make us inclined to greater acceptance of equality for all!
Heritage:
Early warrior!
The inclusion of this visual series serves as a reminder of the human heritage that we all share: nakedness. None of us were born with garments to wear. All of us were born bare, natural, or nude. Body and clothes freedom is the original “state of being” of us all!
Taking aim!
Taking advantage of our natural (from nature) resources, our ancestors created colors and designs to adorn, decorate, and distinguish our bare bodies. The purpose of this was not to conceal or hide but rather to embellish and enrich ourselves. Please note the natural “club” (stick) here is representative of “protection” (preservation) of our nakedness!
Pride!
Our shared ouristorical heritage is both majestic and noble. Be confident and be proud!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Thursday, October 31, 2014, and the proposed topic is: “Bottoms-Up! October, 2024!”
Halloween is a festive day here in the USA that often involves the wearing of a costume and children roaming their neighbourhoods at night seeking sweet treats from their terrified neighbours! Many adults use the occasion to dress up in costumes and to enjoy socializing. Frequently bare practitioners, in spirit with the occasion, body paint themselves rather than engage in the boring, mundane custom of actually wearing some type of costume! To each their own!
Halloween is observed annually on 31 October. As this is the weekend prior to the observance, for many adult enthusiasts, it is often the occasion for many Halloween parties!
Temptation!
This body painted person reflects the biblical legend concerning the temptation of Adam and Eve with the forbidden fruit in the garden of Eden. People opt for total body painting to reflect popular characters of films, social media and television shows. Others utilize images from books or tales of horror.
Surprise!
There are some who prefer abstract designs painted on their body. Perhaps these denote the concept of a “human canvas?”
“Trick or treating” pumpkins!
Covered faces conceal personal identity from neighbours as frolicking “trick or treat” (knocking on doors to obtain a special “Halloween treat” go from house-to-house to gather as many sweet treats as possible!
Happy Halloween!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, October 28, 2024, and the proposed topic is: “Bare Practitioners: Ourstories!”
How is history made? Through the eyes, hearts and minds of the people who live their lives as completely and as fully as they indeed are able!
Offering!
Who share what they have with all others to expand the goodness of life and the wonders of our world!
Lip-to-lip!
ReNude Pride: Our Offertory, Our Story!
Today, Aaron (my spouse) and I offer a gallery of our exploration of visual images that hopefully render to everyone a glimpse into the culture and the community of bare practitioners throughout the world. Here on ReNude Pride, we extol ourselves as accepting advocates and proponents of not only our same gender loving capacity but also of our nakedness! Now, during the 2024 celebration of our GLBTQ+ History Month, we seek to share with everyone here a festive and inspirational reality of what we indeed are: ourselves!
Clarification!
Bare practitioners are sometimes misinterpreted as militants about their nakedness. While this may be true for some, our belief and support of body and clothes freedom is in no way a fair and just assumption of all of us. Here on ReNude Pride, Aaron and I encourage us all to enjoy our ability to freely engage in our nudity to our individual levels of comfort. Some are satisfied with limited and/or occasional forays while without any covering, such as our gentleman (above) resting while visibly exposing his tan-line buttocks. Obviously, he’s bare when he wants to be!
Phoenix Fellington, ReNude Prides’s spokes-model!
Whereas others, such as this site’s unofficial representative, Phoenix Fellington, (above) is gloriously naked and completely unashamed whenever the opportunity is available! Publicly, he has no qualms in acknowledging his “I love being naked in nature!” status to all those within any audience available and interested. At this time, it is appropriate to remind everyone here of his professional qualification as a same gender loving (SGL) actor in the gay porn industry.
A comfortable pose!
Posing for others provides many of us with a chance to attain greater comfort and confidence in ourselves and our nakedness. It affords us the opportunity to examine ourselves as we appear through the eyes of others. Many take advantage of these opportunities to determine exactly how they feel about sharing their genitalia with those they may not know.
Discrete posing!
Discrete posing!
Discrete posing!
Others, realizing their comfort-level isn’t as bold, may opt to pose discretely and with modesty. It is an individual choice based on personal comfort, confidence and preference!
Happy GLBTQ+ History Month!
Naked hugs!
Aaron Michael Peterson-Poladopoulos
and
Roger Peterson-Poladopoulos
Author’s Note: The next post entry here is planned for Friday, October 25, 2024, and the proposed topic is: “Colourful Club-Man!”
The purple stripe at the bottom of the GLBTQ+ Flag symbolizes “Spirit!”
Spirit Day is an annual GLBTQ+ awareness day of recent development for a noble cause. It is currently observed on the third Thursday in October, annually, as a part of GLBTQ+ History Month. The occasion was initiated in 2010 by Canadian teenager, Brittany McMillan in response to a significant number of bullying-related suicides of same gender loving students, the most notorious being that of Tyler Clementi.
*************************
Notation: Tyler Clementi
Tyler Clementi was an American student at Rutgers University in Mew Brunswick, New Jersey, USA. He jumped to his death from the George Washington Bridge over the Hudson River at the age of 18 on September 22, 2010. On September 19, Tyler’s dormitory roommate, Dharen Ravi, posted on Twitter a clip showing Tyler kissing another man. The Twitter posting was published without Tyler’s nor his partner’s consent or permission.
*************************
Purple Spirit Day awareness ribbon and message!
Promoted by Gay Lesbian Alliance Against Defamation (GLAAD), participants wear the colour purple as a visible sign of awareness and support for GLBTQ+ young people and against bullying in general during National Bullying Prevention Month (October). It also pays tribute to GLBTQ+ victims of suicide.
The very first Spirit Day was observed on Wednesday, October 20, 2010. Later occasions were on Thursday, October 20, 2011, and on Friday, October 19, 2012. In 2012, it was decided by GLAAD to observe Spirit Day on the third Thursday of the month of October, annually. GLAAD continues to sponsor the event.
Bare Practitioner’s Note:
A gentle and subtle reminder that using purple body paint to create a purple awareness ribbon is even better than wearing a purple ribbon. It shows creativity and sensitivity! Plus, there are no sharp pointed pins to deal with!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for tomorrow, Friday, October 18, 2024, and the proposed topic is: “Our Story! Bare Skin!”
For numerous decades, the term “homosexual” was used to describe same gender loving people as both a definition and as a term synonymous with despicable and/or perverted. The late 1950s and early 1960s marked the transition of the meaning of the word “gay” from that of being “carefree and happy” to that meaning “homosexual” in British usage. The British interpretation slowly began to make its way into American language. By the time of the Stonewall Inn riots (SIR) of 1969, the British term was embraced by the same gender loving rioters and other protesters. For far too long and for too many, “homosexual” was too degrading and too prejudicial.
Vintage buttons proclaiming “gay!”
*************************
Lambda!
Lambda:
The Greek alphabet letter “lambda” was designated in December, 1969, by the graphic artist of the Gay Activist Alliance (GAA), founding member Tom Doerr. Doerr chose it because in chemistry it was the sign for “catalyst.” In this context, Doerr offered that the lambda involved the complete exchange of energy. Tom Doerr also felt that the Greek lambda was symbolic of self-identification, unity and pride. Others argue that lambda denotes synergy of the growing gay movement: the idea that the whole is greater than the sum of its parts.
In 1970, the lambda was adopted by New York City’s GAA as the emblem of their growing movement for gay liberation. In 1974, it was subsequently proclaimed by the International Gay Rights Congress at their meeting in Edinburgh, Scotland, UK, as their symbol for gay and lesbian civil rights. Following their designation, lambda became internationally popular and recognized globally with the same gender loving community.
Unfortunately, many women viewed the lambda symbol as relevant for males only.
*************************
The Pink Triangle!
The Pink Triangle:
Just as the Nazi’s forced Jewish people to wear a yellow star of David, they forced men they identified as homosexual to wear an inverted pink triangle (die Rosa-Winkel) to identify their male gender preference. Those forced to do so were treated as the “lowest of the low in the concentration camp hierarchy.” It is estimated that 65% of those incarcerated as homosexuals died in captivity. Adolph Hitler perceived gay men as an impediment to purify Germany and as a serious threat to Aryan superiority.
After the concentration camps were liberated at the end of World War II, men imprisoned for homosexuality remained locked up. East Germany (communist) didn’t rescind the criminality of homosexuals until 1968. West Germany (democracy) didn’t repeal Nazi laws against homosexuality until 1969. Reunited Germany removed the illegality of homosexuality in 1994.
In 2002, the German government issued an official apology to all gay men who were imprisoned during the war. Rudolph Brazda, the last known concentration camp survivor who wore a pink triangle, died on August 3, 2011, at the age of 98.
Notation: The inverted Pink Triangle, located inside a green circle, is frequently used today to designate “safe” (protected) environments, facilities and spaces for GLBTQ+ persons.
A designated comfort zone for GLBTQ+ persons!
*************************
The Rainbow Pride Flag!
Notation: The Rainbow Pride flag consists of six rainbow stripes. The colours are red, orange, yellow, green, blue and purple. The red stripe is always the top, the purple the bottom. When first flown, it held eight stripes but was soon revised to six stripes only. The colours represent the ideals below:
The Rainbow Pride Flag:
This flag was first publicly raised on June 25, 1978, in San Francisco, California, USA. It was unfurled over the city’s United Nations Plaza in honour of gay pride at the 1978 San Francisco Gay Freedom Day Parade. The original flag contained eight coloured stripes and was designed for the event and the occasion by Gilbert Baker. The initial banner was hand-stitched and dyed by Baker with the help of volunteers and friends Lynn Segerblum, James McNamara, Glenne McElhinney, Joe Duran and Paul Langlotz.
The original flag was reconfigured after the unveiling as the banner soared in popularity and the demand became widespread. The new design featured six stripes matching the natural rainbow. The flag discontinued the stripes pink (symbolizing “sex”) and turquoise (“art and magic”) as those two colours were unavailable in flag fabric.
Gilbert Baker conceived the flag would “empower his tribe” (the growing GLBTQ+ community) into a “rainbow of humanity.” The motif represented the movement’s diversity.
*************************
The new Progress Flag among Rainbow Pride Flags!
Evolution: Pride to Progress:
Forty years after the appearance of the Rainbow Pride flag, the Progress Flag debuted as the new banner of the worldwide GLBTQ+ community and culture. The Progress flag incorporated the six stripes of the Rainbow Pride flag along with colours and designs that depict our movement as we march together into the future.
*************************
The Progress Flag!
The Progress Flag of the GLBTQ+ Community and Culture
The Progress Pride flag was developed by non-binary (not conforming gender identity) artist and designer Daniel Quasar in 2018, forty years after the initiation of the Rainbow Pride flag. Based on the six stripes of Gilbert Baker’s 1978 Rainbow Pride flag, Quasar’s redesign celebrates the expanded diversity of today’s GLBTQ+ community and culture and encourages a more inclusive general society. The banner has increased the representation of discriminated minority identities covered by the GLBTQ+ umbrella.
Quasar’s creation placing black and brown stripes (emblems representing peoples of colour) and light blue, pink and white stripes (representing transgender and non-binary persons) in the shape of an arrow on the left of the Progress Pride flag. In Daniel Quasar’s own words “…the arrow points to the right to show forward movement and illustrates that progress towards inclusivity still needs to be made.”
In the Progress Pride flag, the black stripe has a double meaning as it, in Quasar’s intent, to represent not only the African race and their descendants but also “those living with HIV/AIDS and the stigma and prejudice surrounding them as well as all those who have succumbed to the disease.”
On the evening of June 6, 2018, Quasar posted the design for the Progress Pride flag on social media. When he woke up the following day, he discovered that the posting had gone viral. It was an immediate success!
Progress Pride flying over the University of Nottingham!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Thursday, October 17, 2024, and the proposed topic is: “Spirit: Stop Bullying Day!”
Gay, Lesbian, Bisexual, Transgender and Queer+ Awareness Day!
October 11, annually!
Introduction:
Coming Out Day was first observed in 1988 during the critical and tragic years of the onset of the HIV/AIDS pandemic. For far too many men, their diagnosis with the disease often was their “official coming out” of the proverbial closet to family, friends and co-workers. Unfortunately, the beginning of their coming out process was also the fatal and sad beginning of their farewell process.
National Coming Out Day was scheduled on the very first anniversary of the 1987 National March on Washington for Gay and Lesbian Civil Rights. It was also the occasion of the first complete public display of the NAMES Project AIDS Memorial Quilt.
Origins of the Phrase:
For centuries, persons who today constitute the GLBTQ+ community and culture were intentionally and legally marginalized (set aside) and segregated (separated) from the remainder of society. They were condemned and judged by church, clerics, government, law, legal enforcement, etc. as “homosexuals,” “perverts,” “queers,” and “sexual deviants.” These were among the more acceptable social labels.
Closets are for clothes only!
Many of “our kind” lived their entire lives without ever sharing exactly what and who they really and truly were with anyone. Some even led a life that was totally false, they married and raised families without revealing their honest identity. This anonymous, concealed, obscure and secretive way of living was colloquially referenced as “being closeted” or as “living in the closet.” The closet being behind closed doors, thus hidden and unavailable for others to see or witness.
Purpose:
Coming out day was the signal for the post Stonewall Inn Riot (SIR) folks to openly and proudly accept, acknowledge and own their identity, their sexual orientation, the what and the who they indeed are. To step “out of the closet and into their life!” As previously mentioned, regrettably, the HIV/AIDS crisis was happening simultaneously.
“Closets are for clothes” was an expression used by body and clothes freedom enthusiasts who were also same gender loving (SGL) – bare practitioners today – to encourage and empower our community and culture in recognizing ourselves for being ourselves; there’s nothing wrong with us!
Artist Keith Haring created this art for the first Coming Out Day, October 11, 1988!
The late world renown artist, Keith Haring, himself an openly gay man living with AIDS, designed the above artwork in honour of the occasion. It remains prominent today as the globally recognized symbol for bravely, confidently, openly and proudly coming out about individual sexuality and for us bare practitioners, our position on body and clothes freedom.
The original concept for Coming Out Day was to combine the personal notification of sexuality with the political message that individual sexual preference was no longer a secret admission of disgrace and shame. There was nothing degrading about sexuality and consequently, there is nothing abnormal or guilty concerning nakedness. In reality, it’s okay for me to be me!
The emphasis on making the personal act of coming out into a political statement is a basic form of activism. Openly coming out (self identification) to family, friends and colleagues and then living life as a confident person publicly refuting bias and marginalization was in the eyes and minds of many as an extension of the SIR. The fact that homophobia (fear of same gender lovers) thrives in an atmosphere or environment of silence and/or ignorance was reality. Once people realize they either know or are related to someone who is indeed GLBTQ+ they are less than willing to remain with discriminatory, hateful and repressive individuals. “Familiarity breeds the seeds of tolerance.”
Coming out of the closet!
Coming Out Day was extensively reported in the media of the 1980’s (broadcast and press). Keith Haring’s art created attention and notice; overall, the response was well received and several noted celebrities did indeed “come out” themselves and/or encouraged their fans and followers to do the same. However, it did not reach the projected multitudes as hoped. The HIV/AIDS dilemma continued to devastate and even mainline Christian fundamentalist clergy began to involve themselves and their faithful in disease care, education and protection efforts. Slowly and hesitantly, the GLBTQ+ population began to identify with the necessity of the campaign to step forward and to “come out!”
Opening doors!
Evolution:
Since the very first National Coming Out Day on 11 October, 1988, so much has happened in our world, specifically in the attainment of GLBTQ+ civil rights, equality and freedoms. In the USA, the removal of the military ban/restriction on service, marriage equality and broad non-discrimination policies and protocols (just to name a few). There is now an almost general acceptance and acknowledgment of our existence and our humanity.
The struggle against HIV/AIDS is no longer seen as an absolute fatality. With proper treatment and care, it is now widely interpreted as a now “manageable” condition. It is not necessary for avoidance and/or isolation.
The purpose of National Coming Out Day has, in keeping with the progress, evolved into a GLBTQ+ awareness day, reminding our general society that we’re still here and yes, we’re still queer! Our sexuality no longer forces us to remain anonymous, invisible and obscure. We have the freedom and the right to be exactly what and who we truly are! The days of guilt and shame are in the past, gone but not forgotten!
For us bare practitioners, our next step forward is that our proclivity for our nakedness is no longer a concern nor a judgment to be determined by others. As long as we respect others, we should expect the equal and same respect for ourselves! Equality works both ways for everyone!
Out and proud!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, October 14, 2024, and the proposed topic is: “Cultural Imagery!”
One of the purposes for us as students in a state-maintained residential school for the Deaf and Hard-of-Hearing to learn and memorize poetry was to help us gain an appreciation, knowledge and understanding of the English language. American Sign Language (ASL) and English are two distinctly different languages that may share a vocabulary (words) and little else. Twin and I can remember this poem as it was one of the first we had to commit to memory but it was also a major challenge.
The references to all of the varieties of flowering growth was not something easy for us to deal with. None of the plants were familiar to us, either in Virginia or in Greece. In order to finger-spell the names of all the different types, we had to first learn how to properly spell the actual name. We both recall the relief and satisfaction we both felt once this task was finished and we performed our assigned recital, in front of our class. Over and done!
Neither one of us have any particular attachment, appreciation, attraction or desire for anything related to the month of October! It’s another month, one out of twelve annually!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, October 11, 2014, and the proposed topic is: “Coming Out/Awareness Day!”
For this post entry here today on ReNude Pride, that question is indeed historical as it refers to the “size” of a man’s penis. As this site – and probably the majority of readers – are same gender loving (SGL) men who are either bisexual or gay who are also body and clothes freedom oriented (bare practitioners) it is intended that the penis is the size in question. Thus, the heading shows Landon (Black man) and his friend obviously referring to one another’s manly anatomy!
They’re both pointing to their penis as the subject of their appearance together. Neither one of them are disappointed nor disturbed by their own or the other’s manhood. Their body language – through gestures and facial expressions convey their comfort and confidence with what they each offer to one another and to the camera.
Yes, Landon is an openly (public) gay pornography performer and this particular scene is from one of his films. Yes, it is evident to all that this scenario is sexually-oriented. That is the legitimate recognized purpose of the porn industry. Both men are at ease and relaxed about their nakedness.
Yes, SGL surpasses sexuality. What it is important to note here is that the essential question, Does size matter? extends beyond the theme of sex. Within the male population, the question is asked of all men, regardless of their individual sexual preference. The inquiry is indifferent to SGL or to heterosexual. An overwhelming majority of men, from both backgrounds, acknowledge asking themselves the identical question and wondering where they rank individually.
Curiosity comparison!
Exactly how long have men been curious about the size of their personal genitalia? Historically, we’ll probably never know for certain. However, human nature is an aspect that we all share. It is common to both genders and to all sexualities. Once a man is aware of his anatomy, the question soon follows. Once Adam and Eve were proverbially expelled from the Garden of Eden, the use of covering a person’s genitalia soon followed. When the “covering” practice was introduced, that is probably when the natural curiosity as to the ranking of one’s penis more than likely commenced.
Size Matters: Buttocks?
Dallas “Flash” Wade models his buttocks!
For centuries, if not longer, humans (both genders) have posed the question of size to the male penis. However, now that we are living in the 21st century, the bias and stigma that was forced upon men who preferred the “penetrated” (bottom) role in male-on-male sexual encounters is now rapidly disappearing. It is no longer considered degrading, effeminate, “sissy” or any less masculine to be in the “penetrated” or “receiver” role in strictly gay sexual encounters. The current trend is in versatility or performing in both alpha (top, penetrator) and beta (bottom, receiver) roles sexually.
This trending permits both partners flexibility and avoids the judgments being passed between men. With both men being versatile, they engage in both sexual positions and gain skills necessary to allow them to improve delivery and satisfaction. Multi-skilled and multi-talented!
Because of this sexual phenomenon, more men are now focusing attention on their own buttocks as well as those around them. Now, they’re questioning the size and prominence of their “rear ends.” Is it tight? Does it get the attention and desire of others? For many men, having a bouncy, bubbly pair of buttocks is the goal, and there are now fitness routines geared specifically toward developing and enhancing the masculine derrière! Want more notice? Get better fit! BUYA: “bubble-up-your-ass! There is even commercial padding to enrich one’s size! Just be aware that an intimate moment reveals the truth!
The passive or penetrated partner in male-on-male relationships was often conceived strictly as a pleasure toy subservient to their dominant or active (penetrator) partner. The term passive was derived for the recipient because all required from them was to simply lay on their stomach and to surrender their buttocks to their active (dominant) male partner. For centuries, in what is now known as same gender loving (SGL) male relationships, the person performing the passive role was considered lowly and a very degraded individual. They were consistently looked down upon by all.
Now that the 21st century has arrived, the prejudicial stereotypes that have plagued the SGL population are now dissipating from the routine. It is no longer absolutely necessary for us to encourage everyone to “come out of the closet.” The overwhelming majority of us were never in a situation when “closeting” (discretely being SGL) is even possible. Nor is hiding one’s sexuality from family and friends even practical. At the very least, most people now understand that SGL persons exist and no longer fear being what and who they are.
Reality!
One’s preferred position during sexual intimacy is no longer a criteria for judgment for or against a person. Versatility (being flexible) in sexual roles is now the popular trend, as well it should be. The individuals involved in an encounter should be the only one’s concerned with the outcome. Biased stereotypes have no role to play in our fulfillment and happiness!
Of course, the historical question being: does size matter? There is no perfect probable way to determine the answer to that question. The responses would more than likely equal the number of times the question was offered. It is relatively certain that the honest and simplest reply is that it all is contingent upon the preference of the engaged individuals. After all, as far as others are concerned, it is no one’s business except their own!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, October 7, 2024, and the proposed topic is: “October’s Bright Blue Weather!”
The USA observance of a gay, lesbian, bisexual, transgender and queer+ (GLBTQ+) history month was founded in 1994 by a Missouri secondary (high school) history teacher named Rodney Wilson. This happened as the 25th anniversary year of the Stonewall Inn Riots was in process. The original riot occurred at the Stonewall Inn in New York City early in the morning of 28 June, 1969. His intent was to provide role models to guide, to build community and to provide a civil rights statement of the achievements and the efforts of the GLBTQ+ community and culture.
The month of October was chosen for the observance as it was already the month of Coming Out Day, first observed in 1988. The two events, both historical, were thought to be a perfect match as they were related in character and theme.
A gay and lesbian history month website was created and posted online in 2006. Click the website’s name below to link:
Very early on, the GLBTQ+ History Month movement was endorsed by Gay Lesbian Alliance Against Defamation (GLAAD), the Human Rights Campaign (HRC), the National Gay and Lesbian Task Force, the National Education Association (NEA), Gay Lesbian Students Educators Network (GLSEN) and other prominent US national organizations.
Equality Forum maintains the website and hosts the nominations for recognition. Equality Forum coordinates GLBTQ+ History Month, produces documentary films, sponsors high impact social initiatives and offers an annual GLBTQ+ civil rights conference.
Our original GLBTQ+ flag!
The Legacy:
One of the best, exciting and superb purposes of any facet of herstory/history is the knowledge and the reality it grants, instills and provides all of us. Our story is one of the most recent “stories” that is underway. It is gaining acceptance and recognition throughout the world while we are reading what is published here now.
For an endless amount of time, what is currently identified as the GLBTQ+ community and culture was obscure and unrecognized due to the fact that our forebearers, being what and who they were, were judged by society, most religions and all governments as being outcasts and perverts. Our people were determined by society in general to be less and lower than sub-human and we were deliberately, historically and intentionally excluded, ignored and overlooked.
Thus, being classified as “not human,” we had no story to share. Our existence was eliminated as often as were our lives. If and when we were ever publicly acknowledged, it was simply for the reason to condemn and to expel.
When Rodney Wilson witnessed the first of what is now known as GLBTQ+ history month observance in 1994, the focus was on the contemporary examples the lives of accomplishment and achievement within our specific community and culture. Rightly so as the earliest steps in acceptance and recognition needed to identify exactly “where” and “who” we were. Now, we are developing beyond that limited scope and can now include those from our past! Our growth is in our appreciation, accepting, knowing, learning and understanding our story, our past.
Then, we can advance to explore where we need to go in our future!
A representation of the Stonewall First Anniversary!
Celebrating Our Story and Our Time and Our People!
A champion and achiever!
GLBTQ+ 2024 History Month Honourees:
Equality Forum is currently seeking nominations for GLBTQ+ 2025 History Month honourees. To submit your nomination offering, visit the website at:
This year’s recipients are listed below. There are 31 honourees, one for each and every day of the month of October. The day of the month that each one is featured on the website is the numerical order presented. Click on the above link to learn of their accomplishment!
2024 Honorees:
Ron Ansin activist and philanthropist
Laphonza Butler, first out Black U.S. senator
Maki Carrousel, Japanese transgender actor
Desmond Child, award winning songwriter
Margaret Chung, first female Chines American doctor
Christian Cooper, writer and New York City birder
River Gallo, intersex filmmaker and activist
Robert Garcia, U.S. congressman
Rob Halford, heavy metal musician
Jeanne Hoff, transgender trailblazer
Susan Love, breast-health pioneer
George Michael, pop superstar
Kevin Naff, Washington Blade editor
Fabian Nelson, Mississippi state representative
Yannick Nezet-Seguin, conductor
Robin Ochs, bisexual activist
Pat Parker, poet activist
Mark Pocan, U. S. congressman
Herb Ritts, photographer
Beth Robinson, U. S. Court of Appeals judge
Richard Schneider, editor and publisher
Robt Martin Seda-Schreiber, social justice activist
Jackie Shane, transgender singer
Ari Shapiro, NPR host and performer
Sam Smith, singer and songwriter
William Dorsey Swann, pioneering drag queen
Peter Tutchell, human rights activist
Diana Taurasi, WNBA superstar
Colton Underwood, athlete and TV personality
Luther Vandross, Grammy-winning singer
Joel Wachs, Warhol Foundation president
Congratulations to all of the GLBTQ+ 2024 History Month Honourees! Thank you for all of your efforts!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, October 4, 2024, and the proposed topic is: “Historical Questions!”
ReNude Pride: Guys Without Boxers! 