Notation: I’m certain there are some beaches on our planet where it’s conducive to skinny-dip during the month of October!
October’s Bright Blue Weather
by: Helen Hunt Jackson
O suns and skies and clouds of June,
and flowers of June together,
Ye cannot rival for one hour
October’s bright blue weather.
When loud the bumble-bee makes haste,
Belated, thriftless, vagrant,
And golden-rod is dying fast,
And lanes with grapes are fragrant;
When gentians roll their fringes tight
to save them for the morning,
And chestnuts fall from satin burrs
Without a sound of warning;
When on the ground red apples lie
In piles like jewels shining,
And redder still on old stone walls
Are leaves of woodbine twining;
When all the lovely wayside things
Their white-winged seeds are sowing,
And in the fields, still green and fair,
Late aftermaths are growing;
When springs run low, and on the brooks,
In idle golden freighting,
Bright leaves sink noiseless in the hush
Of woods, for winter waiting;
When comrades seek sweet country haunts,
By twos and twos together,
And counts like misers, hour by hour,
October’s bright blue weather.
O suns and skies and flowers of June,
Count all your boasts together,
Love loveth best of all the year
October’s bright blue weather.
End
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While my identical twin brother, Alex, and I were students at the Virginia School for the Deaf and Blind residential school, we had several teachers who had us memorize poetry and then recite the poems using American Sign Language (ASL) in front of our class. Fine. Memorizing wasn’t impossible but the order of the grammar the poets used and the sense it did not make was confusing. Delightful students that we were, we simply committed the poems to our memory and put comprehension to the wayside. After all, our task was simple: complete the job and move on to the next level.
Our teachers always explained to us students and to our parents that this lesson of us reciting poetry helped us to develop comprehension of English as a language, as opposed to ASL. That may have appeared as a valid reasoning for a few but we students understood it for exactly what it was intended to be: busy work! Keep us occupied!
October foliage!
Our teacher who required us to commit this poem, “October’s Bright Blue Weather” was one of my personal favourites of my primary school years. This happened to be the very first of nine poems she assigned us. Even today, I am still able to recall the first opening lines of the poem, without hesitation.
Enjoy “October’s Bright Blue Weather!”
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, October 30, 2023, and the proposed topic is: “The Boys In The Band!”
In honour of GLBTQ+ Bare History Month, this posting is a very brief (hence the heading inclusion of synopsis) presentation of the history of bare practitioning here. The serious lack of any extensive documentation of our culture and community within the volumes of works has created a growing discrepancy in the history of us! My intent is to provide the basis for others to use in our quest for acknowledgment and legitimacy! Not knowing of our past is a step towards repeating it! In an attempt to learn a little more of ourselves and avoiding repetition, a brief look at our bare heritage!
Our nudity, be considered as us being bare, clothes free, naked, naturist, natural, nude or whatever, helps to make us all transparent. This transparency enables all others, regardless of their state of being dressed (clothed, textile) or undressed (without covering) to see our physical essence as it really is, unhampered by the artificial concealment of garments. This affords us, the bare practitioner (same gender loving naturist/nudist) the virtue of living life honestly and openly.
We don’t need or require the superficial trappings of accessories, adornment or fashion to present ourselves as someone that we’re basically not! We leave such pretentions to others. We live proudly as the men that we truly are!
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The Rainbow flag and our message for clothes freedom!
Background:
As committed bare practitioners (same gender loving and naturists/nudists) we are often overlooked by both the mainstream of humanity and also by our own marginalized groups. The mainstream is totally embarrassed by our existence and within our own subcultural identities we are often feared/ignored as too controversial and too eccentric. This often leaves us completely alone as the “odd-man-out” of everyone else’s communal agenda. The proverbial “no man’s land” – off the radar and left to fend for ourselves.
A shared demonstration of love!
Frequently, our same gender love is seen by the mainstream society as nothing but repulsive. Too often we are viewed as nothing but “perverted” even though our affection for others is no different from those around us except for the gender of those to whom we are attracted. If men can love women, then why can’t two men or two women love one another? After all, aren’t we all – at least theoretically – human?
For far too long our same gender love has been vastly judged as abnormal, alien, despicable, disgusting, disruptive, inhuman, offensive, and unnatural. Collectively, we are condemned and judged because we’re ourselves.
Yet, we remain ostracized. We also remain human.
A guy without boxers!
Regardless of being condemned, criticized, harassed, judged and ridiculed, we still remain human and we also elect to be naked. Completely free from the restrictions of clothing. Being ourselves and trying to be content and happy even though the majority of the clothing optional world prefers us as far from the rest of them as possible!
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Evolution:
From the earliest days of humanity, a certain level of comfort and relaxation has been experienced with the state of nudity by humans, no matter of their intimate physical attraction. For all of us, it is the condition of our birth. We naturists/nudists thus view it as our natural being.
Even in the early stages of our current history, our nakedness – freedom from clothing or any other type of covering – was not judged. It was a natural practice and was an option open for all to enjoy and not a condition of social determination. The earliest needs for covering were for retention of body heat rather than for any consideration of modesty. As people migrated to more difficult climates, the needs for comfort began to outweigh the freedom from clothing/covering.
Ancient cultures!
The evolution of humanity gradually introduced other conditions for the adaptation of garments. It soon became a visible token of class and social status. Our ancient civilizations of Babylon, Egypt, Greece and Rome developed and thrived during this transition of optional into mandatory concealment. The migration and relocation of humans to climates and regions less conducive to naked comfort and existence forced the need for layers of covering for protection from weather extremes. This soon reinforced the use of garments as a symbol of social class (the “haves” and the “have nots”). The evolution of society also incorporated the growth of shared belief systems that very often mandated that clothing was an absolute necessity. Judgments soon became against any nude freedom – both in private and in public.
Equatorial resident!
The needs for persons living in the Equatorial regions across the globe were not impacted by climate and/or warmth. For those who encountered people from different cultures they assumed, optionally, the custom of covering their genitalia if they made any adaptation. Those who had no contact with inhabitants or traders from different cultures or populations continued to prosper and thrive with their own tradition of nudity, whether in private or in public. This custom did not prevent them from being judged by others based on their belief systems where clothing was mandatory and nakedness was “backward.”
Eventually, the persons living in the more temperate areas of Africa, the South Pacific and South America evolved to the use of body decoration made from natural dyes instead of woven fabrics. This practice was a continuation of body comfort and freedom as opposed to modesty. When concealment was a necessity, it was easier to utilize natural products (animal hides and/or feathers) over any type of garment.
Just as there are cultural differences between the humans, there also exist differences in the belief systems that developed, particularly in the beliefs (religions) towards the traditions of allowing and tolerating nakedness. Not all beliefs outlawed shared nudity or frowned (condemned) upon expressions of body and clothes freedom. There exist some religions that have no official position on the state of being bare.
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Bare practitioner!
Bare Practitioners: Our Story!
Honouring the lives of some of our bare practitioner (same gender loving naturist/nudist) community and culture’s very own who were both bold enough and brave enough to live true to their sexuality (bisexual or gay) and their nature (body and clothes freedom) in an age and day when it wasn’t acknowledged and/or allowed. The essential fore-bares of our bare practitioner history!
This 2023Bare Practitioner Heritage features Lebanese-born author, artist and poet Kahlil Gibran and two early photographers, German-born Wilhelm von Gloeden and Italian-born Vincenzo Galdi. Enjoy and explore!
Our bare practitioner (bisexual or gay and naturist/nudist) heritage includes many who share our way-of-life but are completely unfamiliar with our self-identity. Their legacy to us today is our ability to own, privately and/or publicly, our existence, identities and ourselves with confidence, joy and pride. As the bare practitioner community and culture, we appreciate and are grateful for their courage, example and role-model!
Naked truth!
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Kahlil Gibran, circa 1913
Kahlil Gibran
Kahlil Gibran (also Jubran Khalil Jubran) was a Lebanese-born author, artist, poet and philosopher. His best known book, TheProphet (published in the USA in 1923) presents us with positive proof of his knowledge and talent that continues to influence and inspire us still today. Kahlil was born to Maronite (an Eastern Rite of the Roman Catholic Church) parents in Bsharri, Lebanon (then part of the Syria province of the Ottoman Empire) on January 6, 1883.
In 1895, he immigrated to the USA with his mother and siblings (all younger). They settled in the state of Massachusetts. He attended schools in Lebanon (primary), Lebanon and USA (secondary) and in France (graduate).
Gibran was considered a gay man and published about this although there are indications that he may have been bisexual (in correspondence with friends).
Almost all of Gibran’s early works were written in his native language, Arabic, after 1918, they were written exclusively in English – the exception being for articles he composed for several Arabic language newspapers.
Self portrait by Kahlil Gibran
On Clothes (from his book, TheProphet)
And the weaver said, “Speak to us of clothes.”
And he answered:
Your clothes conceal much of your beauty. Yet they hide not the unbeautiful.
And though you seek in garments the freedom of privacy you may find in them a harness and a chain.
Would that you could meet the sun and the wind with more of your skin and less of your raiment,
For the breath of life is in the sunlight and the hand of life is in the wind.
Some of you say, “It is the north wind who has woven the clothes to wear.”
But shame was his loom, and the softening of the sinews was his thread.
And when his work was done he laughed in the forest.
Forget not that modesty is for a shield against the eye of the unclean,
And when the unclean shall be no more, what were modesty but a fetter and a fouling of the mind?
And forget not that the earth delights to feel your bare feet and the winds long to play with your hair.
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His above thoughts on garments is one of many examples of Gibran’s preference for social nudity!
Kahlil Gibran died in New York City, USA, on April 10, 1931. His remains were interred in his birthplace, Bsharri, Lebanon.
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Wilhelm von Gloeden circa 1891
Baron Wilhelm von Gloeden
Wilhelm von Gloeden was born in Mecklenburg-Schwerin, a German grand duchy on September 14, 1856. He was trained as a painted artist but was given a gift of a camera from a friend. The camera soon provided him a career. One of the patrons of his photography was Oscar Wilde. He suffered from tuberculosis for most of his adult life and soon resettled in Taormina, Sicily, due to warmer temperatures. While living in Sicily, he took a local youth, fourteen years younger than himself, as his lover and they stayed together as a couple until his death. The youth’s name was Pancruzio Biciuni who was sometimes referred to as “Il Moro.”
During the Great War (1914 – 1918) he had to leave Italy altogether or face arrest. Some of his photographic patrons included Oscar Wilde and Albert Freidrich Krupp of the Krupp family, makers of German guns and ammunitions. Baron von Gloeden’s favourite subjects for his photographs were naked teens (males).
“The Three Graces” photograph by Wilhelm von Gloeden
“Reclining Male Nude” by Wilhelm von Gloeden
When Benito Mussolini came to power as prime minister of Italy in the 1920’s, he was put on trial for harboring pornography but was acquitted by the court in Milan. During World War II, Germany was allied with Italy so he did not have to leave because of the conflict. During the course of his trial in Milan, much of his photographs and negatives were confiscated and destroyed by the Italian police under Mussolini’s orders.
Wilhelm von Gloeden died in Taormina, Sicily, on February 16, 1931. He was buried on the grounds of his home there. He left his entire estate to his lover, Pancruzio Biciuni, who died himself in 1963.
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Pancrazio Buciuni (above) was the model and lover of Baron Wilhelm von Gloeden. He was born June 28, 1879 in Sicily, Italy. He was nicknamed “Il Moro” (The Moor) by von Gloeden due to his dark complexion. Upon the death of his lover, von Gloeden, he inherited his entire estate. Buciuni died on January 30, 1963.
He is pictured below with another of von Gloeden’s models in a photograph taken by a different German photographer, von Pluschow.
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Vicenzo Galdi photographed by Wilhelm von Gloeden
Vincenzo Galdi
Vincenzo Galdi was an Italian photographer of primarily male nudes. He was born in 1871 on the island of Sicily. His interest in photography began when he first became an enthusiastic naked model for the German photographer Wilhelm von Pluschow. He then became von Pluschow’s lover and then he progressed to his photographic assistant. He operated his own studio in Rome between 1900 and 1907 when it was officially closed by the Italian police. He is often credited with being the first professional photographer to openly and proudly take credit for his erotic pictures to nude teens, often in very suggestive poses.
Galdi was considered bisexual.
He died in 1961.
He is captured completely bare in the picture below.
Vincenzo Galdi (right) leading another man into the water.
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Our heritage, bare and bold!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, October 23, 2023, and the proposed topic is: “United Nations Day!”
The title of this posting here on ReNude Pride and the accompanying “rainbow flag” images are at the insistence of my beloved spouse, Aaron Michael Peterson-Poladopoulos. His choice is based on his determination of the song “Over the Rainbow” by Judy Garland in the 1939 movie The Wizard of Oz” as being a unifying factor for the entire GLBTQ+ Bare History Month culture. To be honest, he all but ordered me to follow his selection! Out of my devotion to him, my need for a nutritious breakfast and my appreciation of all of his contributions to this site, I have complied with his instruction.
As a Deaf man, I do wonder about the song portion of his choice and in the interest of family harmony, I’ll surrender to his decision. After all, “mine is not to reason why, mine is but to do or he’ll make me die!” LOL! Naked hugs! 🙂
As for the pictures featuring the rainbow flag, I totally agree with my “better half.” As they all depict a bare practitioner man with the flag, they ensure compliance with the purpose of ReNude Pride: celebrating our same gender loving naturist/nudist heritage and community and our shared confidence and pride in being what and who we really are!
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Background:
It is generally recognized by all concerned that the modern civil rights struggle for the majority of the gay, lesbian, bisexual, transgender and queer+ people began with the Stonewall Inn riots following a police raid on the Stonewall Inn gay bar in New York City on June 28, 1969. This action, in the militancy of the political times, led to the growth and protests that encouraged our forebears to begin advocating for our freedoms and our long-denied human rights.
Given the number of groups and causes proliferating in the 1960s, our previously closeted (secretive) community emerged from anonymous and silent to militant and radical, even vocal. Various groups and individuals came together with the intent of organizing a body to become instrumental in determining the guidance and leadership of our growing struggle for equality.
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Our Story:
As a population with almost no formal structure aside from local municipal concerns, the initial building of a communal harmony and unity was disorganized and haphazard. Communication was infrequent and often by chance. The commitment and dedication of the early and emerging prominent individuals in the equality movement varied from city to city and fortunately enough of the “first few” proved resourceful in building a dynamic leadership that allowed our cause to develop and grow.
Despite the chaotic and confusing inception, it soon became apparent to many of the early GLBTQ+ advocates to the benefits of and the vital need for a visual emblem or a logo for identification and/or recognition purposes. It was agreed that a colourful graphic banner or flag would better serve this function as opposed to just writing the name on a placard.
A variety of concepts, designs and suggestions were made and presented to the ever-changing leadership individuals and/or organizing committees. The most popular and long-lasting ideas are featured below along with a description and/or justification for each submission.
Our time is here!
The Rainbow flag!
The year, 1969, was at the end of a decade that had witnessed massive social unrest. The African-American protests for civil rights, the birth of the feminist and women’s rights movements, the demonstrations for ending the Vietnam war, the equal pay for primarily Latino immigrant farm workers were underway during this time. The elimination of the military “draft” (enforced military service) and unequal financial compensation were also targets. The “homosexuals” (at the time, a derogatory and offensive identification of the now GLBTQ+ persons) was the most recent social group to clamour for equality and recognition.
The Pink Triangle:
The downward-pointing pink triangle was prominently used by National Socialists (Nazis) in Hitler’s regime as a badge of shame and labeling of “homosexuals.” It was sewn onto the shirts of homosexual men in concentration camps to identify and dehumanize them in the eyes of the authorities and other prisoners. Other concentration camp inmates routinely lashed out against all prisoners wearing a pink triangle.
Homosexuality was made illegal in Germany under Paragraph 175 of the unification constitution in 1871, but the law was rarely enforced. It remained so until it was repealed in 1969. When the Nazi Party assumed control of Germany in 1933, they made it enforcement a priority in their goal of promoting the Aryan people as superior to all others in order to racially and culturally “purify” Germany. The Nazis arrested thousands of GLBTQ+ individuals and sent them to concentration camps. the overwhelming majority of them homosexual men. They were all seen as degenerate.
The rise of the gay, lesbian and bisexual pride movement led to the reclaiming of the pink triangle as a positive symbol of self-identity and of triumph over tragedy. In 1994, the German government formally apologized to all persons for the abuse committed against same gender loving persons throughout the country’s history, especially by the Nazis.
The pink triangle remains a strong symbol of GLBTQ+ progress towards equality and represents the journey forward worldwide. It is a tribute to all of those persecuted under bigotry and hatred. The flag is recognized globally.
The Lambda Flag:
As a symbol of same gender loving freedom from centuries of discrimination, oppression and torture, the Greek letter lambda was first designated in December, 1969, as a symbol of distinction by the graphic artist and Gay Activists Alliance founding member, Tom Doerr. He chose it because in chemistry it is a sign for “catalyst” as for the complete exchange of energy.
Others argue that the lambda denotes the synergy of the growing same gender loving movement. The idea that the whole is greater than the sum of all of its parts. Still others claim the lambda is representative of lesbian.
In December, 1974, the lambda was officially adopted by the International Gay Rights Congress at their meeting in Edinburgh, Scotland, UK, by a unanimous vote. As a representation of gay and lesbian civil rights, lambda became internationally accepted, popular and recognized.
By far, both the pink triangle and the lambda remain dominant and prominent within the GLBTQ+ community and culture today. Historically, they are the two “firsts” in our community and culture.
The criticism of the lambda emerged later as some felt it was symbolic for males only.
The Rainbow Flag:
The original Rainbow flag!
What many of us herald as the first official flag of our community and culture was first publicly raised on June 25, 1978, in San Francisco, California, USA, at the city’s United Nations Plaza in honour of the 1978 San Francisco Gay Freedom Day parade. The original flag consisted of eight coloured stripes and was designed by Gilbert Baker and handstitched and dyed with the help of friends and volunteers Lynn Sugarblum, James McNamara, Glenne McElhinney, Joe Duran and Paul Langbutz. The eight stripes were later reduced to six with the pink (denoting “sex”) and turquoise (for “art and magic”) eliminated as the colours were not available in flag fabrics.
The colour scheme!
The graphic above shows the revised eight-stripe flag reduced to six stripes and what the coloured stripes each represented.
Baker conceived the flag would “empower his tribe” and at the same time reflect a “rainbow of humanity” motif to represent the movement’s diversity.
Current: The Progress Rainbow Flag!
Moving forward in progress!
The Progress Pride Rainbow flag was developed by non-binary artist and designer Daniel Quasar in 2018. Based on and incorporating Gilbert Baker’s 1978 Rainbow flag, Quasar’s redesign celebrates the diversity of the global GLBTQ+ community and culture and encourages a more accepting and inclusive general society. The redesign has invested the representation of discriminated minority identities covered by the GLBTQ+ umbrella.
Quasar’s creation placing black and brown stripes (symbolizing peoples of colour) and light blue, pink and white stripes (representing transgender and non-binary persons) in the shape of an arrow-head all pointing to the left of the Progress Pride Rainbow flag’s in the image of “forward progress.” In Daniel Quasar’s own words: “…the pointed arrow to show forward movement and illustrates that the progress towards inclusivity still needs to be made.”
The black stripe has a double meaning attached to it as it is also intended for “those living with HIV/AIDS and the stigma and prejudice surrounding them as well as all those who have been lost to the disease.”
The Progress Pride Rainbow flag was an immediate success. On the evening of June 6, 2018, Quasar posted the design on social media. He woke up the next day to find that it had gone viral.
Progress Pride Rainbow blowing in the wind!
We continue our way into the future by remembering our past. We are all together as we move forward!
Naked hugs!
Roger Peterson-Poladopoulos and Aaron Michael Peterson-Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, October 16, 2023, and the proposed topic is: “Purple: Spirit Day!”
I humbly apologize for the unannounced delay in posting entries here for a full week. I was given an “extra” assignment for my job that was both unannounced and completely unexpected. I have fulfilled the duty and am now prepared to resume my regular posts here on ReNude Pride. I hope that I haven’t disappointed everyone! More details later.
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for tomorrow, Saturday, September 30, 2023, and the proposed topic is: “Bottoms-Up! September, 2023”
Before I begin composing today’s entry, let me remind everyone that the stripper-soon-to-be-skinny-dipper (above) not only has an inviting and enticing grin but he also has his hairy armpit growth intact. As I’ve published here previously, one of my favourite aspects of a man’s anatomy: underarm fur! I honestly am grateful for our man today keeping his intact and natural!
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Before the seasonal transition from summer into autumn arrives, there’s still time for a free frolic into a bare aquatic adventure! While the weather cooperates, rid yourself of those cumbersome threads of body concealment and enjoy the liberation of being all-natural in the freedom of the outdoors! In other words, let’s skinny-dip (swim naked) as often as possible before the seasons and the outdoor temperatures change!
Carefully!
Rid yourself of the garments of shame and be yourself! Your true and real self! Additionally, when stripping for an audience, it offers one the chance to produce for the benefit not only of our community but also our entire bare practitioner culture! So grin with pride and get off the gear and enjoy the freedom of skin and sun! As we all know, these days of leisure and luxury won’t be here with us forever! Time to make every moment count in order to have a sufficient supply of memories to last us until next summer!
Totally stripped?
We need to enjoy these wonderful days while we can. Colder weather and precipitation will be upon us all-too-soon! Let’s take advantage of every opportunity for fun, sun and outdoor social nudity while nature and the weather are both compatible! Stripping down to our “basics” – skin – permits us the total freedom of the aquatics and our body, with nothing else in-between! In order to skinny-dip that’s all that we need! The fun begins once everything is
Time to skinny-dip (swim naked)!
Following the disrobing/stripping, the only thing left to complete the task is entry into the body of water. Our man here is at a private residence, either that of a friend or his own. He evidently is tired of making a splashing entrance and for today he merely “drops” into the pool! Not much effort was exerted and he has sufficient energy to skinny-dip for the remainder of the afternoon! Perfect as at this time there are not that many afternoons remaining in this summer season!
BTW: our buddy disappeared. He should be really enjoying his skinny-dip!
Stripping out of clothes is basically liberating!
Of course, once our man’s buddies get a sight of the fun times he’s having, it soon becomes a fevered “let’s all strip and skinny-dip” event. Soon, the fun frenzy fills the pool! Given the brief time remaining for summer, who can blame them for their enthusiasm?
Skinny-dip fever!
Plan now to skinny-dip as often as possible before it becomes too cold!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, September 15, 2023, and the proposed topic is: “Revelation!”
A holiday that is now observed on the first Monday in the month of September, annually, Labour Day is designed to salute and offer tribute to the working people throughout the USA. In today’s concept, it honours all workers, no matter the nature of their contribution or their profession. There is no distinction between manual labourers and office management. Practically everyone observes the holiday! Openly bare practitioner film legend, Kory Mitchell, poses in these images with industrial construction equipment as he depicts natural tasks in the sunlight!
Kory Mitchell, construction pose #2!
Unfortunately, only a very few workers have the privilege to work while clothes free. Perhaps this should be the next distinction awarded to all for the Labour Day holiday! It is evident that the workers pictured here are carefree and happy in their clothes free jobs!
Posing for and making photography!
The existence of nude models and bare photographers is recognized on Labour Day! They are also “hard labourers” just as the rest of us!
Relaxing for the holiday weekend!
In the above photograph, our featured film-star, Kory Mitchell, models for us his skill and talent in “chilling” (laid back) and enjoying the three-day holiday weekend!
Happy Labour Day!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, September 8, 2023, and the proposed topic is: “Back to School!”
The fig-leaf is the legendary original covering (natural) used to conceal the genitalia when early humankind introduced the deceitful practices of modesty and shame. The idea of hiding a part of ourselves from others. Tradition holds that this natural element – the fig-leaf – was first employed by Adam and Eve in the Garden of Eden. From the Garden of Eden to the serpent to the apple to exile. Thus began the practice of wearing clothes to cover-up our beauty: our nudity. All of the curse of biting into the forbidden apple. Humanity has suffered the consequences of this fateful action even to this day.
The fig is the edible fruit of the ficus carica, a small tree in the flowering plant family. It is native to the countries surrounding the Mediterranean Sea and also western and southern Asia. It is now grown throughout the world in a variety of climates.
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Fig-leaf community!
Wikipedia offers this justification for the use of the fig leaf. “The expression “fig leaf” is widely used figuratively to convey the covering up of an act or an object that is embarrassing or distasteful with something of innocuous appearance.” In other words, it is potentially offensive to some viewers so the intention is to reduce the level of discomfort felt by as many as possible. Hence the gentlemen in the above picture are posing in an image of self-censorship!
Their facial expressions let us all know that this posing was entirely in the spirit of fun and humour. They clearly understand that holding a fig-leaf over their penis in no way conceals the reality of their communal nudity. Plus, how likely is the fact that simply “holding” a fig-leaf in any way protects their genital privacy?
The “fig-leaf” has a pejorative metaphorical sense meaning a “flimsy or minimal cover for anything or behaviour that might be considered shameful, with the implication that the cover is only a token gesture and the truth is obvious to all who choose to see it.”
Fiddlefig leaf
The visual message from the above photograph is quite plain for us all to see. His body language shouts: Stop! The fiddle fig-leaf shows us that single leaf does not afford ample coverage as his pubic hair is visible, even with his left hand holding nature’s foliage! The question being asked here is: Why bother to continue the fantasy? If we all know the fig-leaf is a lame attempt of deception, why even try?
The questions are valid, at least in my humble opinion. The use of the fig-leaf as a posing tool is honest and sincere. Is it worth all the effort involved? It provides a theme or a focus for the image but in all honesty, it offers a message of confusion. If being textile (clothes wearing) is the choice, then a more convincing gesture or token is necessary. There are virtually no instances where a single leaf fails to obscure the fact of one’s being bare.
Fig-leaf reasoning!
Therefore, the best interpretation of the fig-leaf is to extol the act of nakedness or nudity as opposed to modesty. A reality that supports both body and clothes freedom and ridicules the religious and social “norms” or standards of compliance and decency. Actually, natural is a better concept to promote over deception!
The truth is that fig-leaf serves a dual purpose. It does represent an effort of compliance with social practices that encourage modesty. At the same time, it also idealizes the freedom and independence of an individual in exposing her/his body and in nudity. After all, natural is nature’s way of being ourselves – all the way!
We bare practitioners endorse being natural – all year long!
No fig-leaf required!
Freedom from the fig-leaf reaffirms our shared comfort, confidence, pleasure and satisfaction in being true to our collective preference in being proud as what and who we all are: bare practitioners!
Our mutual ideal!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, August 21, 2023, and the proposed topic is: “August Fun: A Photo Essay!”
For as long as I can remember, I’ve always had fond memories of not only the summer season of every year but especially of the month of August. The summers have appealed not only to me personally to me but also to my identical twin brother, Alex. As identical siblings, one reason for this pleasure from the season is the fact that we are both practicing and proponents of our nakedness and of the preference we both have with the camaraderie and fellowship among those who enjoy social nudity (body acceptance and clothes freedom in the company of others).
We’ve both engaged in being nude together and with others for as long as we can recall. According to our older siblings (all brothers), Alex and I have been this way our entire lives – even before we were aware that some judged nudity as “not nice!” One of the realities of our double (twin) special lifestyle is the fact that as our parents were trying to teach us how to put on our clothes, we were both busy and focused on how to remove them!
We both enjoyed being comfortable! Our particular comfort level was best determined by our freedom, our liberation, from the confines of clothing! This enabled the both of us to truly be ourselves and – at least, conceptually, in control of our independence from the restrictions of having to conceal – our bodies!
Literary twins!
Our nakedness was, primarily, respected within our family and household. At home, Alex and I, as the twins, shared a bedroom. When within our shared space, we were allowed to be completely bare. Our parents and our six brothers (no sisters) understood this and there was no condemnation or judgment when they entered our bedroom and found us nude. When at home and outside of our four walls, Alex and I knew the policy was that we had to wear clothes. A family compromise that granted all of us some minimal degree of content and happiness.
This situation at home was fine but for one aspect. The both of us were born Deaf. Once our education level reached beyond the primary grade levels, we attended residential schools offered for the Deaf and hard-of-hearing. This entailed us living on a campus setting without the privacy of a room where our nudity would be permitted. The privacy factor was not an issue for either one of us. The clothing issue was the problem. Another negative aspect was that our school was at least a three-hour commute from our family home. Not very conducive for frequent visitations!
Naked shame!
Neither Alex nor myself experienced any feelings of guilt or shame concerning our nakedness and our preference for nudity. We were comfortable being ourselves no matter if those around us were clothed or not. As our oldest brother had commented numerous times: we had no modesty anywhere around us! More than likely, this was due to the fact that in our household, Alex and I were the only bare practitioners among all the “textiles” (clothes enthusiasts)! Our immediate family had accepted our nudity without comment or judgment.
Our residential school environment changed our living situation. As August was now the final full month of our summer break from school, we began to experience “August anxiety.” The time just prior to the start of a new academic year meant that we would have to adjust to the very likely probability of new classmates within our dormitory existence.
New classmates is the equivalent of new persons who had to accept the reality of our naked preference. It opened the door to the possibility of judgment and rejection, not only from our peers but also from older students. As we were now in the later years of our primary-level education, any undue and unnecessary attention from others was not a welcome experience. Hence, the anxious or discomfort feeling concerning our return to the campus of our school for the Deaf and hard-of-hearing.
Thoughtful but anxious twins!
For Alex and I, this wasn’t a very carefree month. A life experience? Most definitely but not one of the most rewarding!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Monday, August 14, 2023, and the proposed topic is: “Aaron & Roger!”
During today’s frantic and hectic lifestyle, I’m sometimes asked how do we bare practitioners promote (spread the word about) ourselves? A valid question that does require some form of acknowledgment if not a complete answer. Most of our “promotion” comes by way of face-to-face communication between one who is already a bare practitioner and one who is curious to learn more about what it is to become one. The prerequisite here being the inquiry, how did the person inquiring even know about them?
Familiarity induces curiosity which often leads to questions. Some examples being: How does one become one? What is the difference between gay social nudityand bare practitioner? How much does it cost to become a bare practitioner? The list can and often does become endless.
To my knowledge, there is no book published that offers a step-by-step approach to becoming a bare practitioner. Anyone reading here has an understanding of the concept and those who personally are acquainted with my spouse, our family and friends and few others have some knowledge on the subject and then it all returns to the face-to-face communication stage.
Buttocks and penis!
Which leads to todays post entry here. The guy modelling here probably has no earthly idea of what or who a bare practitioner indeed is. Given the label on the bottom corner of the images that picture him, he’s employed either directly or indirectly for an adult studio that produces same gender loving pornography. Aside from that reality, we really don’t know that much about him.
The exception being the plainly obvious fact that he does seem very content on modelling (demonstrating or showing off) his physical attributes. He has no hesitation nor inhibition in featuring himself and, of course, his body. He’s very comfortable and relaxed in sharing his nakedness to others and allowing them to admire his anatomy. He’s also confident of their approval of himself.
Is he a stereotypical bare practitioner? Are we, as a community, overly-assured of ourselves as examples or models of the lifestyle of living with body acceptance and clothes freedom? Do we represent the naturist/nudist philosophy in such a provocative manner? Is this “what” we’re all about?
Inhibited?
In reality and truth, the best response to the questions offered above is “no!” There exists not a single answer to all of the proposed inquiries. Like every other community or group within our human species, there are some of us who are more bold and brave in our lives just as there are some who are more humble and shy. There are then the rest of us who are compliant with the idea or notion letting each of us determine our own level of comfort in being ourselves, no matter the categories or classifications we individually decide we fall or fit into. We are our “own” judge and jury.
According to our respective background, belief, role-model and upbringing, we are a collection of what we’ve experienced and been taught. Few, if any, of us are absolutely identical. Similar, perhaps but there is no predetermined standard that applies to all of us. There are as many varieties among us as there are number of us.
Boldness and modesty!
And this diversity is a benefit for us all! It is one of the major factors that makes our lives as varied and as different as possible. It keeps us curious and as interested in precisely what and who we all are. It gives us the value of being ourselves in a very chaotic and complex world! It affords us the chance to be unique in our own special way!
Naked hugs!
Roger Poladopoulos/ReNude Pride
Author’s Note: The next post entry here is planned for Friday, August 11, 2023, and the proposed topic is: “Anxious in August!”
